III.

Thus went the feasting. Hunger had brought its appetite to the

plentiful table, and the well cooked viands provoked its indulgence.

If the past of any of the Trapper's guests had been sorrowful, the

unhappiness of it for the moment was forgotten. Stories crisp as

snow-crust and edged with aptness, happy memories and reminiscences of

frolic and fun, sly hits and keen retorts, jokes and laughter,

rollicked around the table and shook it with mirthful explosions. The

merriment was at its height when a loud summons sounded upon the door.

It was so imperious as well as so unexpected that every noise was

instantly hushed, and every face at the table was turned in surprise

to wait the entrance.

"Come in," cried the Trapper, cheerily; "whoever ye be, ye be welcome

ef ye be a leetle late."

The response of him who so emphatically sought admission to the feast

was as prompt as his summons had been determined. For, without an

instant's delay or the least hesitancy of movement, the great door was

pushed suddenly inward and a man stepped into the room.

A sturdy fellow he was, swarth of skin and full whiskered. His hair

was black and coarse and grown to his shoulders. His eyes were black

as night, largely orbed under heavy brows, not lacking a certain

wicked splendor. His face was strongly featured and stamped in every

line and curve and prominence with the impress of unmistakable power.

In his right hand he carried a rifle, and in his left a bundle, snugly

packed and protected from the storm in wrappings of oiled cloth. The

strong light, into the circle of which he had so suddenly stepped,

blinded him for a moment, while to those who sat staring at him it

brought out with vivid distinctiveness every feature of his strong

and, save for a certain hardness of expression, handsome face. It was

evident that the man, whoever he was and whatever he might be, was

under the pressure of some impulse or conviction which had urged him

on to the Trapper's cabin and the Trapper's presence. For, no sooner

had he closed the door and shaken the snow, with which he was covered,

from his garments, than, regardless of those who sat staring in

startled interrogation at him, he strode to the head of the table

where the Old Trapper sat, and, looking him straight in the face,

said:--

"Do you know who I am, John Norton?"

"Sartinly," answered the Trapper, "ye be Shanty Jim, and ye have

camped these three year and more at the outlet of Bog Lake."

"Do you know that I am a thief, and a sneak thief at that?" continued

the newcomer, speaking with a fierce directness that was startling.

"I've conceited ye was," answered the Trapper, calmly.

"Do you know it, know it to a certainty?" and the words came out of

his mouth like the thrust of a knife.

"Yis, I know that ye be a thief, Shanty Jim," replied the Trapper,

"know it to a sartinty."

"Do you know that I have stolen skins from you, old man, skins and

traps both?" continued the other.

"I laid in ambush for ye once at the falls of Bog River, and I seed ye

take an otter from a trap that I sot," replied the Trapper.

"Why didn't you shoot me when I stood skin in hand?" queried the

self-confessed thief.

"I can't tell ye," answered the Trapper, "fer my eye was at the sights

and my finger on the trigger, and the feelin' of natur' was strong

within me to crop one of yer ears then and there, Shanty Jim, but

somethin', mayhap the sperit of the Lord, staid my finger, and ye went

with yer thievin' in yer hand to yer camp ontetched and onhindered."

"Do you know what brought me to this cabin and to your presence--the

presence of the man whose skins and whose traps I have stolen--and

made me confess to his face and before these men here that I am a

thief and a scoundrel; do you know what brought me here, a miserable

cuss that I am and have been for years, John Norton?" And the man's

speech was the speech of one who had been educated to use words

rightly and was marked with intense, even dramatic, earnestness.

"I can't conceit, onless the sperit of the Lord."

"The spirit of the Lord had nothing to do with it," interrupted the

other fiercely. "If there is any such influence at work in this world

as the preachers tell of, why has it not prevented me from being a

thief? Why did it not prevent me from doing what I did and being what

I was in my youth,--me, whose mother was an angel and whose father was

a patriarch? No, it was nothing under God's heavens, old man, but your

invitation scrawled with a coal on a bit of birch bark inviting anyone

in these woods who needed victuals and clothes and a right spirit to

come to your cabin on Christmas day; and had you written nothing else

I would not have cared a cuss for it or for you, but you did write

something else, and it was this: 'Vagabonds included in this invite.'

"When I read that, old man, my breath left me and I stood and stared

at the letters on that bark as a devil might gaze at a pardon signed

with the seal manual of the Almighty, for in my hand was a trap that

bore the stamp 'J. N.' and the skin of an otter I had taken from the

trap. And there I stood, a thief and a scoundrel, with your property

in my hands and read your invitation to all the needy in the woods to

come to your cabin on Christmas day and that vagabonds were

included."

"That meant you, by thunder!" exclaimed Wild Bill.

"Yes, it did mean me," returned Shanty Jim, "and I knew it. Standing

there in the snow with the stolen skin and trap in my hand, I realized

what I was and what John Norton was and the difference between him and

myself and most of the world. I went to the tree to which the bark

that bore the blessed letters was nailed; I took it down from the

tree; I placed it next my bosom and buttoned my coat above it and,

thus resting upon my heart, I bore it to my shanty."

"It was as good as a Bible to you," said Wild Bill.

"A Bible!" rejoined the man with emphasis. "Better than all Bibles.

Better than churches and preachers, better than formal texts and

utterances, for that bit of bark told me of a man here in the woods

good enough and big enough to forgive and forget. All that night I sat

and gazed at that piece of bark and the writing on it, and as I gazed

my heart melted within me. For there it was ever before my

eyes--'Vagabonds included in this invite.' 'Vagabonds included in this

invite.' And finally the words passed into the air, and wherever I

looked I saw, 'Vagabonds included in this invite.'"

"Yis, them be the very words I writ," said the Trapper, gravely.

"And I saw more than the words written on the bark, John Norton,"

resumed the man. "For looking at it I saw all my past life and the

evil of it and what a scoundrel I had become; my eyes saw with a new

sight, and I said, when the sun comes I will rise and go to the man

who wrote those words and tell him what they did for me. And here I

am, a vagabond who has accepted your invitation to spend Christmas

with you, and here in this pack are the skins and the traps I have

stolen from you, and I ask your forgiveness and that you will take my

hand in proof of it, that I may come to your table feeling that I am a

man, and a vagabond no longer."

"Heart and hand be yours now and forever, Shanty Jim," cried the

Trapper, joyfully; and, rising from his chair, he met the outstretched

hand of the repentant vagabond with his own hearty grasp. "And may the

Lord be with ye ever more."

"Amen!" It was Wild Bill, the once drunkard, who said the sweet word

of prayer and assent, and he said it softly. And that murmur of amen

and amen went round the great table like the murmur of prayer and of

praise. And then it passed out and rose up from the cabin, and the air

in its joy passed it on, and the stars took it up and thrilled it

around their vast courses of glorified light, and through the high

heavens it sang itself onward from order to order of angels until it

reached Him whom no man hath seen or may ever see, in all and over

all, God! blessed forever!

Has Nature knowledge? Is she conscious of the evil and the good among

men, and has she a heart that saddens at their sorrow and rejoices in

their joy? Perhaps. For, suddenly, even as the two men joined their

hands, the fury of the storm checked itself, and a stillness--the

stillness of a great calm--fell on the woods, and through the sudden,

the unexpected, the blessed stillness, to the ears of one of the two

men--yea, to him who had forgiven--there came the melody of bells

swinging slowly and softly to and fro.

Oh, bells, invisible bells! Bells of the soul, bells high in heaven,

swing softly, swing low, swing sweet, and swing ever for us, one and

all, when we at our tables sit feasting. Swing for us living, swing

for us dying, and may the cause of your swinging be our forgiving and

forgetting.

"John Norton," said the man, "you have called me Shanty Jim, and that

is well, for in the woods here that is my name, but in the city where

I lived and whence I fled, fled because of my misdeeds, years ago, I

have another name, a name of power and wealth and honor for more than

two centuries. There I have a home, and in that home to-night sits my

aged father and white-haired mother. I am going back to them clothed

and in my right mind. Think of it, Old Trapper, going back to my home,

my boyhood's home, to my father and my mother. All day as I tramped on

the trail toward your cabin, my mind has been filled with memories of

the past, and the words of a sweet old song I used to sing when too

young to feel the tenderness of it, have been ringing in my ears."

"Sing us the song, sing us the song!" cried Wild Bill, and every man

at the table cried with him, "Sing us the song!"

"Aye, aye," assented the Trapper, "sing us the song, Shanty Jim; we be

men of the woods at this table, and some of us have had losses and

sorrers, and all of us have memories of happy days that be gone. Stand

here by my side and sing us the song that has been ringin' in yer ears

all day. This is a table of feastin', and feastin' means more than

eatin'. Sing us the song that tells ye of the past, of yer boyhood's

days and father and mother."

Oh, the secrets of the woods! How many have fled to them for

concealment and refuge! In them piety has built its retreat, learning

has sought retirement, broken pride a mask, and misfortune a haven.

And in response to the Trapper's invitation there had come to his

cabin and were now grouped about his table more of ability, more of

knowledge, more of struggle and failure, and more of reminiscence than

might be found, perhaps, in the same number of guests at any other

table on that Christmas day in the world.

Never did singer sing sweeter or more touching song, or to more

receptive company.

"Backward, turn backward, oh, Time, in your flight,

Make me a child again just for to-night.

Mother, come back from the echoless shore,

Take me again to your heart, as of yore;

Kiss from my forehead the furrows of care,

Smooth the few silver threads out of my hair,

Over my slumbers your loving watch keep;--

Rock me to sleep, mother, rock me to sleep.

CHORUS:--"Clasped to your heart in a loving embrace,

With your light lashes just sweeping my face,

Never hereafter to wake or to weep;--

Rock me to sleep, mother, rock me to sleep.

"Over my heart, in the days that are flown,

No love like mother-love ever has shone;

No other worship abides and endures,

Faithful, unselfish, and patient like yours;

None like a mother can charm away pain

From the sick soul and the world-weary brain.

Slumber's soft calms o'er my heavy lids creep;--

Rock me to sleep, mother, rock me to sleep.

Holiday Tales: Christmas in the Adirondacks · 第 22 / 28 题