T. G. LOMAX.

Lichfield.

[Edward Stephens is the author of this Liturgy, who describes himself

as "late of Cherington, co. Gloucester, sometime barrister-at-law of

the Hon. Society of the Middle Temple, and since engaged, by a very

special Divine Providence, in the most sacred employment." He farther

informs us, that "when it pleased God to discharge him from the civil

service, his first business in public was a gentle and tacit admonition

of the neglect of the most solemn and peculiar Christian worship of God

in this nation; accompanied by such public acts in the very heart of

the chief city, as made it a most remarkable witness and testimony

against them who would not receive it, but rejected the counsel and

favour of God towards them." Stephens's Liturgy has been republished by

the Rev. Peter Hall, in his _Fragmenta Liturgica_, vol. ii., who thus

notices the author:--"Stephens was the leader of a class by no means

contemptible, though himself as odd a mixture of gravity and

scurrility, learning and trifling, pietism that could stoop to

anything, and liberalism that stuck at nothing, as English theology

affords." Some account of Edward Stephens will be found in Leslie's

_Letter concerning the New Separation_, 1719; and in _An Answer to a

Letter from the Rev. C. Leslie, concerning what he calls the New

Separation_, 1719. Stephens advocated the practice of daily communion.]

"_Ancient hallowed Dee._"--What is the historical, traditional, or

legendary allusion in this epithet, bestowed by Milton on the river Dee?

Notes and Queries, Number 216, December 17, 1853 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. · 第 42 / 171 题