A SCHOOL OF LONG AGO.

A hundred and fifty years ago there was a famous teacher among the

German settlers in Pennsylvania who was known as "The Good

Schoolmaster." His name was Christopher Dock. He had two little

country schools. For three days he would teach at a little place

called Skippack, and then for the next three days he would teach at

Salford.

People said that the good schoolmaster never lost his temper. There

was a man who thought he would try to make him angry. He said many

harsh and abusive words to the teacher, and even cursed him. But the

only reply the teacher made was, "Friend, may the Lord have mercy on

you."

Other schoolmasters used to beat their scholars severely with whips

and long switches. But Schoolmaster Dock had found out a better way.

When a child came to school for the first time, the other scholars

were made to give the new scholar a welcome by shaking hands with him,

one after another. Then the new boy or girl was told that this was not

a harsh school, but a place for those who would behave. And if a

scholar were lazy, disobedient, or stubborn, the master would in the

presence of the whole school pronounce him not fit for this school,

but only for a school where children were flogged. The new scholar was

asked to promise to obey and to be diligent. When he had made this

promise, he was shown to a seat.

[Illustration.]

"Now," the good master would say, when this was done, "who will take

this new scholar and help him to learn?"

[Illustration.]

When the new boy or girl was clean and bright looking, many would be

willing to take charge of him or her. But there were few ready to

teach a dirty, ragged little child. Sometimes no one would wish to do

it. In such a case the master would offer to the one who would take

such a child a reward of one of the beautiful texts of scripture which

the schoolmasters of that time used to write and decorate for the

children. Or he would give him one of the pictures of birds which he

was accustomed to paint with his own hands.

The old Pennsylvania teachers were fond of making these tickets with

pictures and writing on them. The pictures which we have here will

show you what they looked like. The writing is in German, as you will

see.

Whenever one of the younger scholars succeeded in learning his A, B,

C, Christopher Dock would send word to the father of the child to give

him a penny, and he would ask his mother to cook two eggs for him as a

treat. These were fine rewards for poor children in a new country.

At certain stages in his studies, the industrious child in one of

Dock's schools would receive a penny from his father, and eat two eggs

cooked by his mother. But all this time he was not counted a member of

the school. He was only on trial. The day on which a boy or girl began

to read was a great day. If the pupil had been diligent in spelling,

the morning after the first reading day, the master would give him

a ticket carefully written with his own hand. This ticket read

"Industrious--One Penny." This showed that the scholar was now really

received into the school. But if he afterward became idle or

disobedient, Schoolmaster Dock would take away his token.

There were no clocks or watches in the country. The children came to

school, one after another taking their places near the master, who sat

writing. They spent their time reading until all were there. But every

one who succeeded in reading his passage without mistake stopped

reading, and came and sat at the writing table to write. The poor

fellow who remained last on the bench was called the Lazy Scholar.

Every Lazy Scholar had his name written on the blackboard. If a child

at any time failed to read correctly, he was sent back to study his

passage, and called again after a while. If he failed a second or a

third time, all the scholars cried out, "Lazy!" Then his name was

written on the blackboard. Then all the poor Lazy Scholar's friends

went to work to teach him to read his lesson correctly. And if his

name should not be rubbed off the board before school was dismissed,

all the scholars might write it down, and take it home with them. But

if he could read well before school was out, the scholars, at the

bidding of the master, called out, "Industrious!" and then his name

was rubbed off the board.

The funniest of Dock's rewards was that which he gave to those who

made no mistake in their lessons. He marked a large O with chalk on

the hand of the perfect scholar. Fancy what a time the boys and girls

must have had, trying to go home without rubbing out this O.

If you had gone into this school some day, you might have seen a boy

sitting on a punishment bench all alone. This was a fellow who had

told a lie or used bad language. He was put there as not fit to sit

near anybody else. If he committed the offense often, a yoke would be

put round his neck, as if he were a brute. Sometimes, however, the

teacher would give the scholars their choice of a blow on the hand or

a seat on the punishment bench. They usually preferred the blow.

At certain times the scholars were permitted to study aloud, but at

other times they were obliged to keep still. And a boy or girl was put

as a watcher, to set down the names of those who talked in this time

of quiet.

The old schoolmaster in Skippack wrote one hundred rules of good

behavior for his scholars. This is perhaps the first book on good

manners written in America. But rules of behavior for people living in

houses of one or two rooms, as they did in that day, were very

different from those needed in our time. Here are some of the rules:

"When you comb your hair, do not go out in the middle of the room,"

says the schoolmaster. This was because families were accustomed to

eat and sleep in the same room.

"Do not eat your morning bread on the road or in school," he tells

them, "but ask your parents to give it to you at home." From this we

see that the common breakfast was bread alone, and that the children

often ate it as they walked to school.

The table manners of that day were very good for the time, but they

seem very curious to us. He says, "Do not wabble with your stool,"

because rough home-made stools were the common chairs then, and the

floors, made of boards that were split and not sawed, were so uneven

that a noisy child could easily rock his stool to and fro.

"Put your knife upon the right and your bread on the left side," he

says. Forks were little used in those days, and the people in the

country did not have any. He also tells them not to throw bones under

the table. It was a common practice among some people of that time to

throw bones and scraps under the table, where the dogs ate them.

The child is not told to wait for others when he has finished eating,

or to ask to be excused. "Get up quietly," says the schoolmaster, "and

take your stool with you. Wish a pleasant mealtime, and go to one

side." The child is told not to put the remaining bread into his

pocket.

As time passed on, Christopher Dock had many friends, for all his

scholars of former years loved him greatly. He lived to be very old,

and taught his schools to the last. One evening he did not come home,

and the people went to look for the beloved old man. They found their

dear old master on his knees in the schoolhouse. He had died while

praying alone.

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