I. The Lamentation Over Pharaoh.

And it came to pass in the twelfth year, in the twelfth month, in

the first day of the month, that the word of the Lord came unto me,

saying, Son of man, take up a lamentation for Pharaoh king of Egypt,

and say unto him, Thou art like a young lion of the nations, and

thou art as a whale in the seas: and thou camest forth with thy

rivers, and troubledst the waters with thy feet, and fouldedst their

rivers. Thus saith the Lord God; I will therefore spread out my net

over thee with a company of many people; and they shall bring thee

up in my net. Then will I leave thee upon the land, I will cast thee

forth upon the open field, and will cause all the fowls of the

heaven to remain upon thee, and I will fill the beasts of the whole

earth with thee. And I will lay thy flesh upon the mountains, and

fill the valleys with thy height. I will also water with thy blood

the land wherein thou swimmest, even to the mountains; and the

rivers shall be full of thee. And when I shall put thee out, I will

cover the heaven, and make the stars thereof dark; I will cover the

sun with a cloud, and the moon shall not give her light. All the

bright lights of heaven will I make dark over thee, and set darkness

upon thy land, saith the Lord God. I will also vex the hearts of

many people, when I shall bring thy destruction among the nations,

into the countries which thou hast not known. Yea, I will make many

people amazed at thee, and their kings shall be horribly afraid for

thee, when I shall brandish my sword before them; and they shall

tremble at every moment, every man for his own life, in the day of

thy fall (verses 1-10).

Pharaoh is addressed as a young lion among the nations. Some have

rendered it "a lion of the nations is upon thee," applying it to

Nebuchadnezzar; but this is only a paraphrase and not warranted by the

Hebrew text. He is also compared again to the dragon or crocodile.[26]

(See xxix:3). What the crocodile does in the rivers and waters,

troubling them and stirring up the dirt, fouling the rivers, Pharaoh had

done among the nations. And now his wicked doings would be arrested; a

net would be spread over him with a company of many peoples, who would

bring him out of his dominion like a crocodile taken out of the water.

He would be cast upon the open field, "and I will cause all the fowls of

the heavens to settle upon thee and I will fill the beasts of the whole

earth with thee." Then the political destruction of the great land of

Egypt is to be fully accomplished, here mentioned in symbolical terms,

such as the darkening of the stars, the covering of the sun with a cloud

and the withholding of the light from the moon. But while all this has a

primary meaning as to Pharaoh and Egypt, these words of judgment also

related to that which is yet, and soon to come upon this earth. Egypt is

the type of the world as it lieth in the wicked one.

[26] "A whale in the seas" is an incorrect translation.

Nations to-day are doing what Egypt did. These nations, the final actors

of the times of the Gentiles, in their inhuman, God and man defying

actions, will not be permitted to go on forever. A day comes in which

God will deal with them as He dealt with Egypt of old. When that day

comes, the day of Jehovah, their complete overthrow will take place as

described so frequently in the prophetic Word. Then the great judgment

supper of God will take place, when the fowls under heaven are called

upon to gather together and feed upon the slain. There is an interesting

suggestion between verse 4 of this chapter and Revelation xix:17-18. The

same is true when we compare verses 7-8 with Revelation viii:12. Then

read Isaiah xiii:10 and Amos viii:9; Joel iii:15 and Matthew xxiv:29.

That day announced in these Scriptures and others is rapidly approaching

and will bring the complete overthrow of the domineering, autocratic

world-powers and the god of this age, who controls them.

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