And these are the goings out of the city on the north side, four
thousand and five hundred measures. And the gates of the city shall
be after the names of the tribes of Israel: three gates northward;
one gate of Reuben, one gate of Judah, one gate of Levi. And at the
east side four thousand and five hundred: and three gates; and one
gate of Joseph, one gate of Benjamin, one gate of Dan. And at the
south side four thousand and five hundred measures: and three gates;
one gate of Simeon, one gate of Issachar, one gate of Zebulun. At
the west side four thousand and five hundred, with their three
gates; one gate of Gad, one gate of Asher, one gate of Naphtali. It
was round about eighteen thousand measures: and the name of the city
from that day shall be, The Lord is there (verses 30-35).
The city, the earthly Jerusalem, during the Kingdom age, will have
twelve gates, after the twelve tribes of Israel. The gates on the north
side are the gates of Reuben, Judah and Levi. The gates on the east are
those of Joseph, Benjamin and Dan. Then the gates on the south--gates of
Simeon, Issachar and Zebulun. The west side gates are the gates of Gad,
Asher and Naphthali. Ephraim and Manasseh are no longer mentioned, but
are represented in Joseph. Some expositors have made the statement that
the city, Jerusalem with its gates, is an Old Testament description of
the same Jerusalem which John beheld in the isle of Patmos (Rev. xxi).
John saw the new Jerusalem, Ezekiel the earthly city as it will exist
during the Millennium. There are correspondencies, and yet greater
distinctions. Here in Ezekiel a Temple is the center of the land; in
Revelation we read the seer's word, "I saw no temple therein" (Rev.
xxi:22). The heavenly Jerusalem, like the earthly Jerusalem in Ezekiel's
vision, has the twelve gates and written on them the names of the twelve
tribes of Israel. The wall of the heavenly Jerusalem has twelve
foundations, and in them the names of the twelve apostles of the Lamb.
No wall and no foundations are mentioned by Ezekiel in connection with
the millennial Jerusalem. The heavenly Jerusalem is four square, "the
length and the breadth and the height of it are equal." Such is not the
case with the earthly city. Nor is there mention made by Ezekiel of the
precious stones, and the twelve gates, composed every gate of one pearl;
nor do we read of golden streets. The earthly Jerusalem will pass away,
and when at last the new heaven and the new earth have come into
existence, after the millennial reign of Christ, the new Jerusalem will
descend out of heaven and find its eternal resting place upon the new
earth.
The circumference of the city of Jerusalem according to Ezekiel's vision
will be 18,000 reeds, about six miles. Then comes the majestic ending,
the last word the man of God pronounced. "And the name of that city from
that day shall be 'Jehovah Shammah', the Lord is there." It is a fitting
finale to this great Book. In its beginning we see the glory of the Lord
departing. Throughout the pages of the Book we read of Israel's
rebellion, Jerusalem's judgments, the nation's disobedience and
rejection. Then follow the messages of Hope--Israel's conversion, the
regathering of the twelve tribes, the final conflict, the returning
glory of the Lord; and from that day the name of the city will be
Jehovah Shammah. Because He has manifested His gracious presence in the
midst of His people and established His throne, blessed His people with
all the spiritual and national blessings promised by His holy prophets,
destroyed all their enemies, and covers all with His visible glory once
more, therefore the city will have the name "Jehovah is there." What a
glory it will be for Him. The city through which He once walked with
weary feet, the Son of God garbed in servant's form; the city through
which He was dragged, when the cross was laid upon His shoulders, the
city which cast Him out, the city outside of which He endured the cross
and despised the shame--that same city will be made in that day the
glory spot of the earth.
* * * * *
Transcriber's Notes:
Some of the outline numbering is incorrect, but has been left
as printed.
Obvious printing and punctuation errors have been corrected.
Many words are spelled two different ways, for example "viceregent"
and "vice-regent", "today" and "to-day".