I. The Judgment of Mount Seir.

Moreover the word of the Lord came unto me, saying, Son of man, set

thy face against mount Seir, and prophesy against it, And say unto

it, Thus saith the Lord God; Behold, O mount Seir, I am against

thee, and I will stretch out mine hand against thee, and I will make

thee most desolate. I will lay thy cities waste, and thou shalt be

desolate, and thou shalt know that I am the Lord. Because thou hast

had a perpetual hatred, and hast shed the blood of the children of

Israel by the force of the sword in the time of their calamity, in

the time that their iniquity had an end: Therefore, as I live, saith

the Lord God, I will prepare thee unto blood, and blood shall pursue

thee: since thou hast not hated blood, even blood shall pursue thee.

Thus will I make mount Seir most desolate, and cut off from it him

that passeth out and him that returneth. And I will fill his

mountains with his slain men; in thy hills, and in thy valleys, and

in all thy rivers, shall they fall that are slain with the sword. I

will make thee perpetual desolations, and thy cities shall not

return: and ye shall know that I am the Lord. Because thou hast

said, These two nations and these two countries shall be mine, and

we will possess it; whereas the Lord was there: Therefore, as I

live, saith the Lord God, I will even do according to thine anger,

and according to thine envy which thou hast used out of thy hatred

against them; and I will make myself known among them, when I have

judged thee. And thou shalt know that I am the Lord, and that I have

heard all thy blasphemies which thou hast spoken against the

mountains of Israel, saying, They are laid desolate, they are given

us to consume. Thus with your mouth ye have boasted against me, and

have multiplied your words against me: I have heard them (verses

1-13).

Mount Seir is mentioned for the first time in Genesis xxxvi:9, as the

dwelling place of the Edomites. Seir means "shaggy," an allusion to the

rugged character of Idumea. The Edomites and Israelites were descendants

of Abraham; Edom from Esau and Israel from Jacob. God told Israel not to

forget their relationship to the descendants of Esau. But the Edomites

hated Israel. Beautiful were the words which Moses addressed to Edom,

when he sent messengers from Kadesh. "Thus saith thy brother Israel,

thou knowest all the travail that hath befallen us, how our fathers went

down to Egypt and dwelt in Egypt a long time; and the Egyptians evil

entreated us, and our fathers; and when we cried unto the Lord, He heard

our voice, and sent an angel, and brought us forth out of Egypt, and

behold we are in Kadesh, a city in the uttermost of thy border; let us

pass, I pray thee through thy land" (Numbers xx:14-17). The Edomites

rejected this loving word and forced the Israelites to take another way.

More than once did they attack from their mountains the people Israel

and slew them. "He did pursue his brother with the sword, and did cast

off all pity, and his anger did tear perpetually, and he kept his wrath

forever" (Amos i:11). Most scathing is Edom's arraignment through the

prophet Obadiah. "For thy violence against thy brother Jacob shame shall

cover thee, and thou shalt be cut off forever. In the day that thou

stoodest on the other side, in the day that the strangers carried away

captive his forces, and foreigners entered into his gates, and cast lots

upon Jerusalem, even thou wast one of them. But thou shouldest not have

looked on the day of thy brother in the day that he became a stranger;

neither shouldest thou have rejoiced over the children of Judah in the

day of their destruction; neither shouldest thou have spoken proudly in

the day of distress" (Obad. verses 9-14). Theirs was a perpetual hatred

as God speaks here through Ezekiel. Judgment is therefore announced, a

judgment which should make their land desolate and extinguish them as a

nation. "I will make thee most desolate." "I will lay thy cities waste,

and thou shalt be desolate." "Thus will I make mount Seir most

desolate." "I will make thee perpetual desolation, and thy cities shall

not return." They were a proud, a boasting people, defying God and

hating His chosen people. "Thus with your mouth ye have boasted against

me, and have multiplied your words against me; I have heard them."

And this threatened judgment has fallen upon Edom's land. Their capital

was the great rock city Petra, called Selah in the Bible (2 Kings

xiv:7).

It was once a powerful city, which carried on an immense trade; it was,

according to ancient historians, the terminus of one of the great

commercial routes of Asia. And now in that once so prosperous land an

indescribable desolation reigns. Its great commerce has utterly passed

away and the doom announced in this chapter has been almost fully

accomplished. Yet all this also stands related to a future day when

Israel is being delivered and when the Lord will judge Edom and all the

nations which hate His people. "The punishment of their iniquity is

accomplished, O, daughter of Zion; He will no more carry thee away into

captivity; He will visit thine iniquity, O daughter of Edom; He will

discover thy sins" (Lam. iv:22). The spirit of hatred, pride, envy and

blasphemy mentioned in verses 11-13 is characteristic of the ungodly

nations who defy God when the times of the Gentiles end. Of that final

beast which domineers over the earth and persecutes the remnant of

Israel, before the Lord comes, it is written, "And he opened his mouth

in blasphemy against God, to blaspheme His name, and his tabernacle, and

them that dwell in heaven" (Rev. xiii:6). But as Ezekiel declares

concerning these blasphemies spoken against Israel and Israel's Lord, "I

have heard them," and He will act, in judgment against all His enemies.

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