III. The Wickedness of Aholibah.

And when her sister Aholibah saw this, she was more corrupt in her

inordinate love than she, and in her whoredom more than her sister

in her whoredom. She doted upon the Assyrians her neighbours,

captains and rulers clothed most gorgeously, horsemen riding upon

horses, all of them desirable young men. Then I saw that she was

defiled, that they took both one way, And that she increased her

whoredom: for when she saw men pourtrayed upon the wall, the images

of the Chaldeans pourtrayed with vermillion, Girded with girdles

upon their loins, exceeding in dyed attire upon their heads, all of

them princes to look to, after the manner of their nativity: And as

soon as she saw them with her eyes, she doted upon them, and sent

messengers unto them into Chaldea. And the Babylonians came to her

into the bed of love, and they defiled her with their whoredom, and

she was polluted with them, and her mind was alienated from them. So

she discovered her whoredom, and discovered her nakedness: then my

mind was alienated from her, like as my mind was alienated from her

sister. Yet she multiplied her whoredoms, in calling to remembrance

the days of her youth, wherein she had played the harlot in the land

of Egypt. For she doted upon their paramours, whose flesh is as the

flesh of asses, and whose issue is like the issue of horses. Thus

thou calledst to remembrance the lewdness of thy youth, in bruising

thy teats by the Egyptians for the paps of thy youth (verses 11-21).

And her sister Aholibah, Jerusalem, saw this, but did not profit by it.

She became even more corrupt than Samaria and increased her whoredoms.

She was enjoying greater privileges and blessings than Samaria and

therefore her wickedness and fall was greater. King Ahaz, when pressed

by Rezin, the King of Syria and Remaliah, King of Israel, sent

messengers to Tiglath-pileser, King of Assyria, with the message, "I am

thy servant and thy son, come up and save me" (2 Kings xvi:5-8.)

He also took the silver and gold in the house of the Lord and gave it as

a present to the Assyrian King. Isaiah's message and offer as described

in Isaiah vii he refused. Then King Ahaz "went to Damascus to meet

Tiglath-pileser, King of Assyria, and saw an altar that was at Damascus.

And King Ahaz sent to Urijah the priest, the fashion of the altar, and

the patterns of it, according to all the workmanship thereof." This

strange altar was set up in Jerusalem, and the house of the Lord was

defiled by him (2 Kings xvi:10-20). Likewise, Jerusalem also followed

the Chaldeans and was inflamed by the pictures of the Chaldeans

portrayed on walls in vermillion, the peculiar color used by the the

Chaldeans. She loved Chaldea, Babylon with her vile idolatry, and sent

messengers to the Chaldeans. And the Babylonians responded and came to

her to corrupt Jerusalem. Then Jehovah says: "My mind was alienated from

her, like as my mind was alienated from her sister." Yet she continued

in her evil ways. In all this we have a description of Jerusalem's

history in becoming defiled by heathen nations, their idolatries and

corresponding immoralities.

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