It is the fashion among writers of guide and other books about Iona to

call it a desolate, lonely little isle. That it is little I admit; but

you must go to the other side of the Sound for the loneliness and

desolation. In proportion to its size, it seemed to us the most

cultivated island of the Hebrides. I have heard it argued that for the

Duke of Argyll not to forfeit his ownership was a true charity to his

tenants, as if Iona was still the desert St. Columba found it. But I

think its rental would be found a fair return for the charity of a

landlord. As for the favorite myth that Iona is far out in the Hebridean

Sea, I hardly know how it could have arisen, since the island is within

easy reach of the main land and of Mull. There is no history of its old

monastery that does not tell how the pilgrim coming to it from the Ross

of Mull had but to call a summons from the granite rocks, and the monks

would hear the cry and make ready to meet him in their boats. If this be

true, however, his voice must have been phenomenal. The modern pilgrim

could no more do this than he could wield the long sword or pull the

crossbow of men of old. In our time a steamer comes to Iona every day

from Oban, and twice a week another stops on its way to and from Glasgow

and the Outer Hebrides. If Iona lay so near American shores it would

long since have become a Bar Harbor or a Campo Bello. Even where it is

it has its crowds of visitors. The writer who on one page tells you of

its loneliness, on the next mourns its daily desecration when tourists

eat sandwiches among the ruins.

[Illustration: TOMB OF MACLEOD.]

These ruins, like everything else in Iona, belong to the Duke of Argyll.

They are kept locked except when the keeper of the keys opens them to

sight-seers. It may interest his Grace to know that we trespassed,

climbing over the low stone walls into the cathedral enclosure. While we

were there we were alone, save for black sheep, the modern successors of

the monks. It is a fact that as we stood with our feet upon Macleod of

Macleod's tomb, one of the black sheep--probably the very same which

frightened Gertrude White in the moonlight--baaed at us. But the sun

was shining, and we did not screech; we merely said _shoo_ to it, and

remarked upon its impudence.

If our piety, with Dr. Johnson's, did not grow warmer among the ruins of

Iona, at least our way of seeing them was not unlike Boswell's. Perhaps

this is why we think he showed more commonsense in Iona than elsewhere

on his journey. He did not trouble to investigate minutely, he says,

"but only to receive the general impression of solemn antiquity, and the

particular ideas of such objects as should of themselves strike my

attention." But indeed, unless you have a lifetime to spend in Iona,

unless you are an architect or an archaeologist, there is little need to

care where the exact site of infirmary or refectory or library may be,

or to whom this shrine was set up, that tombstone laid, or in what year

walls were built, windows opened. It is enough to see how beautiful the

monks could make the holy place they loved, here on this rough northern

coast, as in among the vineyards and olives of the south, as in English

fenland and wooded valley.

But if Boswell's impression was one of disappointment, ours was one of

wonder to find the ruins so much more perfect than we had expected, and

so beautiful, not only with the beauty of impressiveness as a whole, but

with a grace and refinement of detail one does not look for in the far

north. Much early Italian work is not more graceful than the carving on

the capitals, the tracery in the windows, the door-way leading into the

sacristy, the arches that spring from the cloister walls to their outer

arcade in the monastery and church founded by St. Columba. If, as has

been said, no ivy covers the walls, when we were there yellow flowers

had pushed their way between the stones, while windows and rounded

arches made a framework for the unbroken blue of sea and sky and pale

distant hills. For so long as we were in the cathedral, the sun shone as

if, instead of Hebridean seas, the Mediterranean lay beyond. True, this

did not last half a morning; it rained before night; but the very breaks

in the sunshine, and the way the clouds came and went, made the day more

beautiful.

It is strange to see this wonderful work of other days in an island

where, owing to their present masters, men can now scarce support

existence. Centuries of progress or deterioration--which is it?--lie

between the cathedral, lovely even in ruin, and the new ugly kirk close

by. And yet when men had time to make their world beautiful the harvest

was as rich. There was enough to eat and to spare for the stranger when

the Celtic knots and twists were first carved on the cross standing by

the cathedral door and looking seaward, and on the tombs lying within

the chancel. But, and more's the pity, the same cannot be said to-day,

when tombs are crumbling, and pale green lichens cover the carving of

the cross. You feel this contrast between past and present still more in

the graveyard by St. Oran's chapel, into which also we made our way over

a stone wall. The long grass has been cleared from the gray slabs, where

lie the mitred bishops and the men in armor, or where the intricacy of

the Celtic designs makes space for a ship with its sails spread. They

are "only gravestones flat on the earth," as Boswell says, and now

neatly placed in senseless rows for the benefit of the tourist. But who

would exchange them for the well-polished granite obelisks of the modern

stone-cutter which rise at their side?

The old road leads from the cathedral, past McLean's weather-worn

cross--which is so thin you wonder that it still withstands the strong

winds from the sea--to the nuns' convent, whose ruins and tombs show it

to have been only less fine than the monastery. Here the gate was thrown

open. A small steam-yacht, which we could see lying at anchor in the

Sound below, had just let loose a dozen yachtsmen upon the loneliness of

Iona, and they were being personally conducted through the nunnery.

We trespassed no more, except in fields on the western side of the

island, whither we walked by the very road, for all I know, along which

St. Columba was carried in the hour before death, that he might once

more see the monks working on the land he had reclaimed, and there give

them his last blessing. But if we trespassed, no one objected. The men

whom we met greeted us in Gaelic, which, when they saw we did not

understand, they translated into a pleasant good-day or directions about

our path.

There were many other places we should have seen. But since the whole

island was a proof of St. Columba's wisdom in settling on it, nothing

was to be gained by a visit to the particular spot where he landed or

where he set up a cairn. And as for the Spouting Cave, we took the

guide-book's word for it; for as Dr. Johnson would say, we were never

much elevated by the expectation of any cave. Instead of sight-seeing,

we stayed on the western shore, looking out beyond the low white and

grass-grown sand-dunes and the bowlder-made beach to the sea, with its

many rocky isles, the fear of seamen, black upon the waters. It is just

such a coast as Mr. Stevenson has described in his "Merry Men." And,

indeed, since I have written this I have read in his "Memoirs of an

Islet" that it is this very coast, though more to the south of Iona,

where the _Christ-anna_ and the _Covenant_ went down to the bottom,

there to rot with the _Espirito Santo_ and her share of the treasures

of the Invincible Armada. When Columba sailed from Ireland to Hebridean

seas the Merry Men had long since begun their bonny dance, for they are

as old as the rocks against which they dash, and these rocks are older

than man. When you know the dangers of this coast you have no little

respect for the saint who dared them. St. Columba and his disciples, who

set up cross and bell on lonely St. Kilda and the far Faroe Islands,

were the Stanleys and Burtons of their time.

People who have never heard of crofters and their troubles can tell you

all about St. Columba and his miracles. In Iona he interested us chiefly

because all that is left of his and his followers' work gives the lie to

modern landlords. Land in the Hebrides, they say, is only fit for deer

and grouse. St. Columba showed that it could be made fit for man as

well.

The landlady of St. Columba's Inn is true to the traditions of the

island. She is as unwilling to turn the stranger from her door as were

the abbots of St. Columba's monastery. In her own way she performs

miracles and finds room for every one who comes. At first we thought

that her miracles were worked at our expense. During our absence the

party from Bunessan had arrived. Although their boxes were on the rocks

of the Ross of Mull, awaiting the ferry-man's convenience, by their

very numbers they had gained the advantage we feared, and had quietly

stepped into the room in the manse, of which we had neglected to take

possession. We were now quartered in the school-house. However, to judge

from our comfort there, we lost nothing by the change.

It was at the late supper that we enjoyed the "dairy produce" of which

Miss Gordon Cumming writes with rapture. It was a simple meal, such as

one might have shared with St. Columba himself. The breakfasts and

dinners, I should add, were less saintly, and therefore more

substantial. As for the rest of the island, the fare is regulated by

poverty and the Duke. We make a great to-do at home over the prohibition

question, but in the Highlands they manage these matters more easily.

Ducal option, we were told, reigns throughout the island. And yet the

people of Iona are not grateful for thus being spared the trouble of

deciding for themselves upon a subject whereon so few men agree. It has

been whispered that drunkenness is not unknown in the Blessed Isle, and

that natives have been seen by strangers--oh, the scandal of

it!--reeling under the very shadow of the cathedral.

A white-haired clergyman, with pleasant old-fashioned manners and

Gladstone collar, presided at supper. He introduced us at once to his

family. "My son"--and he waved his hand towards a youth we had seen

crossing the fields with his color-box--"my son is an artist; he is

studying in the Royal Academy. He has already sold a picture for forty

pounds. Not a bad beginning, is it? And my daughter," and he lowered his

voice deferentially, "will soon be in the hands of the critics. She has

just made some wonderfully clever illustrations for an old poem that hit

her fancy!"

It was pleasant to see his fatherly pride. For his sake we could have

wished her in an easier position.

Evidently, when you have exhausted saintly gossip in Iona you are at the

end of your resources. The clergyman and two or three others with him

were as eager to hear where we had been and where we were going and what

we had seen, as if they had had nothing to talk about for a fortnight.

We had decided to take the _Dunara Castle_ from Glasgow, and in it to

steam to Coll and Tiree and the Long Island. We had heard of the

steamer, as you hear of everything in the Hebrides, by chance. And now

the old man was all for having us change our minds. Here we were, safe

in Iona, he said; why should we brave the dangers of the wild coast?

Another man thought we had better not go to Harris; he had arrived there

one Saturday evening, intending to remain two weeks; but the midges

would give him no peace, and he had left with the steamer on Monday

morning. The only comfort he could give was that they would feed us well

on the _Dunara Castle_. It is strange that in Scotland, no matter what

your plans may be, your fellow-tourists are sure to fall foul of them.

It was after this the clergyman brought out of his pocket a handful of

the new coins, which we had not then seen.

"It's an ugly face," said J----, thinking only of the coin, though it

would have been no libel had he referred to her gracious Majesty

herself.

But the clergyman was down upon him at once. "I cannot let any one speak

disrespectfully of my queen in my presence," he cried; "I love her too

dearly to hear a word against her."

And he told us how, that afternoon, he had climbed to the top of the

highest hill in Iona; and standing where Columba had stood so many

hundreds of years ago, and remembering that this was the Jubilee year of

his beloved sovereign, he dropped a new shilling into the cairn which

marks the spot where the monks first made their home.

And yet I have a friend who, in the pages of the _Atlantic Monthly_, has

tried to prove that sentiment is fast decaying.

Later, when this same sentimentalist told us of the poverty, hunger, and

misery in Iona, we thought that the shilling might have been dropped to

better purpose.

It was on a gray morning that an old Hamish rowed us and two other

passengers and a load of freight to the

"DUNARA CASTLE,"

which had dropped anchor in the middle of the Sound. On deck we found

four young sportsmen in knickerbockers and ulsters, their backs turned

upon the cathedral, firing at sea-gulls and missing them very

successfully. In fact, I might as well say here, they kept on firing and

missing so long as they were on the steamer. A man with a wife, four

children, three maids, and a deckful of baggage, was already preparing

to get off at Bunessan. The domestic energy of the Englishman is only

less admirable than his business-like methods of pleasure. A party of

Lowlanders were playing cards. A man of universal authority was telling

a small group of listeners all about the geology and religion, the

fishing and agriculture, of the islands. But as we sat in a corner,

sheltered from the bitter cold wind, the talk that came to us was mostly

of sport.

"I played that brute for half an hour!"

"I was fishing with a worm, I think."

"The best thing for shooting rooks is an airgun."

"He wasn't a particularly good shot."

And all the time the brave sportsmen kept showing us what particularly

bad shots they were. Is Tartarin's _Chasse de Casquettes_ really so

much funnier than what is called sport in England?

Suddenly one of the Scotchmen, leaving his cards to look about him, gave

the talk an unexpected literary turn. "That feller, Louis Stevverson,"

he said, "laid one o' the scenes o' his Keednopped here," and he pointed

to the Ross and Erraid.

"Woo's 'e?" said a cockney.

"'Arts is trumps," announced a third, and literature was dropped for

more engrossing themes.

Emerson was right. It would be a waste of time for the literary man to

play the swell. Even the handsome and gentlemanly authors of Boston, who

are praised by Arlo Bates, when they become known to the world at large

may be but "fellers!"

From the Sound we steamed past the great headland of Gribun, with the

caves in its dark rocks, and into Loch Slach to the pier near Bunessan.

The sportsmen were the first to alight, and, with guns over their

shoulders, they disappeared quickly up the hill-side. The father of the

family, like a modern Noah, stood on the pier to count his wife,

children, maid, boxes, bundles, fishing-rods, and gun-cases, and to see

them safely on dry land. It was fortunate for the original Noah that he

did not have a whole ship's company to feed when he left the Ark. We

were some time putting off and taking on freight. At the last moment,

back ran the four sportsmen, bearing one bird in triumph. They parted

with it sadly and tenderly. It was pathetic to see their regret after

they had given it to a fisherman, who seemed embarrassed by the gift. I

think they knew that it was the last bird they would bring down that

day.

Then again we steamed past Gribun. Beyond it rose Inch-Kenneth and Ulva,

really "Ulva dark" this morning. And one by one we left behind us, Iona,

its white sands shining, its cathedral standing out boldly against the

sky; Staffa, for a time so near that we could see the entrance to the

great cave with its clustered piers; Fladda, Lunga, and the Dutchman's

Cap. It was a page from "Macleod of Dare." And what were the Dhu

Harteach men saying now? we could not help asking. Everywhere we looked

were tiny nameless islands and bits of rock, sometimes separated only

by a narrow channel. And now the sun shone upon us in our corner and

made us warm. And even after the hills of Mull had begun to go down on

the horizon, and Iona and Staffa had faded into vague shadows, we could

see the Dutchman, like a great Phrygian cap set upon the waters.

Straight out we went to Tiree, a long, treeless strip of land with low

hills at one end, and a wide, sandy, Jersey-like beach. A few houses,

scattered here and there, were in sight. There was no pier. A large

boat, with three men at each of the four long oars, came out to meet the

steamer, and into it were tumbled pell-mell men and women, and tables,

and bags of meal, and loaves of bread, and boxes. It is another of the

Duke of Argyll's islands. Looking at it from the steamship point of

view, one could not but wonder if as much good might not be done for

people, whose only highway is the ocean, by the building of a pier as by

prohibition laws enforced by a landlord. As in Iona, so in Tiree, no

spirits can be bought or sold. It is one of the anomalies of paternal

government that the men made children turn upon their kind fatherly

ruler. The crofters of Tiree have given trouble even as have those of

Skye and Lewis. They are shielded from drunkenness, and yet they

complain that they have been turned from the land that once was theirs

to cultivate, and that their rents have been for long years so high that

to pay them meant starvation for their families. Though these complaints

are explained by the Duke as "phenomena of suggestion" to the

Commissioners, part at least seemed well founded on fact. Instead of

L1251 18s. according to his own estimate, his Grace, according to that

of the Commission, is now entitled to but L922 10s. from the island of

Tiree.

We had not time to land, but steaming past its miserable shores, it

seemed dreary enough. St. Columba showed what he thought of it when

he sent penitents there to test their sincerity. The island of Coll, to

which Dr. Johnson and Boswell were carried in a storm, was as flat and

stupid and dreary. We had come as far as Coll, partly because of the

Doctor's visit. But from this time until we left the Hebrides we were so

much taken up with what we saw as scarce to give him another thought.

For a while we went many miles astray from his route.

When you steam from Tiree and Coll, a broad stretch of the Atlantic lies

between you and the Long Island. If I had my choice, I would rather

cross the Channel from Newhaven to Dieppe, and that is saying the worst

that can be said. The sunshine for the day came to an end. It was

cruelly cold. The sportsmen fell prone upon the deck, and the intervals

between their now languid shots were long. The man of authority shut

himself up in his state-room, the best on the steamer. The card-players

sat sad and silent. We, for our part, could only think of our folly in

coming, and wonder if we too must be sick. Surely walking could not be

greater misery than this. Though in these seas you are never quite out

of sight of land, and never clear of the big and little rocks cropping

up all around you, it was not until late in the afternoon that we came

again close to large islands. They were wild and desolate, with hardly a

house and but few cattle and sheep on their rocky shores. One or two

boats, with brown sails raised, were jumping and pitching over the

waves.

[Illustration: CASTLE BAY, FROM BARRA.]

The gray wretchedness of the afternoon was a fit prelude to Barra. When

we came to Castle Bay, rain was falling upon its waters, on the

battlemented castle perched upon a rocky, sea-weed-covered islet, and on

the town, set against a background of high bare hills. But the steamer

stopped, and we went ashore to look about us. A few ugly new houses,

shops with plate-glass windows, often cited as proofs of the island's

prosperity, and then the real Barra: a group of black cottages--compared

to which those of Mull were mansions, those of Kilchrennan

palaces--running up and down the rocky hill-side. Only by a polite

figure of speech can the stone pile in which the Hebridean crofter makes

his home be called a cottage. It is, as it was described many years ago,

but "a heavy thatched roof thrown over a few rudely put together

stones." The long low walls are built of loose stones blackened by

constant rain. The thatched roof, almost as black, is held in place

without by a net-work of ropes, within by rafters of drift-wood. The

crofter has no wood save that which the sea yields, and yet in some

districts he must pay for picking up the beams and spars washed up on

his wild shores, just as he must for the grass and heather he cuts from

the wilder moorland when he makes his roof. Not until you come close to

the rough stone heap can you see that it is a house, with an opening for

door-way, one tiny hole for window. From a distance there is but its

smoke to distinguish it from the rocks strewn around it.

At Castle Bay, where many of these "scenes of misery," as Pennant called

them one hundred years ago, were grouped together, there was not even

the pretence of a street, but just the rock, rough, ragged, and broken,

as God made it. The people who live here are almost all fishermen, and,

as if in token of their calling, they have fashioned the thatch of their

roofs into the shape of boats; one cottage, indeed, is topped with a

genuine boat. There were a few chimneys, but smoke came pouring from the

doors, from holes in the thatch and walls. Many of the roofs bore a

luxuriant growth of grass, with here and there a clump of daisies or of

the yellow flowers which give color to Highland roads. But this was all

the green we saw on their hill-side of rock and mud.

Through open door-ways we had glimpses of dark, gloomy interiors, dense

with smoke. We did not cross a threshold, however; to seek admittance

seemed not unlike making a show of the people's misery. The women and

girls who passed in and out, and stood to stare at us, looked strong and

healthy. Theirs is a life which must either kill or harden. Many were

handsome, with strangely foreign, gypsy-like faces, and so were the

bonneted men at work on the pier. It may be that there is truth in the

story which gives a touch of Spanish blood to the people of the Outer

Hebrides. If the ships of the Armada went down with all their treasure,

it is said that their crews survived, and lived and took unto themselves

wives in the islands, from which chance of deliverance was small. We

heard only Gaelic spoken while we were at Castle Bay. The people of

Great Britain need not go abroad in search of foreign parts; but an

Englishman who only wants to see the misery and wrongs of nations

foreign in name as well as in reality, would find little pleasure in

Barra.

When we left the steamer the four sportsmen were getting off with their

baggage, of which there was no small quantity. When we returned, hours

later, they were getting in again. The one hotel in Barra was full. For

consolation, I suppose, they shut themselves up in their state-room, and

changed their trousers for the third time that day.

Their return brought to an end our bargaining for their state-room. The

night in the ladies' cabin was one long nightmare. The steamer pitched

and tossed as if she were still crossing the open Atlantic. At the many

stopping-places there was a great noise of loading and unloading. At

midnight a mother, with her two babies and nurse, came to fill the

unoccupied berths.

[Illustration: TOWN OF BARRA.]

J----, in the saloon, fared little better. But the advantage of the

restless night was that it sent us up on deck in time to see the eastern

hills grow purple against the golden light of coming day. As in the

evening, there was still land on either side. All the morning we went in

and out of lochs and bays, and through sounds, and between islands.

Indeed, I know of no better description of the Outer Hebrides than the

quotation given in the guide-book: "The sea here is all islands and the

land all lakes." And the farther north we went, the drearier seemed this

land--a fitting scene for the tragedy enacted on it, which, though now

many years old, is ever young in the memory of the people; for it was

here in Uist that, in 1851, men and women were hunted like beasts,

tracked by dogs to the caves and wilds where they lay in hiding, bound

hand and foot, and cast upon ships waiting to carry them against their

will across the Atlantic. We might have thought that no life had been

left upon the islands but for an occasional wire fence, a sprinkling of

sheep on the greener hill-sides, and lonely cottages, with thin clouds

of blue peat-smoke hovering over them to show that they were not mere

rocks. Once, stretching across the wilderness we saw telegraph poles

following the coast-line. It is wise to let them make the best showing

possible. Some of the islands are cut off telegraphically from the rest

of the world.

We stopped often. At many of the landings not a house was to be seen. As

a rule, there was no pier. The steamer would give her shrill whistle,

and as it was re-echoed from the dreary hills huge black boats came

sailing out to meet us. Instead of boats waiting for the steamer, as in

the Mississippi, here she waited for them. And when they had dropped

their sails, and rounded her bows and brought up alongside her lower

deck, there tumbled into them men and women, and loaves, and old

newspapers, and ham bones, and bits of meat, for in the islands there

are always people on the verge of starvation.

Our Journey to the Hebrides · 第 4 / 11 段