America and the Most Great Peace

To the beloved of the Lord and the handmaids of the Merciful throughout

the United States and Canada.

Friends and fellow-promoters of the Faith of God:

Forty years will have elapsed ere the close of this coming summer since

the name of Baha'u'llah was first mentioned on the American continent.

Strange indeed must appear to every observer, pondering in his heart the

significance of so great a landmark in the spiritual history of the great

American Republic, the circumstances which have attended this first public

reference to the Author of our beloved Faith. Stranger still must seem the

associations which the brief words uttered on that historic occasion must

have evoked in the minds of those who heard them.

Of pomp and circumstance, of any manifestations of public rejoicing or of

popular applause, there were none to greet this first intimation(1) to

America's citizens of the existence and purpose of the Revelation

proclaimed by Baha'u'llah. Nor did he who was its chosen instrument

profess himself a believer in the indwelling potency of the tidings he

conveyed, or suspect the magnitude of the forces which so cursory a

mention was destined to release.

Announced through the mouth of an avowed supporter of that narrow

ecclesiasticism which the Faith itself has challenged and seeks to

extirpate, characterized at the moment of its birth as an obscure offshoot

of a contemptible creed, the Message of the Most Great Name, fed by

streams of unceasing trial and warmed by the sunshine of 'Abdu'l-Baha's

tender care, has succeeded in driving its roots deep into America's genial

soil, has in less than half a century sent out its shoots and tendrils as

far as the remotest corners of the globe, and now stands, clothed in the

majesty of the consecrated Edifice it has reared in the heart of that

continent, determined to proclaim its right and vindicate its capacity to

redeem a stricken people. Unsupported by any of the advantages which

talent, rank and riches can confer, the community of the American

believers, despite its tender age, its numerical strength, its limited

experience, has by virtue of the inspired wisdom, the united will, the

incorruptible loyalty of its administrators and teachers achieved the

distinction of an undisputed leadership among its sister communities of

East and West in hastening the advent of the Golden Age anticipated by

Baha'u'llah.

And yet how grave the crises which this infant, this blessed, community

has weathered in the course of its checkered history! How slow and painful

the process that gradually brought it forth from the obscurity of

unmitigated neglect to the broad daylight of public recognition! How

severe the shocks which the ranks of its devoted adherents have sustained

through the defection of the faint in heart, the malice of the

mischief-maker, the treachery of the proud and the ambitious! What storms

of ridicule, of abuse and of calumny its representatives have had to face

in their staunch support of the integrity, and their valiant defense of

the fair name, of the Faith they had espoused! How persistent the

vicissitudes and disconcerting the reverses with which its privileged

members, young and old alike, individually and collectively, have had to

contend in their heroic endeavors to scale the heights which a loving

Master had summoned them to attain!

Many and powerful have been its enemies who, as soon as they discovered

the evidences of the growing ascendancy of its declared supporters, have

vied with one another in hurling at its face the vilest imputations and in

pouring out upon the Object of its devotion the vials of their fiercest

wrath. How often have these sneered at the scantiness of its resources and

the seeming stagnation of its life! How bitterly they ridiculed its

origins and, misconceiving its purpose, dismissed it as a useless

appendage of an expiring creed! Have they not in their written attacks

stigmatized the heroic person of the Forerunner of so holy a Revelation as

a coward recanter, a perverted apostate, and denounced the entire range of

His voluminous writings as the idle chatter of a thoughtless man? Have

they not chosen to ascribe to its divine Founder the basest motives which

an unscrupulous plotter and usurper can conceive, and regarded the Center

of His Covenant as the embodiment of ruthless tyranny, a stirrer of

mischief, and a notorious exponent of expediency and fraud? Its

world-unifying principles these impotent enemies of a steadily-rising

Faith have time and again denounced as fundamentally defective, have

pronounced its all-embracing program as utterly fantastic, and regarded

its vision of the future as chimerical and positively deceitful. The

fundamental verities that constitute its doctrine its foolish ill-wishers

have represented as a cloak of idle dogma, its administrative machinery

they have refused to differentiate from the soul of the Faith itself, and

the mysteries it reveres and upholds they have identified with sheer

superstition. The principle of unification which it advocates and with

which it stands identified they have misconceived as a shallow attempt at

uniformity, its repeated assertions of the reality of supernatural

agencies they have condemned as a vain belief in magic, and the glory of

its idealism they have rejected as mere utopia. Every process of

purification whereby an inscrutable Wisdom chose from time to time to

purge the body of His chosen followers of the defilement of the

undesirable and the unworthy, these victims of an unrelenting jealousy

have hailed as a symptom of the invading forces of schism which were soon

to sap its strength, vitiate its vitality, and complete its ruin.

Dearly-beloved friends! It is not for me, nor does it seem within the

competence of any one of the present generation, to trace the exact and

full history of the rise and gradual consolidation of this invincible arm,

this mighty organ, of a continually advancing Cause. It would be premature

at this early stage of its evolution, to attempt an exhaustive analysis,

or to arrive at a just estimate, of the impelling forces that have urged

it forward to occupy so exalted a place among the various instruments

which the Hand of Omnipotence has fashioned, and is now perfecting, for

the execution of His divine Purpose. Future historians of this mighty

Revelation, endowed with pens abler than any which its present-day

supporters can claim to possess, will no doubt transmit to posterity a

masterly exposition of the origins of those forces which, through a

remarkable swing of the pendulum, have caused the administrative center of

the Faith to gravitate, away from its cradle, to the shores of the

American continent and towards its very heart--the present mainspring and

chief bulwark of its fast evolving institutions. On them will devolve the

task of recording the history, and of estimating the significance, of so

radical a revolution in the fortunes of a slowly maturing Faith. Theirs

will be the opportunity to extol the virtues and to immortalize the memory

of those men and women who have participated in its accomplishment. Theirs

will be the privilege of evaluating the share which each of these

champion-builders of the World Order of Baha'u'llah has had in ushering in

that golden Millennium, the promise of which lies enshrined in His

teachings.

Does not the history of primitive Christianity and of the rise of Islam,

each in its own way, offer a striking parallel to this strange phenomenon

the beginnings of which we are now witnessing in this, the first century

of the Baha'i Era? Has not the Divine Impulse which gave birth to each of

these great religious systems been driven, through the operation of those

forces which the irresistible growth of the Faith itself had released, to

seek away from the land of its birth and in more propitious climes a ready

field and a more adequate medium for the incarnation of its spirit and the

propagation of its cause? Have not the Asiatic churches of Jerusalem, of

Antioch and of Alexandria, consisting chiefly of those Jewish converts,

whose character and temperament inclined them to sympathize with the

traditional ceremonies of the Mosaic Dispensation, been forced as they

steadily declined to recognize the growing ascendancy of their Greek and

Roman brethren? Have they not been compelled to acknowledge the superior

valor and the trained efficiency which have enabled these standard-bearers

of the Cause of Jesus Christ to erect the symbols of His world-wide

dominion on the ruins of a collapsing Empire? Has not the animating spirit

of Islam been constrained, under the pressure of similar circumstances, to

abandon the inhospitable wastes of its Arabian Home, the theatre of its

greatest sufferings and exploits, to yield in a distant land the fairest

fruit of its slowly maturing civilization?

"From the beginning of time until the present day," 'Abdu'l-Baha Himself

affirms, "the light of Divine Revelation hath risen in the East and shed

its radiance upon the West. The illumination thus shed hath, however,

acquired in the West an extraordinary brilliancy. Consider the Faith

proclaimed by Jesus. Though it first appeared in the East, yet not until

its light had been shed upon the West did the full measure of its

potentialities become manifest." "The day is approaching," He, in another

passage, assures us, "when ye shall witness how, through the splendor of

the Faith of Baha'u'llah, the West will have replaced the East, radiating

the light of Divine Guidance." "In the books of the Prophets," He again

asserts, "certain glad-tidings are recorded which are absolutely true and

free from doubt. The East hath ever been the dawning-place of the Sun of

Truth. In the East all the Prophets of God have appeared ...The West hath

acquired illumination from the East but in some respects the reflection of

the light hath been greater in the Occident. This is specially true of

Christianity. Jesus Christ appeared in Palestine and His teachings were

founded in that country. Although the doors of the Kingdom were first

opened in that land and the bestowals of God were spread broadcast from

its center, the people of the West have embraced and promulgated

Christianity more fully than the people of the East."

Little wonder that from the same unerring pen there should have flowed,

after 'Abdu'l-Baha's memorable visit to the West, these often-quoted

words, the significance of which it would be impossible for me to

overrate: "The continent of America," He announced in a Tablet unveiling

His Divine Plan to the believers residing in the North-Eastern States of

the American Republic, "is in the eyes of the one true God the land

wherein the splendors of His light shall be revealed, where the mysteries

of His Faith shall be unveiled, where the righteous will abide and the

free assemble." "May this American democracy," He Himself, while in

America, was heard to remark, "be the first nation to establish the

foundation of international agreement. May it be the first nation to

proclaim the unity of mankind. May it be the first to unfurl the standard

of the 'Most Great Peace'... The American people are indeed worthy of

being the first to build the tabernacle of the great peace and proclaim

the oneness of mankind... May America become the distributing center of

spiritual enlightenment and all the world receive this heavenly blessing.

For America has developed powers and capacities greater and more wonderful

than other nations... May the inhabitants of this country become like

angels of heaven with faces turned continually toward God. May all of them

become servants of the omnipotent One. May they rise from their present

material attainments to such a height that heavenly illumination may

stream from this center to all the peoples of the world... This American

nation is equipped and empowered to accomplish that which will adorn the

pages of history, to become the envy of the world and be blest in both the

East and the West for the triumph of its people... The American continent

gives signs and evidences of very great advancement. Its future is even

more promising, for its influence and illumination are far-reaching. It

will lead all nations spiritually."

Would it seem extravagant, in the light of so sublime an utterance, to

expect that in the midst of so enviable a region of the earth and out of

the agony and wreckage of an unprecedented crisis there should burst forth

a spiritual renaissance which, as it propagates itself through the

instrumentality of the American believers, will rehabilitate the fortunes

of a decadent age? It was 'Abdu'l-Baha Himself, His most intimate

associates testify, Who, on more than one occasion, intimated that the

establishment of His Father's Faith in the North American continent ranked

as the most outstanding among the threefold aims which, as He conceived

it, constituted the principal objective of His ministry. It was He Who, in

the heyday of His life and almost immediately after His Father's

ascension, conceived the idea of inaugurating His mission by enlisting the

inhabitants of so promising a country under the banner of Baha'u'llah. He

it was Who in His unerring wisdom and out of the abundance of His heart

chose to bestow on His favored disciples, to the very last day of His

life, the tokens of His unfailing solicitude and to overwhelm them with

the marks of His special favor. It was He Who, in His declining years, as

soon as delivered from the shackles of a long and cruel incarceration,

decided to visit the land which had remained for so many years the object

of His infinite care and love. It was He Who, through the power of His

presence and the charm of His utterance, infused into the entire body of

His followers those sentiments and principles which could alone sustain

them amidst the trials which the very prosecution of their task would

inevitably engender. Was He not, through the several functions which He

exercised whilst He dwelt amongst them, whether in the laying of the

corner-stone of their House of Worship, or in the Feast which He offered

them and at which He chose to serve them in person, or in the emphasis

which He on a more solemn occasion placed on the implications of His

spiritual station--was He not, thereby, deliberately bequeathing to them

all the essentials of that spiritual heritage which He knew they would

ably safeguard and by their deeds continually enrich? And finally who can

doubt that in the Divine Plan which, in the evening of His life, He

unveiled to their eyes He was investing them with that spiritual primacy

on which they could rely in the fulfillment of their high destiny?

"O ye apostles of Baha'u'llah!" He thus addresses them in one of His

Tablets, "May my life be sacrificed for you!... Behold the portals which

Baha'u'llah hath opened before you! Consider how exalted and lofty is the

station you are destined to attain; how unique the favors with which you

have been endowed." "My thoughts," He tells them in another passage, "are

turned towards you, and my heart leaps within me at your mention. Could ye

know how my soul glows with your love, so great a happiness would flood

your hearts as to cause you to become enamored with each other." "The full

measure of your success," He declares in another Tablet, "is as yet

unrevealed, its significance still unapprehended. Ere long ye will, with

your own eyes, witness how brilliantly every one of you, even as a shining

star, will radiate in the firmament of your country the light of Divine

Guidance and will bestow upon its people the glory of an everlasting

life." "The range of your future achievements," He once more affirms,

"still remains undisclosed. I fervently hope that in the near future the

whole earth may be stirred and shaken by the results of your

achievements." "The Almighty," He assures them, "will no doubt grant you

the help of His grace, will invest you with the tokens of His might, and

will endue your souls with the sustaining power of His holy Spirit." "Be

not concerned," He admonishes them, "with the smallness of your numbers,

neither be oppressed by the multitude of an unbelieving world... Exert

yourselves; your mission is unspeakably glorious. Should success crown

your enterprise, America will assuredly evolve into a center from which

waves of spiritual power will emanate, and the throne of the Kingdom of

God will, in the plentitude of its majesty and glory, be firmly

established."

"The hope which 'Abdu'l-Baha cherishes for you," He thus urges them, "is

that the same success which has attended your efforts in America may crown

your endeavors in other parts of the world, that through you the fame of

the Cause of God may be diffused throughout the East and the West and the

advent of the Kingdom of the Lord of Hosts be proclaimed in all the five

continents of the globe... Thus far ye have been untiring in your labors.

Let your exertions, henceforth, increase a thousandfold. Summon the people

in these countries, capitals, islands, assemblies and churches to enter

the Abha Kingdom. The scope of your exertions must needs be extended. The

wider its range, the more striking will be the evidences of Divine

assistance... Oh! that I could travel, even though on foot and in the

utmost poverty, to these regions and, raising the call of Ya Baha'u'l-Abha

in cities, villages, mountains, deserts and oceans, promote the Divine

teachings! This, alas, I cannot do! How intensely I deplore it! Please

God, ye may achieve it." And finally, as if to crown all His previous

utterances, is this solemn affirmation embodying His Vision of America's

spiritual destiny: "The moment this Divine Message is carried forward by

the American believers from the shores of America and is propagated

through the continents of Europe, of Asia, of Africa and of Australasia,

and as far as the islands of the Pacific, this community will find itself

securely established upon the throne of an everlasting dominion. Then will

all the peoples of the world witness that this community is spiritually

illumined and divinely guided. Then will the whole earth resound with the

praises of its majesty and greatness."

It is in the light of these above-quoted words of 'Abdu'l-Baha that every

thoughtful and conscientious believer should ponder the significance of

this momentous utterance of Baha'u'llah: "In the East the light of His

Revelation hath broken; in the West have appeared the signs of His

dominion. Ponder this in your hearts, O people, and be not of those who

have turned a deaf ear to the admonitions of Him Who is the Almighty, the

All-Praised... Should they attempt to conceal its light on the continent,

it will assuredly rear its head in the midmost heart of the ocean, and,

raising its voice, proclaim: 'I am the life-giver of the world!'"

Dearly-beloved friends! Can our eyes be so dim as to fail to recognize in

the anguish and turmoil which, greater than in any other country and in a

manner unprecedented in its history, are now afflicting the American

nation, evidences of the beginnings of that spiritual renaissance which

these pregnant words of 'Abdu'l-Baha so clearly foreshadow? The throes and

twinges of agony which the soul of a nation in travail is now beginning to

experience abundantly proclaim it. Contrast the sad plight of the nations

of the earth, and in particular this great Republic of the West, with the

rising fortunes of that handful of its citizens, whose mission, if they be

faithful to their trust, is to heal its wounds, restore its confidence and

revive its shattered hopes. Contrast the dreadful convulsions, the

internecine conflicts, the petty disputes, the outworn controversies, the

interminable revolutions that agitate the masses, with the calm new light

of Peace and of Truth which envelops, guides and sustains those valiant

inheritors of the law and love of Baha'u'llah. Compare the disintegrating

institutions, the discredited statesmanship, the exploded theories, the

appalling degradation, the follies and furies, the shifts, shams and

compromises that characterize the present age, with the steady

consolidation, the holy discipline, the unity and cohesiveness, the

assured conviction, the uncompromising loyalty, the heroic self-sacrifice

that constitute the hallmark of these faithful stewards and harbingers of

the golden age of the Faith of Baha'u'llah.

Small wonder that these prophetic words should have been revealed by

'Abdu'l-Baha: "The East," He assures us, "hath verily been illumined with

the light of the Kingdom. Ere long will this same light shed a still

greater illumination upon the West. Then will the hearts of its people be

vivified through the potency of the teachings of God and their souls be

set aglow by the undying fire of His love." "The prestige of the Faith of

God," He asserts, "has immensely increased. Its greatness is now manifest.

The day is approaching when it will have cast a tremendous tumult in men's

hearts. Rejoice, therefore, O denizens of America, rejoice with exceeding

gladness!"

Most prized and best-beloved brethren! As we look back upon the forty

years which have passed since the auspicious rays of the Baha'i Revelation

first warmed and illuminated the American continent we find that they may

well fall into four distinct periods, each culminating in an event of such

significance as to constitute a milestone along the road leading the

American believers towards their promised victory. The first of these four

decades (1893-1903), characterized by a process of slow and steady

fermentation, may be said to have culminated in the historic pilgrimages

undertaken by 'Abdu'l-Baha's American disciples to the shrine of

Baha'u'llah. The ten years which followed (1903-1913), so full of the

tests and trials which agitated, cleansed and energized the body of the

earliest pioneers of the Faith in that land, had as their happy climax

'Abdu'l-Baha's memorable visit to America. The third period (1913-1923), a

period of quiet and uninterrupted consolidation, had as its inevitable

result the birth of that divinely-appointed Administration, the

foundations of which the Will of a departed Master had unmistakably

established. The remaining ten years (1923-1933), distinguished throughout

by further internal development, as well as by a notable expansion of the

international activities of a growing community, witnessed the completion

of the superstructure of the Ma_sh_riqu'l-A_dh_kar--the Administration's

mighty bulwark, the symbol of its strength and the sign of its future

glory.

Each of these successive periods would seem to have contributed its

distinct share in enriching the spiritual life of that community, and in

preparing its members for the discharge of the tremendous responsibilities

of their unique mission. The pilgrimages which its foremost

representatives were moved to undertake in that earliest period of its

history fired the souls of its members with a love and zeal which no

amount of adversity could quench. The tests and tribulations it

subsequently suffered enabled those who survived them to obtain a grasp of

the implications of their faith that no opposition, however determined and

well-organized, could ever hope to weaken. The institutions which its

tried and tested adherents later on established furnished their promoters

with that poise and stability which the increase of their numbers and the

ceaseless extension of their activities urgently demanded. And finally the

Temple which the exponents of an already firmly established Administration

were inspired to erect gave them the vision which neither the storms of

internal disorder nor the whirlwinds of international commotion could

possibly obscure.

It would take me too long to attempt even a brief description of the first

stirrings which the introduction of the Baha'i Revelation into the New

World, as conceived, initiated and directed by our beloved Master,

immediately created. Nor does space permit me to narrate the circumstances

attending the epoch-making visit of the first American pilgrims to

Baha'u'llah's hallowed shrine, to relate the deeds which signalized the

return of these bearers of a new-born Gospel to their native country, or

to assess the immediate consequences of their achievements. No word of

mine would suffice to express how instantly the revelation of

'Abdu'l-Baha's hopes, expectations and purpose for an awakened continent,

electrified the minds and hearts of those who were privileged to hear Him,

who were made the recipients of His inestimable blessings and the chosen

repositories of His confidence and trust. I can never hope to interpret

adequately the feelings that surged within those heroic hearts as they sat

at their Master's feet, beneath the shelter of His prison-house, eager to

absorb and intent to preserve the effusions of His divine Wisdom. I can

never pay sufficient tribute to that spirit of unyielding determination

which the impact of a magnetic personality and the spell of a mighty

utterance kindled in the entire company of these returning pilgrims, these

consecrated heralds of the Covenant of God, at so decisive an epoch of

their history. The memory of such names as Lua, Chase, MacNutt, Dealy,

Goodall, Dodge, Farmer and Brittingham--to mention only a few of that

immortal galaxy now gathered to the glory of Baha'u'llah--will for ever

remain associated with the rise and establishment of His Faith in the

American continent, and will continue to shed on its annals a lustre that

time can never dim.

It was through these pilgrimages, as they succeeded one another in the

years immediately following the ascension of Baha'u'llah, that the

splendor of the Covenant, beclouded for a time by the apparent ascendancy

of its Arch-Breaker, emerged triumphant amidst the vicissitudes which had

afflicted it. It was through the arrival of these pilgrims, and these

alone, that the gloom which had enveloped the disconsolate members of

'Abdu'l-Baha's family was finally dispelled. Through the agency of these

successive visitors the Greatest Holy Leaf, who alone with her Brother

among the members of her Father's household had to confront the rebellion

of almost the entire company of her relatives and associates, found that

consolation which so powerfully sustained her till the very close of her

life. By the forces which this little band of returning pilgrims was able

to release in the heart of that continent the death-knell of every scheme

initiated by the would-be wrecker of the Cause of God was sounded.

The Tablets which were subsequently revealed by the untiring pen of

'Abdu'l-Baha, embodying in passionate and unequivocal language His

instructions and counsels, His appeals and comments, His hopes and wishes,

His fears and warnings, soon began to be translated, published and

circulated throughout the length and breadth of the North American

continent, providing the ever-widening circle of the first believers with

that spiritual sustenance which could alone enable them to survive the

severe trials they were soon to experience.

The hour of an unprecedented crisis was, however, inexorably approaching.

Evidences of dissension, actuated by pride and ambition, were beginning to

obscure the radiance and retard the growth of the newly-born community

which the apostolic teachers of that continent had labored to establish.

He who had been instrumental in inaugurating so splendid an era in the

history of the Faith, on whom the Center of Baha'u'llah's Covenant had

conferred the titles of "Baha's Peter," of the "Shepherd of God's Flocks,"

of the "Conqueror of America," upon whom had been bestowed the unique

privilege of helping 'Abdu'l-Baha lay the foundation-stone of the Bab's

Mausoleum on Mt. Carmel--such a man, blinded by his extraordinary success

and aspiring after an uncontrolled domination over the beliefs and

activities of his fellow-disciples, insolently raised the standard of

revolt. Seceding from 'Abdu'l-Baha and allying himself with the Arch-Enemy

of the Faith of God, this deluded apostate sought, by perverting the

teachings and directing a campaign of unrelenting vilification against the

person of 'Abdu'l-Baha, to undermine the faith of those believers whom he

had during no less than eight years, so strenuously toiled to convert. By

the tracts he published, through the active collaboration of the

emissaries of his chief Ally, and reinforced by the efforts which the

Christian ecclesiastical enemies of the Baha'i Revelation were beginning

to exert, he succeeded in dealing the nascent Faith of God a blow from

which it could only slowly and painfully recover.

I need not dwell on the immediate effects of this serious yet transitory

cleavage in the ranks of the American adherents of the Cause of

Baha'u'llah. Nor do I need to expatiate on the character of the defamatory

writings that poured upon them. Nor does it seem necessary to recount the

measures to which an ever-vigilant Master resorted in order to assuage and

eventually to dissipate their apprehensions. It is for the future

historian to appraise the value of the mission of each of the four chosen

messengers of 'Abdu'l-Baha who, in rapid succession, were dispatched by

Him to pacify and reinvigorate that troubled community. His will be the

task of tracing, in the work which these deputies of 'Abdu'l-Baha were

commissioned to undertake, the beginnings of that vast Administration, the

corner-stone of which these messengers were instructed to lay--an

Administration whose symbolic Edifice He, at a later time, was to found in

person and whose basis and scope the provisions of His Will were destined

to widen.

Suffice it to say that at this stage of its evolution the activities of an

invincible Faith had assumed such dimensions as to force on the one hand

its enemies to devise fresh weapons for their projected assaults, and on

the other to encourage its supreme Promoter to instruct its followers,

through qualified representatives and teachers, in the rudiments of an

Administration which, as it evolved, would at once incarnate, safeguard

and foster its spirit. The works of such stubborn assailants as those of

Vatralsky, Wilson, Jessup and Richardson vie with one another in their

futile attempts to stain its purity, to arrest its march and compel its

surrender. To the charges of Nihilism, of heresy, of Muhammadan

Gnosticism, of immorality, of Occultism and Communism so freely leveled

against them, the undismayed victims of such outrageous denunciations,

acting under the instructions of 'Abdu'l-Baha, retorted by initiating a

series of activities which by their very nature were to be the precursors

of permanent, officially recognized administrative institutions. The

inauguration of Chicago's first House of Spirituality designated by

'Abdu'l-Baha as that city's "House of Justice"; the establishment of the

Baha'i Publishing Society; the founding of the Green Acre Fellowship; the

publication of the Star of the West; the holding of the first Baha'i

National Convention, synchronizing with the transference of the sacred

remains of the Bab to its final resting-place on Mt. Carmel; the

incorporation of the Baha'i Temple Unity and the formation of the

Executive Committee of the Ma_sh_riqu'l-A_dh_kar--these stand out as the

most conspicuous accomplishments of the American believers which have

immortalized the memory of the most turbulent period of their history.

Launched through these very acts into the troublesome seas of ceaseless

tribulation, piloted by the mighty arm of 'Abdu'l-Baha and manned by the

bold initiative and abundant vitality of a band of sorely-tried disciples,

the Ark of Baha'u'llah's Covenant has, ever since those days, been

steadily pursuing its course contemptuous of the storms of bitter

misfortune that have raged, and which must continue to assail it, as it

forges ahead towards the promised haven of undisturbed security and peace.

Unsatisfied with the achievements which crowned the concerted efforts of

their elected representatives within the American continent, and

emboldened by the initial success of their pioneer teachers, beyond its

confines, in Great Britain, France and Germany, the community of the

American believers resolved to win in distant climes fresh recruits to the

advancing army of Baha'u'llah. Setting out from the western shores of

their native land and impelled by the indomitable energy of a new-born

faith, these itinerant teachers of the Gospel of Baha'u'llah pushed on

towards the islands of the Pacific, and as far as China and Japan,

determined to establish beyond the farthest seas the outposts of their

beloved Faith. Both at home and abroad this community had by that time

demonstrated its capacity to widen the range and consolidate the

foundations of its vast endeavors. The angry voices that had been raised

in protest against its rise were being drowned amid the acclamations with

which the East greeted its recent victories. Those ugly features that had

loomed so threateningly were gradually receding into the distance,

furnishing a still wider field to these noble warriors for the exercise of

their latent energies.

The Faith of Baha'u'llah in the continent of America had indeed been

resuscitated. Phoenix-like it had risen in all its freshness, vigor and

beauty and was now, through the voice of its triumphant exponents,

insistingly calling to 'Abdu'l-Baha, imploring Him to undertake a journey

to its shores. The first fruits of the mission entrusted to its worthy

upholders had lent such poignancy to their call that 'Abdu'l-Baha, Who had

just been delivered from the fetters of a galling tyranny, found Himself

unable to resist. His great, His incomparable, love for His own favored

children impelled Him to respond. Their passionate entreaty had, moreover,

been reinforced by the numerous invitations which representatives of

various interested organizations, whether religious, educational or

humanitarian, had extended to Him, expressing their eagerness to receive

from His own mouth an exposition of His Father's teachings.

Though bent with age, though suffering from ailments resulting from the

accumulated cares of fifty years of exile and captivity, 'Abdu'l-Baha set

out on His memorable journey across the seas to the land where He might

bless by His presence, and sanctify through His deeds, the mighty acts His

spirit had led His disciples to perform. The circumstances that have

attended His triumphal progress through the chief cities of the United

States and Canada my pen is utterly incapable of describing. The joys

which the announcement of His arrival evoked, the publicity which His

activities created, the forces which His utterances released, the

opposition which the implications of His teachings excited, the

significant episodes to which His words and deeds continually gave

rise--these future generations will, no doubt, minutely and befittingly

register. They will carefully delineate their features, will cherish and

preserve their memory, and will transmit unimpaired the record of their

minutest details to their descendants. It would indeed be presumptuous on

our part to attempt, at the present time, to sketch even the bare outline

of so vast, so enthralling a theme. Contemplating after the lapse of above

twenty years this notable landmark in America's spiritual history we still

find ourselves compelled to confess our inability to grasp its import or

to fathom its mystery. I have alluded in the preceding pages to a few of

the more salient features of that never-to-be-forgotten visit. These

incidents, as we look back upon them, eloquently proclaim 'Abdu'l-Baha's

specific purpose to confer through these symbolic functions upon the

first-born of the communities of the West that spiritual primacy which was

to be the birthright of the American believers.

The seeds which 'Abdu'l-Baha's ceaseless activities so lavishly scattered

had endowed the United States and Canada, nay the entire continent, with

potentialities such as it had never known in its history. On the small

band of His trained and beloved disciples, and through them on their

descendants, He, through that visit, had bequeathed a priceless heritage--a

heritage which carried with it the sacred and primary obligation to arise

and carry on in that fertile field the work He had so gloriously

initiated. We can dimly picture to ourselves the wishes that must have

welled from His eager heart as He bade His last farewell to that promising

country. An inscrutable Wisdom, we can well imagine Him remark to His

disciples on the eve of His departure, has, in His infinite bounty singled

out your native land for the execution of a mighty purpose. Through the

agency of Baha'u'llah's Covenant I, as the ploughman, have been called

upon since the beginning of my ministry to turn up and break its ground.

The mighty confirmations that have, in the opening days of your career,

rained upon you have prepared and invigorated its soil. The tribulations

you subsequently were made to suffer have driven deep furrows into the

field which my hands had prepared. The seeds with which I have been

entrusted I have now scattered far and wide before you. Under your loving

care, by your ceaseless exertions, every one of these seeds must

germinate, every one must yield its destined fruit. A winter of

unprecedented severity will soon be upon you. Its storm-clouds are fast

gathering on the horizon. Tempestuous winds will assail you from every

side. The Light of the Covenant will be obscured through my departure.

These mighty blasts, this wintry desolation, shall however pass away. The

dormant seed will burst into fresh activity. It shall put forth its buds,

shall reveal, in mighty institutions, its leaves and blossoms. The vernal

showers which the tender mercies of my heavenly Father will cause to

descend upon you will enable this tender plant to spread out its branches

to regions far beyond the confines of your native land. And finally the

steadily mounting sun of His Revelation, shining in its meridian splendor,

will enable this mighty Tree of His Faith to yield, in the fullness of

time and on your soil, its golden fruit.

The implications of such a parting message could not long remain

unrevealed to 'Abdu'l-Baha's initiated disciples. No sooner had He

concluded His long and arduous journey across the American and European

continents than the tremendous happenings to which He had alluded began to

be made manifest. A conflict, such as He had predicted, severed for a time

all means of communication with those on whom He had come to place such

implicit trust and from whom He was expecting so much in return. The

wintry desolation, with all its havoc and carnage, pursued during four

years its relentless course, while He, repairing to the quiet solitude of

His residence in the close neighborhood of Baha'u'llah's hallowed shrine,

continued to communicate His thoughts and wishes to those whom He had left

behind and on whom He had conferred the unique tokens of His favor. In the

immortal Tablets which, in the long hours of His communion with His

dearly-beloved friends He was moved to reveal, He unfolded to their eyes

His conception of their spiritual destiny, His Plan for the mission He

wished them to undertake. The seeds His hands had sown He was now watering

with that same care, that same love and patience, which had characterized

His previous endeavors whilst He was laboring in their midst.

The clarion call which 'Abdu'l-Baha had raised was the signal for an

outburst of renewed activity which, alike in the motives it inspired and

the forces it set in motion, America had scarcely experienced. Lending an

unprecedented impetus to the work which the enterprising ambassadors of

the Message of Baha'u'llah had initiated in distant lands, this mighty

movement has continued to spread until the present day, has gathered

momentum as it extended its ramifications over the surface of the globe,

and will continue to accelerate its march until the last wishes of its

original Promoter are completely fulfilled.

Forsaking home, kindred, friends and position a handful of men and women,

fired with a zeal and confidence which no human agency can kindle, arose

to carry out the mandate which 'Abdu'l-Baha had issued. Sailing northward

as far as Alaska, pushing on to the West Indies, penetrating the South

American continent to the banks of the Amazon and across the Andes to the

southernmost ends of the Argentine Republic, pressing on westward into the

island of Tahiti and beyond it to the Australian continent and still

beyond it as far as New Zealand and Tasmania, these intrepid heralds of

the Faith of Baha'u'llah have succeeded by their very acts in setting to

the present generation of their fellow-believers throughout the East an

example which they may well emulate. Headed by their illustrious

representative, who ever since the call of 'Abdu'l-Baha was raised has

been twice round the world and is still, with marvellous courage and

fortitude, enriching the matchless record of her services, these men and

women have been instrumental in extending, to a degree as yet unsurpassed

in Baha'i history, the sway of Baha'u'llah's universal dominion. In the

face of almost insurmountable obstacles they have succeeded in most of the

countries through which they have passed or in which they have resided, in

proclaiming the teachings of their Faith, in circulating its literature,

in defending its cause, in laying the basis of its institutions and in

reinforcing the number of its declared supporters. It would be impossible

for me to unfold in this short compass the tale of such heroic actions.

Nor can any tribute of mine do justice to the spirit which has enabled

these standard-bearers of the Religion of God to win such laurels and to

confer such distinction on the generation to which they belong.

The Cause of Baha'u'llah had by that time encircled the globe. Its light,

born in darkest Persia, had been carried successively to the European, the

African and the American continents, and was now penetrating the heart of

Australia, encompassing thereby the whole earth with a girdle of shining

glory. The share which such worthy, such stout-hearted, disciples have had

in brightening the last days of 'Abdu'l-Baha's earthly life He alone has

truly recognized and can sufficiently estimate. The unique and eternal

significance of such accomplishments the labors of the rising generation

will assuredly reveal, their memory its works will befittingly preserve

and extol. How deep a satisfaction 'Abdu'l-Baha must have felt, while

conscious of the approaching hour of His departure, as He witnessed the

first fruits of the international services of these heroes of His Father's

Faith! To their keeping He had committed a great and goodly heritage. In

the twilight of His earthly life He could rest content in the serene

assurance that such able hands could be relied upon to preserve its

integrity and exalt its virtue.

The passing of 'Abdu'l-Baha, so sudden in the circumstances which caused

it, so dramatic in its consequences, could neither impede the operation of

such a dynamic force nor obscure its purpose. Those fervid appeals,

embodied in the Will and Testament of a departed Master, could not but

confirm its aim, define its character and reinforce the promise of its

ultimate success.

Out of the pangs of anguish which His bereaved followers have suffered,

amid the heat and dust which the attacks launched by a sleepless enemy had

precipitated, the Administration of Baha'u'llah's invincible Faith was

born. The potent energies released through the ascension of the Center of

His Covenant crystallized into this supreme, this infallible Organ for the

accomplishment of a Divine Purpose. The Will and Testament of 'Abdu'l-Baha

unveiled its character, reaffirmed its basis, supplemented its principles,

asserted its indispensability, and enumerated its chief institutions. With

that self-same spontaneity which had characterized her response to the

Message proclaimed by Baha'u'llah America had now arisen to espouse the

cause of the Administration which the Will and Testament of His Son had

unmistakably established. It was given to her, and to her alone, in the

turbulent years following the revelation of so momentous a Document, to

become the fearless champion of that Administration, the pivot of its

new-born institutions and the leading promoter of its influence. To their

Persian brethren, who in the heroic age of the Faith had won the crown of

martyrdom, the American believers, forerunners of its golden age, were now

worthily succeeding, bearing in their turn the palm of a hard-won victory.

The unbroken record of their illustrious deeds had established beyond the

shadow of a doubt their preponderating share in shaping the destinies of

their Faith. In a world writhing with pain and declining into chaos this

community--the vanguard of the liberating forces of Baha'u'llah--succeeded

in the years following 'Abdu'l-Baha's passing in raising high above the

institutions established by its sister communities in East and West what

may well constitute the chief pillar of that future House--a House which

posterity will regard as the last refuge of a tottering civilization.

In the prosecution of their task neither the whisperings of the

treacherous nor the virulent attacks of their avowed enemies were allowed

to deflect them from their high purpose or to undermine their faith in the

sublimity of their calling. The agitation provoked by him who in his

incessant and sordid pursuit of earthly riches would have, but for

'Abdu'l-Baha's warning, sullied the fair name of their Faith, had left

them in the main undisturbed. Schooled by tribulation and secure within

the stronghold of their fast evolving institutions they scorned his

insinuations and by their unswerving loyalty were able to shatter his

hopes. They refused to allow any consideration of the admitted prestige

and past services of his father and of his associates to weaken their

determination to ignore entirely the person whom 'Abdu'l-Baha had so

emphatically condemned. The veiled attacks with which a handful of deluded

enthusiasts subsequently sought in the pages of their periodical to check

the growth and blight the prospects of an infant Administration had

likewise failed to achieve their purpose. The attitude which a besotted

woman later on assumed, her ludicrous assertions, her boldness in flouting

the Will of 'Abdu'l-Baha and in challenging its authenticity and her

attempts to subvert its principles were again powerless to produce the

slightest breach in the ranks of its valiant upholders. The treacherous

schemes which the ambition of a perfidious and still more recent enemy has

devised and through which he is still striving to deface 'Abdu'l-Baha's

noble handiwork and corrupt its administrative principles are being once

more completely frustrated. These intermittent and abortive attempts on

the part of its assailants to force the surrender of the newly built

stronghold of the Faith its defenders have from the very beginning utterly

disdained. No matter how fierce the assaults of the enemy or skillful his

stratagem they have refused to yield one jot or one tittle of their

cherished convictions. His insinuations and clamor they have consistently

ignored. The motives which animated his actions, the methods he steadily

pursued, the precarious privileges he seemed momentarily to enjoy they

could not but despise. Thriving for a time through the devices which their

scheming minds had conceived and supported by the ephemeral advantages

which fame, ability or fortune can confer these notorious exponents of

corruption and heresy have succeeded in protruding for a time their ugly

features only to sink, as rapidly as they had risen, into the mire of an

ignominious end.

From the midst of these afflictive trials, reminiscent in some of their

aspects of the violent storm that had accompanied the birth of the Faith

in their native land, the American believers had again triumphantly

emerged, their course undeflected, their fame unsullied, their heritage

unimpaired. A series of magnificent accomplishments, each more significant

than the previous, were to shed increasing lustre on an already

illustrious record. In the dark years immediately following 'Abdu'l-Baha's

ascension their deeds shone with a radiance that made them the object of

the envy and the admiration of the less privileged among their brethren.

The entire community, untrammeled and supremely confident, was rising to a

great and glorious opportunity. The forces that had motivated its birth,

that had assisted in its rise, were now accelerating its growth, in a

manner and with such rapidity that neither the pangs of a world-wide

sorrow nor the unceasing convulsions of a distracted age could paralyze

its efforts or retard its march.

Internally the community had embarked in a number of enterprises that were

to enable it on the one hand to extend still further the scope of its

spiritual jurisdiction and on the other to fashion the essential

instruments for the creation and consolidation of the institutions which

such an extension imperatively demanded. Externally its undertakings were

inspired by the twofold objective of prosecuting, even more intensely than

before, the admirable work which in each of the five continents its

international teachers had initiated, and of assuming an increasing share

in the handling and solution of the delicate and complex problems with

which a newly-emancipated Faith was being confronted. The birth of the

Administration in that continent had signalized these praiseworthy

exertions. Its gradual consolidation was destined to insure their

continuance and to accentuate their effectiveness.

To enumerate only the most outstanding accomplishments which, in their own

country and beyond its confines, have so greatly enhanced the prestige of

the American believers and have redounded to the glory and honor of the

Most Great Name is all I can presently undertake, leaving to future

generations the task of explaining their import and of affixing a fitting

estimate to their value. To the body of their elected representatives must

be attributed the honor of having been the first among their sister

Assemblies of East and West to devise, promulgate and legalize the

essential instruments for the effective discharge of their collective

duties--instruments which every properly constituted Baha'i community must

regard as a pattern worthy to be adopted and copied. To their efforts must

likewise be ascribed the historic achievement of establishing their

national endowments upon a permanent and unassailable basis and of

creating the necessary agency for the formation of those subsidiary organs

whose function is to administer on behalf of their trustees such

possessions as these may acquire beyond the limits of their immediate

jurisdiction. By the weight of their moral support so freely extended to

their Egyptian brethren they were able to remove some of the most

formidable obstacles which the Faith had to surmount in its struggle to

enfranchise itself from the fetters of Muslim orthodoxy. Through the

effective and timely intervention of these same elected representatives

they were able to avert the woes and dangers which had menaced their

persecuted fellow-workers in the Soviet Republics, and to ward off the

rage which had threatened with immediate ruin one of the most precious and

noblest of Baha'i institutions. Nothing short of the whole-hearted

assistance, whether moral or financial which the American believers,

individually and collectively, were moved to extend on several occasions

to the needy and harassed among their brethren in Persia could have saved

these hapless victims of the consequences of the calamities that had

visited them in the years following 'Abdu'l-Baha's ascension. It was the

publicity which the efforts of their American brethren had created, the

protests they were led to make, the appeals and petitions they had

submitted, which mitigated these sufferings and curbed the violence of the

worst and most tyrannical opponents of the Faith in that land. Who else,

if not one of their most distinguished representatives, has risen to force

upon the attention of the highest Tribunal the world has yet seen the

grievances which a Faith, robbed of one of its holiest sanctuaries, had

suffered at the hand of the usurper? Who else has succeeded in securing,

through patient and persistent effort, those written affirmations which

proclaim the justice of a persecuted cause and tacitly recognize its right

to an independent religious status? "The Commission," is the resolution

passed by the Permanent Mandates Commission of the League of Nations,

"recommends that the Council should ask the British Government to make

representations to the Iraqi Government with a view to the immediate

redress of the denial of justice from which the petitioners (the Baha'i

Spiritual Assembly of Ba_gh_dad) have suffered." Has any one else except

an American believer been led to obtain from royalty such remarkable and

repeated testimonies to the regenerating power of the Faith of God, such

striking references to the universality of its teachings and the sublimity

of its mission. "The Baha'i teaching," such is the Queen's written

testimony, "brings peace and understanding. It is like a wide embrace

gathering together all those who have long searched for words of hope. It

accepts all great Prophets gone before, it destroys no other creeds and

leaves all doors open. Saddened by the continual strife amongst believers

of many confessions and wearied of their intolerance towards each other, I

discovered in the Baha'i teaching the real spirit of Christ so often

denied and misunderstood: Unity instead of strife, Hope instead of

condemnation, Love instead of hate, and a great reassurance for all men."

Have not the American adherents of the Faith of Baha'u'llah, through the

courage displayed by one of the most brilliant members of their community,

been instrumental in paving the way for the removal of those barriers

which have, for well-nigh a century, hampered the growth and crippled the

energy of their fellow-believers in Persia? Is it not America who, ever

mindful of 'Abdu'l-Baha's passionate entreaty, has sent out to the ends of

the earth a steadily increasing number of its most consecrated

citizens--men and women the one wish of whose lives is to consolidate the

foundations of Baha'u'llah's world-embracing dominion? In the northernmost

capitals of Europe, in most of its central states, throughout the Balkan

Peninsula, along the shores of the African, the Asiatic and South American

continents are to be found this day a small band of women pioneers who,

single-handed and with scanty resources, are toiling for the advent of the

Day 'Abdu'l-Baha has foretold. Did not the attitude of the Greatest Holy

Leaf, as she approached the close of her life, bear eloquent testimony to

the incomparable share which her steadfast and self-sacrificing lovers in

that continent have had in lightening the burden which had weighed so long

and so heavily on her heart? And finally who can be so bold as to deny

that the completion of the superstructure of the Ma_sh_riqu'l-A_dh_kar--the

crowning glory of America's past and present achievements--has forged that

mystic chain which is to link, more firmly than ever, the hearts of its

champion-builders with Him Who is the Source and Center of their Faith and

the Object of their truest adoration?

Fellow-believers in the American continent! Great indeed have been your

past and present achievements! Immeasurably greater are the wonders which

the future has in store for you! The Edifice your sacrifices have raised

still remains to be clothed. The House which must needs be supported by

the highest administrative institution your hands have reared, is as yet

unbuilt. The provisions of the chief Repository of those laws that must

govern its operation are thus far mostly undisclosed. The Standard which,

if 'Abdu'l-Baha's wishes are to be fulfilled, must be raised in your own

country has yet to be unfurled. The Unity of which that standard is to be

the symbol is far from being yet established. The machinery which must

needs incarnate and preserve that unity is not even created. Will it be

America, will it be one of the countries of Europe, who will arise to

assume the leadership essential to the shaping of the destinies of this

troubled age? Will America allow any of her sister communities in East or

West to achieve such ascendancy as shall deprive her of that spiritual

primacy with which she has been invested and which she has thus far so

nobly retained? Will she not rather contribute, by a still further

revelation of those inherent powers that motivate her life, to enhance the

priceless heritage which the love and wisdom of a departed Master have

conferred upon her?

Her past has been a testimony to the inexhaustible vitality of her faith.

May not her future confirm it?

Your true brother,

SHOGHI.

Haifa, Palestine,

April 21, 1933.

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