Unity in Diversity

Let there be no misgivings as to the animating purpose of the world-wide

Law of Baha'u'llah. Far from aiming at the subversion of the existing

foundations of society, it seeks to broaden its basis, to remold its

institutions in a manner consonant with the needs of an ever-changing

world. It can conflict with no legitimate allegiances, nor can it

undermine essential loyalties. Its purpose is neither to stifle the flame

of a sane and intelligent patriotism in men's hearts, nor to abolish the

system of national autonomy so essential if the evils of excessive

centralization are to be avoided. It does not ignore, nor does it attempt

to suppress, the diversity of ethnical origins, of climate, of history, of

language and tradition, of thought and habit, that differentiate the

peoples and nations of the world. It calls for a wider loyalty, for a

larger aspiration than any that has animated the human race. It insists

upon the subordination of national impulses and interests to the

imperative claims of a unified world. It repudiates excessive

centralization on one hand, and disclaims all attempts at uniformity on

the other. Its watchword is unity in diversity such as 'Abdu'l-Baha

Himself has explained:

"Consider the flowers of a garden. Though differing in kind, color, form

and shape, yet, inasmuch as they are refreshed by the waters of one

spring, revived by the breath of one wind, invigorated by the rays of one

sun, this diversity increaseth their charm and addeth unto their beauty.

How unpleasing to the eye if all the flowers and plants, the leaves and

blossoms, the fruit, the branches and the trees of that garden were all of

the same shape and color! Diversity of hues, form and shape enricheth and

adorneth the garden, and heighteneth the effect thereof. In like manner,

when divers shades of thought, temperament and character, are brought

together under the power and influence of one central agency, the beauty

and glory of human perfection will be revealed and made manifest. Naught

but the celestial potency of the Word of God, which ruleth and

transcendeth the realities of all things, is capable of harmonizing the

divergent thoughts, sentiments, ideas and convictions of the children of

men."

The call of Baha'u'llah is primarily directed against all forms of

provincialism, all insularities and prejudices. If long-cherished ideals

and time-honored institutions, if certain social assumptions and religious

formulae have ceased to promote the welfare of the generality of mankind,

if they no longer minister to the needs of a continually evolving

humanity, let them be swept away and relegated to the limbo of obsolescent

and forgotten doctrines. Why should these, in a world subject to the

immutable law of change and decay, be exempt from the deterioration that

must needs overtake every human institution? For legal standards,

political and economic theories are solely designed to safeguard the

interests of humanity as a whole, and not humanity to be crucified for the

preservation of the integrity of any particular law or doctrine.

The World Order of Bahá'u'lláh · 第 29 / 69 题