CANTO VIII

THE CONTEST AND PARTING OF THE BROTHERS

On the following morning the three sons of Kalev set out before

sunrise towards the south; but they rested under the trees and

took some refreshment during the heat of the day. In the

evening they passed a house which was lighted up as if for

company. The father and mother stood at the door, and invited

them to choose brides from among their rich and beautiful

daughters. The eldest brother answered that they were not come

to woo brides, and had no thought of marriage; but the second

brother said he should like the girls to come out to swing with

them; and they were forthwith summoned. Then the youngest

brother said he hoped the young ladies would not distress

themselves, but really he and his brothers had no idea of

marrying at present, and they must beg to be excused.

[Pg 56]

Then they continued their journey southwards, and on the third

day they reached a small lake with steep banks.

[48] Water-birds were sporting in the lake, and on the opposite

shore they saw the holy forest of Taara shining in the sunset.

"Here is the place where our lot must be decided," said the

eldest brother; and each selected a stone for the trial of

strength. It was arranged that whoever should cast his stone

across the lake to the firm ground opposite should be adjudged

his father's heir, and the other two should wander forth to

seek their fortunes in other lands.

The eldest brother, in all friendliness, claimed his right to the first

trial, and cast his stone. It flew from his hand with the speed of a

bird or of the tempest, but suddenly changed its direction, and plunged

into the middle of the lake. The water foamed up over it, and entirely

concealed it from sight.

The second brother then seized his stone, and sent it whistling

through the air like an arrow. It rose up till it was nearly

lost to sight, and then turned and fell on the shore close to

the water, where it sank for half its bulk into the

[Pg 57]

mud. Then came the turn of the third, who, though the

youngest, was much taller and stronger than his brothers.

The youngest brother made some sad reflections on his posthumous birth,

and on the course of his childhood, and then cast forth his rock like a

bird, or like a ship in a storm. It flew up far and high, but not up to

the clouds, like that cast by his brother, and afterwards made great

ducks and drakes across the whole lake, reaching at last the firm

ground beyond.

"Don't let us wait here," said the eldest brother, "but let us

go and look for the stones, and decide our competition." As the

nearest way to the opposite shore was through the lake, they

waded straight across it, and at the deepest place the water

reached a little above their knees. The stone cast by the

eldest brother had disappeared entirely in the water, and no

trace of it could be found; but that thrown by the second was

found on the shore half sunken in the mud. Only the stone

thrown by the youngest brother, easily recognisable by its

marks, was found on firm ground, lying on the grass at some

little distance beyond the lake. Then the eldest brother

declared

[Pg 58]

that the gods had plainly assigned the kingdom to the

youngest, and that the others must now bathe him and adorn him

as king.

[49] After this the three brothers took an affectionate leave

of each other, and the two elder ones wandered cheerfully away.

The youngest sat on the rock sadly reflecting on the lost joys

of youth, and how he must now depend on his own unaided

efforts. At length he threw a silver coin into the water as an

offering to the gods, an old custom now forgotten.

It was the duty of the new king both to plough the country and to

defend it, and he therefore set to work with his sword by his side.

Early and late he ploughed, stocking the country with corn, grass,

trees, and berries.

One hot noonday, seeing his white horse

[50] nearly exhausted, he unyoked him from the plough, hobbled

him, and left him to graze, while he

[Pg 59]

himself lay down in the grass and fell asleep. His head rested

on the top of a hill, and his body and legs spread far over the

plain below. The sweat ran from his forehead and sank into the

earth, whence arose a healing and strengthening spring of

wonderful virtues. Those who taste the water of this spring are

greatly strengthened; weak children grow strong, the sick grow

healthy; the water heals sore eyes, and even blindness; the

weary are refreshed, and the maidens who taste it have rosy

cheeks for their whole lifetime.

While the Kalevide lay asleep, he dreamed that he saw his good

horse torn to pieces by wolves. And truly the horse had strayed

away to some distance, when a host of wild animals, wolves,

bears, and foxes, emerged from the forest. As the horse's feet

were hobbled, he could not escape, and was soon overtaken. He

defended himself as well as he could with hoofs and head, and

killed many of the beasts; but he was finally overpowered by

their ever-increasing numbers, and fell. Where he sank the

ground is hollow, and a number of little hills represent the

wolves killed in the struggle. The horse's blood formed a red

lake, his liver a mountain, his entrails a

[Pg 60]

marsh, his bones hills, his hair rushes, his mane bulrushes,

and his tail hazel-bushes.

[51]

[Pg 61]

The Hero of Esthonia and Other Studies in the Romantic Literature of That Country · 第 8 / 25 章