CHAPTER XVIII.

THE DEBATING SOCIETY.

The plans of Nat for a debating society were successful, and

arrangements were made accordingly. Permission was obtained to use the

school-house for the purpose, and Tuesday evening was appointed as the

time to organize.

"Much will depend upon beginning well," said Nat to Marcus. "We must

make it a good thing if we expect any favors in the village."

"Shall we admit spectators?" inquired Marcus.

"After we have fairly commenced," answered Nat. "There won't be much

room, however, if all the members attend, and other young people who

want to come in."

"I should think it would be well to have some declamations and dialogues

occasionally," added Marcus; "it will give more variety. I imagine that

our debates will want something else to back them up. And then some will

be willing to declaim who will not attempt to debate."

"That is true," replied Nat; "but we form the society for debating, and

therefore this ought to be the principal object. It may be well enough

to have some declamations and dialogues occasionally--I think it would.

But it will do us more good to debate. We shall be more interested in

reading upon the subjects of debate, and then our debates will be better

in consequence of our reading."

Tuesday evening arrived. Nat and his intimate associates had prepared a

constitution, so that an organization could be effected without delay. A

good number of young people assembled, of both sexes, and a society was

formed in a most harmonious manner. The unanimity of feeling and action

was a lesson to most legislative bodies, and to the Congress of the

United States in particular. It was decided to hold weekly meetings for

debate, and a question was voted for the meeting of the following week.

Nat was appointed to open the discussion, and three others to follow on

their respective sides of the question. A small fee of membership was

required of the male members to defray necessary expenses.

"A good beginning last night," said Charlie to Nat, on the next morning.

"Much better than I anticipated," was Nat's reply. "The thing has taken

better than I supposed it would; but many a good beginning has a bad

ending. We must do our best to keep up the interest, and make it

respectable."

"I was glad to hear you suggest that by-rule about good order," said

Charlie. "I think some voted for it last evening who would not have done

so if it had been deferred until disorder commenced."

"I knew what I was about," answered Nat. "There are some fellows in the

village who would think they could have a good time in spite of the

officers, because they are of the same age, and I thought it would be

well to get them to vote for good order in the first place. We shall

never accomplish any thing in such a society unless we have as much

decorum as there is in the meetings of adults, and without it we shall

have a bad reputation."

Here Nat exhibited one trait of his youth--a strong desire to make every

thing in which he engaged respectable. A few years later he manifested a

feeling in the same direction, when he was made captain of the fire

company. He introduced rules to guard against those vices that are so

likely to find their way into such associations; and his arguments were

generally so good, and his appeals so forcible, that he always carried

his propositions. The result was a model fire company that won the

confidence and respect of the citizens. In his boyhood the same trait of

character caused him to care for his appearance, so that in his poverty

he was usually more neat and tidy in his dress than many sons of the

rich with far costlier apparel. And it was this that had somewhat to do

with the general manly character for which he was known when young.

"I suppose," continued Charlie, "that some men think we only mean to

have a good time, and that there will be more play than profit in our

society."

"And we must show them that it is otherwise by conducting it in the best

way possible," added Nat. "For one, I want it for my own improvement. I

had better stay at home and read than to go there and spend an evening

to no advantage. Fellows who are not able to go to school, but must work

from morning till night for a livelihood, are obliged to improve their

odd moments if they would ever know any thing. You remember that rule of

Dr. Franklin, 'Lose no time,' I suppose?"

"I can never forget Dr. Franklin where you are," answered Charlie. "You

think he is law and gospel in every thing but the way to wealth."

The new-formed debating society filled the thoughts of Nat much of the

time, and the first question for discussion was pretty thoroughly

investigated before the time of the meeting. We do not know precisely

what the question was, only that it was a common one, such as "Which is

the greater curse to mankind, war or intemperance?" Suffice to say,

that it was discussed on the evening appointed, in a manner that was

creditable to all who participated, though the palm was readily conceded

to Nat. The success of the first debate created a strong appetite for

more, and from week to week the interest increased.

It happened one evening, for some reason, that no question was assigned

for discussion. The members came, and a good number of spectators, but

there was no provision made for a debate.

"What shall we do?" inquired Charlie, before the hour for opening the

meeting arrived.

"Decide upon a question now, and, as soon as the meeting is opened, vote

to discuss it," replied Nat, promptly.

"What! Do you mean to discuss it to-night?" asked John.

"To be sure I do. It would be a pretty joke to come together, and go

home without doing any thing."

"I will agree to it," said Marcus.

"And I, too," said Frank.

"And I, too," added other voices.

So it was decided to have a discussion, and a question was agreed upon

by the time the hour for commencing arrived. The meeting was opened, and

the minutes of the last meeting read, when it appeared that there was no

question for debate. Immediately Nat arose, and said, "Mr.

President,--By some misunderstanding it appears that we have no question

for discussion assigned for this evening. I think it would not be for

our credit to go home without a debate, since those who have come here

are expecting a discussion. I therefore move that we debate the

following question this evening (at the same time reading the question),

and that the President appoint the disputants as usual."

Frank seconded the motion, and it was carried. Next, the President

appointed Nat to open the debate, and Marcus, Charlie, and Frank for the

other three disputants. There was some curiosity on the part of

spectators to see how the boys would get along, and they were all eager

to have Nat begin. All looked very pleasant, however, and well they

might, for who could view this young parliament scene without a smiling

face. Still, it was possible to trace an anxious feeling upon the

countenances of the debaters, unless we except Nat.

All other preliminary business being disposed of, Nat commenced,

proceeded, and ended, in a speech of twenty minutes, that was not

inferior to any of his previous performances. His speech had a

beginning, middle, and end, and he stopped when he got through, which is

not always the case even with some noted public speakers. The others

followed, speaking about as well as usual, and gaining much applause to

themselves. It was the general opinion, at the close of the evening,

that there had not been a more interesting and profitable discussion in

all their previous meetings.

"Nat, you was made for a debater," said Frank to him, at the close of

the evening.

"That is a fact," added Charlie, who heard the remark. "You have

superior abilities to examine and discuss a subject, and you command

language as if you had studied the dictionary all your life. I suspect

that pocket of yours holds the secret."

"No wonder that he takes such a stand," said Marcus, "he is always

digging away for knowledge. I doubt if he has wasted a moment for five

years. I am fully of the opinion, however, that uncommon abilities is

the real cause of his success."

These tremendous compliments were flung directly into Nat's face, and he

found it more difficult to reply than he did to speak on the unstudied

question. At length he answered,

"You do not know me, boys. You overrate me. If I have any success in

speaking, it is not because I have any greater abilities than you have.

I have a taste for such discussions; I love to speak on the questions;

and I desire to do it just as well as I can, and to improve upon it

every week, and that is half the battle. I enter into it with all my

soul, and don't stop to say I can't: that is all the difference."

"Pshaw, Nat! You will never make me believe that," said Charlie. "You

don't believe it yourself. You are making the way to learning and

eloquence as easy as Dr. Franklin's way to wealth, and I know what you

think of that," and the roguish look that he cast upon him seemed to

say, "I have you now."

"I say just what I believe," answered Nat. "The most eminent writers

think that a person may be about what he determines to make himself, and

I think it is true. If a man starts with the determination to be the

best kind of a machinist or carpenter, he will ordinarily become so. And

so if he is really determined to excel in any branch of knowledge, he

will usually accomplish his object. Tell me of a great scholar or

statesman who has not worked his way up by perseverance and incessant

labor."

"All that may be very true," replied Marcus, "but it has nothing at all

to do with the point in question. We do not say that the most gifted man

will distinguish himself without improving his time by close

application. We only say that one man is more highly endowed by nature

than another."

"I admit that to a certain extent," answered Nat, "and still there is

not so much truth in it as many people suppose. I really believe that if

all the boys would set about improving every moment, as I have done for

some years, you would not observe half so much difference in them as you

do now."

The boys were rather unceremonious in piling such a load of compliments

upon Nat. There were more than he could dispose of handily. Yet, the

views which he advanced, and which he has always maintained from that

time to this, are substantiated by the best authors we have. His views

were essentially like those of Buxton, who said that he placed his

confidence of success in "ordinary powers, and extraordinary

application." Buxton's language, on one occasion, was very strong indeed

upon the certain success of a firm purpose. "The longer I live," said

he, "the more I am certain that the great difference between men,

between the feeble and the powerful, is energy--invincible

determination--a purpose once fixed, and then death or victory. That

quality will do any thing that can be done in this world; and no

talents, no circumstances, no opportunities will make a two-legged

creature a man, without it." Here is a view of success exactly like that

advanced by Nat to his companions; and other men, in the different

callings of life, have expressed a similar opinion. Each youth must

depend upon his own personal exertions, and not upon superior

endowments, or wealthy or honored ancestry, for eminence. If his name is

ever carved upon the temple of fame, he must carve it himself.

The debating society had a happy influence upon Nat. It called forth

into exercise the latent powers of his mind that otherwise might have

slept and slumbered. Such an organization has proved a valuable means of

improvement to many persons in their early studies. The Irish orator,

Curran, was indebted to such a "club" for much of the renown that

attached to his after life. He was modest and retiring even to

bashfulness, and had a very marked defect in his articulation, so that

his schoolmates called him "stuttering Jack Curran." He joined a

"debating club," determined to improve if possible, but there one of the

first flings he received was to be called "Orator Mum," in consequence

of his being so frightened when he arose to speak that he was not able

to say a word. But he persevered until he became the champion of the

"club," and laid the foundation of his future eminence as an orator. A

living American statesman, who has already made his mark upon the land

of his birth, considers the influence of a debating society to which he

belonged in his youth, among the first stimulating causes of the course

he has pursued. The highly distinguished English statesman, Canning,

organized a House of Commons among his play-fellows at school, where a

speaker was regularly elected, and ministerial and opposition parties

were formed, and debates carried on, in imitation of Parliament. Canning

became the star of this juvenile organization, and there began to

develop those powers by which, a few years after, as another has said,

"he ruled the House as a man rules the high-bred steed, as Alexander

ruled Bucephalus, of whom it was said the horse and the rider were

equally proud." Henry Clay, the American orator, said to some young men,

"I owe my success in life chiefly to one circumstance,--that I commenced

and continued for years the process of daily reading and speaking upon

the contents of some historical or scientific book. These off-hand

efforts were made, sometimes in a cornfield, at others in the forest,

and not unfrequently in some distant barn, with the horse and ox for my

auditors. It is to this early practice of the art of all arts that I am

indebted for the primary and leading impulses that stimulated me onward,

and have shaped and moulded my subsequent destiny." What speaking to the

forest trees and beasts of the stall was to Clay, that was the debating

society to Nat. It was a place where he could use the knowledge he

acquired by reading, while, at the same time, his mind was stimulated to

action, so that he began to utter "thoughts that breathe and words that

burn."

Some twelve or fourteen years ago, the author was passing Tremont Temple

in Boston, when he observed an illuminated sign over the door of one of

its basement rooms, "Boston Young Men's Total Abstinence Society," and

in connection with it was a most cordial "WALK IN." We accepted

the silent invitation, and entered. There we found a few young men

engaged in a debate, and some five or six spectators, among whom was

Deacon Grant, listening. After the close of the exercises, the young men

came forward in a most cordial and genial way to converse, and I learned

that they had a small library, and were accustomed to debate questions

of a social and literary character at their meetings. Only a few

belonged to the society; for it has always been true that total

abstinence societies have not been well supported in Boston, and the

fact is a stain upon its social character, and the piety of its

churches; but those few were anxious to make the society a means of

mental improvement, at the same time it contributed to prosper the cause

of temperance. For some years the organization was conducted in this

way; and what was the result? We are not able to point to all the

members as they now meet the stern duties of meridian life, but we know

the whereabouts and position of a few. One of them, who was a mason by

trade, at the time referred to above, is the popular editor of a daily

paper in a New England city, and his charming eloquence has more than

once delighted a Boston audience. Another has worked his way along

through a course of education, and now occupies an honorable position as

a preacher of the gospel. Yet another applied himself to

self-improvement with industry and perseverance, and the world know him

now as the talented author, Oliver Optics. And still another, a

merchant's clerk, now stands at the head of the large mercantile house

in which he then served, possessing wealth and position that many an

older man would be proud to call his own. His beautiful city mansion

contains a study, where leisure hours are profitably employed, showing

that the stimulus of those early debates is still felt. His voice is

often heard in public assemblies, and he now takes his turn, with a

corps of divines and lawyers, in editing a religious magazine. Not one

of these young men had wealth, or titled ancestry, or superior

advantages, to aid them; and all will say that the debates of their

society exerted a powerful influence over them, and contributed largely

to their success.

The Bobbin Boy; or, How Nat Got His learning · 第 18 / 30 章