II. The Roll Eaten and the Repeated Commission.

And when I looked, behold, an hand was put forth unto me; and, lo, a

roll of a book was therein; And he spread it before me; and it was

written within and without: and there was written therein

lamentations, and mourning, and woe.

And he said unto me, Son of man, eat that thou findest; eat this

roll, and go speak unto the house of Israel. So I opened my mouth,

and he caused me to eat that roll. And he said unto me, Son of man,

cause thy belly to eat, and fill they bowels with this roll that I

give thee. Then did I eat it; and it was in my mouth as honey for

sweetness.

And he said unto me, Son of man, go, get thee unto the house of

Israel, and speak with my words unto them. For thou art not sent to

a people of a strange speech and of an hard language, but to the

house of Israel; Not to any people of a strange speech and of an

hard language, whose words thou canst not understand. Surely, had I

sent thee to them, they would have hearkened unto thee. But the

house of Israel will not hearken unto thee; for they will not

hearken unto me: for all the house of Israel are impudent and

hardhearted. Behold, I have made thy face strong against their

faces, and thy forehead strong against their foreheads. As an

adamant harder than flint have I made thy forehead: fear them not,

neither be dismayed at their looks, though they be a rebellious

house. Moreover he said unto me, Son of man, all my words that I

shall speak unto thee receive in thine heart, and hear with thine

ears. And go, get thee to them of the captivity, unto the children

of thy people, and speak unto them, and tell them, Thus saith the

Lord God; whether they will hear, or whether they will forbear. Then

the spirit took me up and I heard behind me a voice of a great

rushing, saying, Blessed be the glory of the Lord from his place. I

heard also the noise of the wings of the living creatures that

touched one another, and the noise of the wheels over against them,

and a noise of a great rushing. So the spirit lifted me up, and took

me away, and I went in bitterness, in the heat of my spirit; but the

hand of the Lord was strong upon me (chapter ii:9; iii:14).

He is commanded to open his mouth and to eat, after the warning not to

be rebellious. He then received a scroll from a hand, no doubt, the hand

he had seen in the vision. It was written within and without with

lamentations, mourning and awe. He was commanded to eat and it was like

honey in his mouth. We are reminded at once of Zechariah's flying scroll

(Zech. v:1-4); of the scroll written within and on the backside, sealed

with seven seals, which in John's vision the Lamb of God received to

open the seals (Rev. v and vi); and of the little book (or scroll) which

John received and ate, which was sweet in his mouth but bitter in his

belly (Rev. x:9-10). These scrolls have all one meaning. They are

symbolical of the Word itself, the message of judgment and tribulation

which are written therein. All is symbolical and contains many

spiritual and helpful lessons. The Word must be received; it must be

eaten. The prophet obeyed and ate. It was self-surrender and therefore,

though the message he was to bear was a hard message, it was sweet to

him. Jeremiah too speaks of a similar experience. "When Thy words were

found, I did eat them; and Thy Word was to me the joy and rejoicing of

mine heart" (Jer. xv:16). No servant of God can speak thus unless he

receives the Word, feeds on it himself, eats what the Lord has given and

finds out the sweetness of obedience and self-surrender. The Word to be

spoken, the message to be given, must come from Jehovah. "I have put my

words in thy mouth" was spoken to Jeremiah (chapter i:9); and Ezekiel

makes the same experience. And our Lord, the true Son of Man, said that

His meat and drink was to do the will of His Father. He too fed on His

Word and was obedient to it.

In Ezekiel's experience there is a definition of divine inspiration. The

prophet received, accepted, took it in and then gave it out. "Son of

Man, go, get thee unto the house of Israel, _and speak with my words

unto them_." This is inspiration. The Messages of God were given to the

prophets in the words of God. Such is the definition of inspiration in

the New Testament. "Which things also we speak," saith the Apostle, "not

in the words which man's wisdom teacheth, but which the Holy Spirit

teacheth" (1 Cor. ii:13). May all the Lord's people receive His Word,

eat His Word, speak forth His Word and find that it is indeed sweeter

than honey and the honeycomb.

Jehovah predicts failure for the message and the messenger. The house of

Israel will not hearken unto _thee_; for they will not hearken unto

_Me_. It was to make no difference with the prophet. His commission was

to speak Jehovah's words, whether they heard or not. All this would be

branded by our own generation as extremely "pessimistic." That the

message and the messenger should not be successful is an unpalatable

statement to well-meaning and enthusiastic Christians. Yet this very

fact is predicted for the last days. "The time will come when they shall

not endure sound doctrine." Then the prophet was taken up by the Spirit.

Behind him a voice was heard, "Blessed be the Glory of Jehovah from this

place."

Cherubim and wheels are in motion. He is lifted up and Jehovah's hand

was strong upon him.

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