CINDERELLA; OR THE LITTLE GLASS SLIPPER.

_Cendrillon; ou, la Petite Pantoufle de Verre_. Here, again, could

it enter the heart of an Englishman to call this anything but

_Cinderella_? I am proud to say I was not equal to such a sacrifice

to principle. I should have been afraid to meet the eyes of my

grandchildren. There are persons, however, who have been cruel enough

to tamper with the second title, to destroy "the little glass slipper,"

and tell us that in the original story it was not a pantoufle "de

_verre_," but "de _vair_"--_i.e._, a fur much worn in the middle ages,

and from which the charge of vair in heraldry was taken. I thank the

stars that I have not been able to discover any foundation for this

alarming report. Even should it be unfortunately the fact, it would not

affect the _Conte de ma Mère l'Oye_, as handed down to us by Perrault.

In that, it is an undeniable "pantoufle de _verre_," and has been said

to represent allegorically the extreme fragility of woman's reputation,

and the prudence of flight before it is _too late_. There appears to

be no doubt that this story is founded on an old Armorican tradition,

as in 1826 an alteration of an ancient Breton chronicle was published

by Madame Piette, entitled _Laurette de Karnabas; ou, la Nouvelle

Cendrillon_, which is taken from the same source, but divested of its

fairy agency; and the Countess d'Aulnoy had previously availed herself

of some portions of the tale of _Cendrillon_ in her story of _Finette

Cendron_.

The trial of the slipper is like that of the ring in the story of _Peau

d'Ane_, and a "little glass shoe" is the subject of a German fairy

tale. The Germans have also a version of _Cinderella_, in which the

slipper is of "pure gold."

At the banquet it will be remembered that the Prince is said to have

given Cinderella both oranges and citrons. These do not appear to us

at present as particularly suggestive of the magnificence of a royal

collation; but in the seventeenth century, Portugal oranges were

considered a present worthy princes of the blood. "Monsieur, me vint

voir," says the Duchesse de Montpensier, in her _Memoirs_, "il me

donne des oranges de Portugal." Molière, in his description of the

comedy which formed a portion of the famous fêtes given at Versailles,

in 1668, by Louis XIV., tells us that "d'abord on vit sur le théâtre

une colation magnifique d'oranges de Portugal;" and in his own comedy,

_L'Avare_, when Harpagon apologises to his mistress for not having

prepared a collation for her, his son replies, "J'y ai pourvu, mon

père, et j'ai fait apporter ici quelques bassins _d'oranges de la

Chine, de citrons doux_, et de confitures." Also, according to L'Emery

(_Traités des Aliments_, 1705), the citron was supposed to give a

better colour to the lips, and the ladies of the Court in the 17th

century, therefore, "portoient en main _des citrons doux_, quelles

mordoient de tems en tems pour avoir les livres vermeilles."--Le Grand

D'Aussi.--_Vie Privée des Français_, tom. i. p. 251.

Four and Twenty Fairy Tales Selected from Those of Perrault, and Other Popular Writers · 第 108 / 155 题