Afterward he brought me to the gate, even the gate that looketh
toward the east: And, behold, the glory of the God of Israel came
from the way of the east: and his voice was like a noise of many
waters: and the earth shined with his glory. And it was according to
the appearance of the vision which I saw, even according to the
vision that I saw when I came to destroy the city: and the visions
were like the vision that I saw by the river Chebar; and I fell upon
my face. And the glory of the Lord came into the house by the way of
the gate whose prospect is toward the east. So the spirit took me
up, and brought me into the inner court; and, behold, the glory of
the Lord filled the house (verses 1-5).
The man leads him back to the eastern gate through which they had
entered first when the house was measured. And here he beholds a
startling event. Up to this point the house with it buildings had been
seen in silent grandeur. No sound was heard; nothing was seen. But as
they stand at the gate toward the east, suddenly the glory of the God of
Israel came from the way of the east. Then the voice of Jehovah was
heard as the sound of many waters and the earth shined with His glory.
The dedication of the house by the return of the Lord with His glory is
now to take place. Thus the tabernacle in the wilderness was dedicated
(Exodus xl:34-35). "A cloud covered the tent of the congregation and the
glory of the Lord filled the tabernacle." The same happened when Solomon
had finished the temple. "The cloud filled the house of the Lord, so
that the priests could not stand to minister because of the cloud, for
the glory of the Lord filled the house of the Lord" (1 Kings viii:10-11;
2 Chron. v:13, 14; vii:1-3). The Lord with His glory entered into these
prepared places and in like manner He will enter the great temple
Ezekiel beheld in his prophetic vision. Such a return of the glory of
the God of Israel to dwell in another temple has not yet taken place.
When the returned remnant after the proclamation of Cyrus had rebuilt
the temple, no cloud filled the house nor was the glory of the Lord
seen. Some apply this vision to the time when our Lord was on earth and
that it was fulfilled when He entered the temple. This needs no further
refutation, but it shows how much at sea expositors of the Word of God
are who reject the future restoration of Israel. When the Lord was on
earth He had laid His visible glory by and was rejected by the nation.
This vision of glory will be fulfilled when He returns the second time
in power and glory; then and never before will this visible glory be
displayed and His glory will shine over Israel's land and finally cover
the earth as the waters cover the deep.
We must notice here especially that the vision the prophet beheld was
"according to the appearance of the vision" he saw before the
destruction of the city "the visions were like the visions" which he saw
"by the river Chebar." This points back to the first chapter when first
by the river Chebar the heavens were opened to Ezekiel the priest, and
he saw visions of God. At the close of that chapter we read after the
recorded vision, "This was the appearance of the likeness of the glory
of the Lord." The same vision of glory appeared again to him when
Ezekiel had left the river Chebar and gone into the plain (iii:22-23).
Then he had witnessed the gradual and solemn departure of the glory of
the Lord. "Then the glory of the Lord departed from off the threshold of
the house, and stood over the cherubim. And the cherubim lifted up their
wings, and mounted up from the earth in my sight.... They stood at the
door of the east gate of the house of the Lord, and the glory of the God
of Israel was over them above" (x:18-19). Then finally the Shekinah went
up and disappeared. "And the glory of the Lord went up from the midst of
the city and stood upon the mountain which is on the east side of the
city" (xi:22).
The similarity of the departure of the glory of the Lord from the temple
before its destruction by Nebuchadnezzar and its future return to the
temple of Ezekiel's vision is most interesting. It is the same glory
which departed, which returns; it is the same Lord who resumes
relationship with His earthly people. The withdrawal of the visible
glory of the Lord meant the departure of His gracious presence from
among His people, which was followed by judgment. The return of the
visible glory means the return of His gracious presence among them and
that the judgment, which has lasted so long, is forever gone. The
departure of the glory was through the east gate and was finally seen
upon the mountain at the east side of the city; the return is from the
way of the east and the glory of the Lord enters through the east gate.
But it is not only a visible glory, but the Lord Himself is in the
Shekinah. Ezekiel beheld above the firmament and the cherubim, when he
saw the glory of the Lord at the river Chebar, he heard His voice. And
here also His voice is mentioned "like the sound of many waters." From
verses 6 and 7 we learn that after the glory had entered the house the
Lord addressed the prophet out of the house.
The Lord Himself in all His glory is manifested and enters the temple,
the place of His rest and glory. The cherubim will be seen in person and
from the New Testament we learn that angels will be with Him also. His
glory will then cover Israel's land and the earth. "His glory covered
the heavens, and the earth was full of His praise. And His brightness
was as the light; He had bright beams out of His side[45] and there was
the hiding of His power." This is how Habakkuk describes the same
manifestation of the glory of the Lord and the coming of the Lord of
glory (see Isaiah xl:5; lviii:8; lx:1-2; lxvi:18). Isaiah's great vision
may be viewed as foreshadowing this manifestation of His glory. He saw
the Lord sitting upon a throne and His train filled the temple. The
seraphim cried one unto another, and said, Holy, holy, holy is the Lord
of hosts, the whole earth is full of His glory. And as the prophet was
cleansed and his iniquity taken away and became the messenger of the
Lord (Is. vi), so the nation Israel will be cleansed and forgiven and
become the messenger of Jehovah.[46]
[45] Marginal reading.
[46] Such an application seems warranted in view of the message Ezekiel
received from the Lord to the people (verses 6-12).
When the Spirit had transported the prophet into the inner court of the
temple, he discovered that the glory of the Lord filled the house. We
repeat it, no such thing happened when the returned Jewish remnant had
entered the temple. When the old men, who had seen the Solomonic temple
and knew of its glory, beheld the foundation of the second temple they
wept (Ezra iii:12). When the house was dedicated no glory returned, no
cloud was seen, no shekinah filled the house. Nor is it a spiritual
glory, the glory of the church, as so many seem to believe.
But Haggai, who with Zechariah prophesied during the rebuilding of the
temple, uttered a significant prophecy while that second house was
building--a prophecy which must be linked with Ezekiel's vision of the
returning glory: "For thus saith the Lord of Hosts: yet once it is a
little while, and I will shake the heavens, and the earth, and the sea,
and the dry land. And I will shake all nations, and the Desire of all
nations shall come, and I will fill this house with glory" (Haggai
ii:6-7). This was not the house they were building. It is a future
house, a future temple. That house will be built when the heavens and
the earth are being shaken, when all nations shake and when the Desire
of all nations, the King of glory, the Prince of Peace, our Lord comes.
Then this house will be filled with glory.
It will be a visible glory. It will be a permanent glory. He will now
dwell gloriously in the midst of the children of Israel (verse 7). This
visible glory will be seen over Jerusalem, like as it was of old, a
cloud by day and a shining, flaming fire by night. "And Jehovah will
create over every dwelling place of Mount Zion, and over its
convocations a cloud by day and a smoke and the brightness of a flame of
fire by night, for over all the glory shall be a covering" (Is. iv:5).