If barriers in our mental path

Stand like a sullen foe,

Summon the soul, in righteous wrath

Strike a decisive blow,

And spare not till the victory

Puts ignorance to flight;

And let the battle-cry e'er be

Science and Truth and Right!

Such victories, when fairly won,

Put slaughter's field to shame,

And Honor's self shall place upon

Such victors, wreaths of fame.

O happy hours within these walls,

But happier far to me

Is the expanded mind which calls

Deep thought, best liberty.

That mental power which sees the world

As beauty, grace, and art,

Wherein God's loveliness unfurled,

Speaks to a living heart,

And leads it tenderly to see

The harmony of laws

Which unifies immensity,

And tells of the First Cause,

Yields greater solace, richer lore,

Than books alone can give;

For mind and soul form the great power

By which we act and live.

The wealth that dignifies mankind

Is not in bonds and stocks,

But in rich thoughts, noble, refined,

Needing no bars nor locks.

When man for manhood more shall strive,

And less for greed and gain,

The humble poor may nobly live,

And feel not hunger's pain.

These walls are sacred unto me,

For thought here learned to soar

And build the ark of liberty

I love, exalt, adore.

NATURE'S VOICE.

Every tree and plant, every tiny flower

That grows in wood or field,

Hath a voice that calls aloud to me,

And a beauty half concealed,

That draw my ears to hear a strain

Of music sweet and low,

And paint for me far richer hues

Than the sunset's evening glow;

They speak to me as no tongue can speak;

Their voices are sweeter far

Than the tones that fall from human lips,

Or strains of sweet music are.

POUNDRIDGE, N. Y.

Perhaps no spot upon this sphere,

Has charms for me more sacred, dear,

Than those of old Poundridge;

I love her hills, her lakes, her streams,

Her rural haunts, where Nature teems

With joys naught can abridge.

Her dew-bespangled meadows shine

With gems of radiance so divine,

When touched by matin sun,

That myriad pendant drops of dew,

Lend to the mead a brilliant hue

Like earth with diamonds strown.

The woods that sleep on distant hills,

Or watch o'er gently murmuring rills,

Seem restful to the soul;

Their silence brings sweetest repose,

A panacea for the woes

That spurn M. D.'s control.

The healthful, healing, peaceful rest,

To frame fatigued, to mind distressed,

Seems but a foretaste here,

Of that serene and blest abode,

Which to the faithful child of God

Hereafter shall appear.

I love the rustic's rough demesne,

Which yields to toil a wealth unseen

To those of civic life;

For here I drank, in youth's bright dawn,

The draughts of vigor which were drawn

From labor's busy strife.

I love the house wherein I played,

The yard o'erspread by maple's shade,

The nearby babbling brook;

The fields o'er which my youthful feet

Sped onward toward the trout's retreat,

With dangling line and hook.

I love the path across the wood

Which once I trod in search of food

For hungering, thirsting mind,

The room where pupils used to meet

And strive to make their work complete

And manners more refined.

All these I love for what is past,

And still must love while life shall last;

But I do love still more

The souls who fired my mental lamp,

And on my character did stamp

Truths fraught with richest lore.

I see my aged mother there,

My father in his old arm-chair,

And fancy hears their voice;

My brother yet so full of joy,

Has passed the limits of a boy,

But still can much rejoice.

Upon the hill, the lakes between,

Are sacred mounds of living green,

Where sleep my precious dead;

A vacant spot reserved for me,

To which my heart looks longingly,

Invites my weary head.

No greater boon could I e'er ask

When I have finished earthly task,

Than quietly to rest,

Surrounded by her vales and hills,

Her laughing lakes and singing rills,

And friends that I love best.

Tho' many years now intervene,

My mind recalls each boyhood scene

Of field and wood and bridge;

These cherished memories only prove

Abiding faith and filial love

Toward restful, old Poundridge.

TIM.

We remember well when a schoolboy,

When pliant in mind and limb,

We had for a boon companion,

A bright youth whose name was Tim.

He was sturdy, strong, and honest,

In body and mind he had vim,

So we learned by intuition,

To place much reliance on Tim.

We fished and hunted together,

In summer, the lakes we would swim,

Skated their surface in winter,

With mercurial, wonderful Tim.

Our tasks at school were a union,

And when thoughts were distant or dim,

A light illumined the pages,

That seemed a reflection from Tim.

Reciprocal visits were often,

He slept with me, I slept with him,

Talked till near dawn of daylight,

With fluent and scholarly Tim.

Decades have passed since that season,

My hair is reduced to a rim,

But my heart beats as warm as ever,

For that friend of my youth, named Tim.

As years fleet away, we treasure

The power of our mind to skim

O'er the scenes of early doings,

With valiant and trustworthy Tim.

A third of a century over,

Still a friend have we now like him,

Exact in his every bearing,

And his name is--unchanged--Tim.

We wonder if in the hereafter,

When we range with the Seraphim,

Happiness will be augmented

By the kindly presence of Tim.

We trust an expanded mission

Will fill us with joy to the brim,

As we ramble the fields of glory,

With genial and faithful friend Tim.

THE UNWRITTEN LETTER.

On receiving sprigs of Forget-me-not and Lilly-of-the-Valley in

envelope, through mail, with no note or name inclosed.

In form it was a letter,

Unique in its every part,

The expression could not be better,

For it touched my inmost heart.

No pen had marred its beauty,

No ink had traced a line,

It did its silent duty

Like a messenger divine.

Upon its page was written

No English, French, nor Greek;

But a universal language

That only flowers can speak.

The colors were pure whiteness

And heavenly tints of blue,

Excelling all the brightness

That art can bring to view.

The Lily-of-the-Valley

And sweet Forget-me-not,

That grow where perfumes dally

In sweet secluded spot,

When sent to tell some story

That words cannot express,

Are fraught with special glory

And richest tenderness.

Their perfumes speak of gladness,

Their colors of delight,

They neutralize dull sadness,

Turn darkness into light.

They link the heart of sender

To heart to which they're sent,

And unto both will render

The sweetness of content.

I love them for their clearness,

Their whiteness and their blue;

But added to such dearness

Is the thought they came from you.

ALL THINGS ARE SECOND-HANDED.

On being asked to write an original poem.

"There's no new thing under the sun,"

Said the ancient priest and preacher;

What seems now new is only done

To quicken some old feature

That lies effete, or badly worn,

And lacks its pristine rigor,

That needs an energizing touch

To give it life and vigor.

The sun that shines on us to-day,

Shone on our ancient parents

Who walked upon the primal clay;

And science fully warrants

That not one atom has been lost,

And not one atom added

To all the atom matter host,

Although some forms have faded.

The gorgeous colors that are cast

On cloud-land morn and even,

Are but reflections of the past

That erst had spangled heaven

With glories from that mystic throne

Whose blendings none can rival,

But whose expiring tints, alone,

Admit of a revival.

The rain that drops has dropped before;

Our flowers were another's;

The songs we sing were sung of yore

By long departed brothers;

The sounds we hear are but the tones

Or echoes of the past;

We live among the mouldering bones

Of forms too frail to last.

Then ask me not for something new,

All things are second-handed,

The old may sometimes be more true

Than that more lately branded;

But taking things as best we can,

We know 'tis only human

To shun a second-handed man,

Or a second-handed woman.

But let us not be too severe

On second-handed matter,

For nothing seems to be more clear

Than that we should not flatter

Our souls into a fatal state,

Of scoffing at the common,

For who can tell what cruel fate

May make of man or woman?

FACES WE READ.

One may read from the face at leisure,

From the leaf that reflects the soul,

The thought, the desire, and the measure

That imprint on the facial scroll

The innermost mind and its actions,

The heart with its strongest desires,

The passions, impulses, and factions

Which animate clay oft inspires.

Ev'ry line of th' face has a father

Whose hand has engraven it there,

But shades of the spirit are rather

Betrayed in the hue of the hair;

The pencils of thought, true to nature,

Have written their records so plain,

That a skillful eye reads each feature

That dwells in the heart and the brain.

One may peep into occult recesses

Which only the face will reveal,

May read what the tongue quite represses

But the eye cannot fully conceal,

May fathom the deepest depressions

Where the soul has buried its woe,

Where the heart would hold secret sessions

With scenes and events long ago.

The writer applying for a room at Newpoint Inn,

Amityville, Long Island, was informed that the house

was full. Some friends, stopping near, kindly invited

him to go with them. He accepted. After his departure

he sent the following:

AMITYVILLE.

"I was a stranger and ye took me in,

Hungry and ye fed me,"

No place for me at Newpoint Inn,

So home you kindly led me.

Some say the world is cold and sour,

Devoid of fellow-feeling,

But day by day and hour by hour,

To me comes a revealing

That warm hearts beat where'er we go,

Kind hands are gladly serving

The kindred hearts which ever show

They truly are deserving.

The world, indeed, may frigid be

When icebergs float around it,

But warm, true hearts of constancy,

Have uniformly found it

To be a place where fragrant flowers

Deprive the thorns of stings,

Where sunny souls spend happy hours,

And Nature laughs and sings.

We make our paths, we dwell the lives

Selected by ourselves;

We shape the destiny that gives

Our fate to gods or elves.

Then let us know this truth full well

Wherever we may be,

We have a power to help us dwell

In the _ville of amity_.

* * * * *

Robin is a singer; sweet and pure and clear

Are the notes he warbles from his covert near;

Softly, oh! how softly, at the sunset's glow

Does he chant his vespers, plaintive, sweet, and low.

Robin is an artist; he beautifies the stream,

The vale, the hill, the meadow, until they truly seem

To glow, because his presence gives to each a tongue

To echo back the music his minstrel throat has sung.

TRUE WEALTH.

The smallest type of manhood that lives,

(If manhood it may be called,)

Is that which knows no power but wealth

That is measured in stocks and gold;

It looks in disdain on a working man

Who declines to bend his knee,

Though in honor's scales he may outweigh

The scorner, in great degree.

There's a wealth that far surpasses all

The houses and stocks and gold,

That ever was on the market placed,

To be by a hireling sold;

'Tis the wealth of manhood, noble, free,

And an independent mind

That scorns to swerve from justice and truth,

But faithfully serves mankind.

PIOUS PIE POEM PUNS.

Dedicated to my Ex-Pier.

One pious afternoon in June

When pyronomics held full sway,

My pilot, fancy, led me on

To seek new fields, piebald and gay.

The pianet rested in shade,

The lark, piano-voiced, sang not,

But pining for some genial maid

To pioneer me to a spot,

Where pine or oak might shield from heat,

My thoughts turned piously to where

Pierian pleasures one might meet,

And pious converse jointly share.

Pyrometers were all at home--

No doubt the figures mounted high--

She sighed and said she could not roam,

Then pitt (i) ed me with cherry pie.

Piacular may she not be,

And thus escape the eternal pyre,

No pirate's heart would dance with glee

Like mine, to see that maid--Ex-Pier.

FIDELITY.

A Legend of Trinity Lake, Poundridge, N. Y.

Read at a Farmers' Picnic, Trinity Lake, Sept. 1, 1891.

The Rippowams were a tribe of Indians living along the Sound near

Stamford and Norwalk, Ct., and extended their territory for some miles

northward. The Kitchewonks were a tribe living on the Hudson, near Sing

Sing and Peekskill, N. Y., and found their way eastward. In the early

days of the Indian occupation of these lands the Rippowams followed up

the stream running from the three lakes--Round Pond, Middle Pond, and

Lower Pond--while the Kitchewonks followed that branch of the Croton

which finds its source in Cross Pond, now Lake Kitchewan. For the

possession of these grounds there were frequent battles between these

tribes, as the lake-land abounded in fish and game. The intercourse

between these tribes, both belonging to the Mohegans, was very limited,

at first, but in course of time became more frequent and friendly. A

lime and marble ridge separates Lake Kitchewan from the three lower

lakes and forms a watershed between the Hudson and the sound.

In recent years a dam was constructed by the Stamford Water Co., and the

three lakes were made into one, and very appropriately called

thereafter, Trinity. The lakes are supplied almost entirely by springs,

as no streams of any size empty into them.

For several years, in the spring time, a floating island appeared in

Trinity, upon which vegetation grew abundantly. This island sank upon

the approach of cold weather and remained in a state of hibernation

until the spring came. Some person or persons who had no love for the

romantic, curious, and beautiful, loaded it so heavily with stones that

it sank to rise no more.

In its departure the lake sustained the loss of an attraction which is

known in but few lakes in the world.

A large rock, estimated to weigh eight or ten tons, is so nicely poised

upon another rook, upon a high point about fifty rods west of the lake,

that a gentle pressure of the hand will cause it to rock perceptibly.

Directly opposite the picnic grounds are precipitous rocks, below which

the waters are extremely deep.--THE AUTHOR.

When the infant world in its swaddling band

Of mist and cloud and storm,

Assumed its forms of sea and land,

And the lakes and streams were born,

In this western world, on the eastern shore,

Four leagues from the inland sea,

Came a liquid crown set with jewels four,

But in union only three;

For the northern gem was a solitaire

And barred from the lesser three,

By a marble wall wrought strong and fair

By the hand of Divinity.

A silver thread from the Trinity

Ran southward through the wood,

Till it lost its flow in the land-locked sea,

And was merged in old Neptune's flood;

But the northern gem in a mystic race

Sent a message toward the west,

And linked itself in the kind embrace

Of the Hudson grandly dressed.

Ten thousand moons had waxed and waned

And flung on the mirror sheet

A train of beauty, with no discord stained

Since creation stood complete.

Here antlered deer had slaked their thirst

And fought their imaged form;

Here rolling tones of thunder burst,

As a harbinger of storm;

Here song of bird and sigh of breeze

Had ne'er met human ear;

The beast on land, the fowl on trees

Dwelt here in peace and knew no fear.

Brave Kitchewonks had traced their way

Along the stream that westward ran,

While Rippowams pursued their prey

Until this lake-land was their van.

'Twas here Mohegan met again

The blood that in Mohegan flowed,

But each regarded not the vein,

Though kinsmen, foes they firmly stood.

This lake-land, rich in fish and game,

Was ground for strife and war and blood;

From west and south the warriors came

In battle paint and surly mood.

The Kitchewonks near northern lake

Upon the Rippowams looked down,

And hoped their power and pride to break

E'er harvest-moon had fully grown.

ALMETA on the western stream

Now mourned her absent PONOMO,

For harvest-moon had sent its gleam

Across the Hudson's tidal flow,

And at its full he was to come,

And her to lake-land safely guide,

Where they should make their future home,

And she should there become his bride.

But he had with Rippowams' band,

Marched forth to meet her kinsmen dear,

And face to face they sternly stand

Prepared for battle-storm severe.

Her heart bid her to dare the shock

And seek him near the hostile camp;

Her mind her heart would basely mock,

And boding fears her ardor damp;

The bondage of her heart so great

Her coward mind could never free;

She heeds no danger, dares all fate,

And this her brief soliloquy:

"I know that tribal laws demand

My life if I should thither flee,

I must obey that great command--

God's higher law--fidelity.

No other lips my lips have pressed,

No other arms encircled me,

Since he my maiden form caressed

And each breathed vows of constancy.

For me at each returning moon

He journeyed through the forest wild,

Braved dangers that my heart hath won,

And now I must not be defiled

By any doubt or any fear

That death or suffering may bring.

I'd count such sacrifice not dear

If I must be an offering.

"What though my blood may stain the soil,

Devotion mark me for a slave

Through weary years to strive and toil,

Or fate should sink me 'neath the wave!

'Twere better far that such should be

Than I should violate my heart

And all that's sacred unto me

By acting a base traitor's part.

I must away, I must away

To meet him by the silvery lake!

'Tis crime for me to longer stay

I will not, cannot now forsake."

She speeds along the forest trail

Where warriors late in painted form,

Had marched through Kitchewan's fair vale

To meet their foes in battle-storm.

Her eyes are watchful to survey,

Her ears detect the lightest sound,

Her heart and mind to her betray

Where barriers to her flight are found.

She shuns them all by tact and skill;

Most gladly she to him will prove

The power that's in a woman's will,

The faith that's in a woman's love.

From hill and ledge she scans the ground

While dangers seem her faith to mock;

But highest point by her is found,

She stands upon the swaying rock,

Which seems unsteady 'neath her feet,

And makes her doubt if she can stand

To make inspection so complete,

She may discern PONOMO'S band.

The trembling rock and trembling heart

Are firmly fixed, no power can move;

But from its crest she must depart

In search of him her heart doth love.

She stands beside the central lake

Along whose shores the war-whoop rang,

And softly for her own heart's sake,

This song of harvest-moon she sang:

"The hunter's moon now floods the night

Turns darkness into day,

The wood and lake in mellow light,

Charm grief and care away.

"The sparkling water's silvery gleam

My sorrow soothes for me,

And lifts my soul in fancy's dream

To thoughts so pure and free.

"So bright the light that fills the night,

The song-birds sweetly sing;

From tree to tree they take their flight

On swift yet noiseless wing.

"Now come, PONOMO, come to me,

I wait your coming here;

You promised 'neath this hemlock tree,

At midnight to appear.

"My heart, my life, my all is yours,

And you are all to me;

Faith trusts your promise and assures

Unchanged fidelity.

"I know your heart is warm and true,

Your love not cold or dumb,

No earthly power can it subdue;

I know that you will come."

She hears a footstep drawing near;

Her voice is mute, her song is done,

She waits, PONOMO to appear,

In shadowed silence all alone.

Beneath lugubrious hemlock shade

Her heart beats with expectancy,

And Kitchewonk's own dusky maid

Trusts Rippowam's fidelity.

He comes! She sees him near the lake;

She knows his form, his step, his voice;

No other charm for her could make

Her heart and soul so much rejoice.

They meet beside the water's edge

Where hemlock boughs in silence nod,

And there with mutual vow and pledge,

In presence of their living God,

They join the hand, the heart, the life,

While harvest-moon a witness stood,

That he the husband, she the wife,

Should share in life's vicissitude.

That sacred pledge was heard on high

And written by an angel hand,

Nor priest, nor king, nor majesty,

Could marriage rites perform more grand.

No tribal laws or priestly hand

Can rivet adverse hearts in one;

Compulsion has no iron band

So strong it may not be undone;

But ties of mutual interest

That spring spontaneous from the soul,

Are never by themselves oppressed,

Their silken cords have full control.

To know, to feel, to fully share

The joys and sorrows of this life,

Unites the souls of mated pair,

And make the husband and the wife.

PONOMO and ALMETA there,

Where juts of rocks 'neath hemlock boughs,

Had breathed a mutual, fervent prayer,

And each to each pledged sacred vows,

When o'er the lake the war-whoop rang,

And Kitchewonks, on every side,

Swept down with shout and yell and clang,

Upon PONOMO and his bride.

On north and south, and on the west,

No way of flight then could they take,

So from the rough rocks' rugged side

They plunged into the central lake.

A hundred arrows cleft the air,

But one alone had reached its mark.

PONOMO felt it roughly tear

Its way into his faithful heart.

He shrieked and sank beneath the wave,

ALMETA followed after him;

Their bridal couch was watery grave,

The war-whoop was their requiem.

The savage yell of victory

Re-echoed then from shore to shore,

While every rock and every tree

Seemed deeply tinged with human gore,

For when the moon from heavenly throne

Looked down and saw the ghastly deed,

It veiled itself and feebly shone,

As if in agony to plead

That human souls might ever know

That God himself cannot approve

The hand that strikes avenging blow,

The soul devoid fraternal love.

'Neath crystal waters of the lake,

In silent, undisturbed repose,

Where sounds of strife no slumbers break,

Heedless alike of friends and foes,

They slept the long, long sleep of death,

Through centuries of rolling years,

While o'er their forms the zephyrs' breath

In playful eddyings oft appears.

Their race has faded from the shore

And left few traces that they were;

The war-whoop now resounds no more,

They bowed before White Conqueror.

Full many a fathom 'neath the wave,

Their forms have mouldered side by side,

While shadowy hemlocks fringe the grave

Of dark PONOMO and his bride.

The waters then were deeper made

Which gave their spirits much unrest,

The lake their agony betrayed

And seemed on every side distressed.

One spring when Nature gaily dressed

With charms that could the mind beguile,

There rose upon the lake's fair breast

A hibernating, floating isle.

Devoid of life it seemed at first,

Chaotic, dull, with beauty none,

But rays of sunshine on it burst

And changed it to a paragon.

Two alders sprang from near its edge

And twined in close embrace,

While ferns and grass gave certain pledge

That Time should give it smiling face.

But when the frosts of autumn fell

It sank from sight, perchance to rest;

No searching mind could ever tell

The secret of its rising crest.

For years, at each returning spring,

The isle would rise from 'neath the wave,

As if to memory to bring

PONOMO and ALMETA'S grave.

But when the harvest-moon shone bright,

It meekly sank; as years before

When on that dread, but fatal night,

The faithful sank by rock-bound shore.

Its verdure grew, its alders spread,

Its fame extended many a mile,

'Twas type of resurrected dead--

This hibernating, floating isle.

But vandal hands destroyed the prize

And sank it 'neath a weight of stones,

While ALMETA sends forth her sighs,

And PONOMO emits his groans.

Here let them rest, if rest they may,

Amid the beauteous scenes around,

And wait in peace the final day,

When at the angel's trumpet sound,

The water shall give up its prey,

The earth shall full surrender make,

For heaven has not a type to-day,

More perfect than this sky-blue lake.

FINIS.

After our labor is finished,

After the struggle is done,

A restful surcease awaits us

At the setting of life's sun.

If when our toil seemed the sorest

The heart refused to retreat

From a grand and noble purpose,

Till the vic'try was complete,

Then shall joyous crown await us,

Resplendent with jewels rare,

And a radiance of honor

The face shall benignly wear;

Not that our works were all faultless

And free from error and wrong,

But because our sincere purpose

Made us brave and true and strong.

Results of labor thus rendered,

Are safely trusted to Heaven,

For He who knows ev'ry motive,

Understands _why_ we have striven.

If to man were given the balance

To adjust with equity,

His weakness and imperfection,

His greed and his jealousy,

Might sway the poise from adjustment,

And his judgment go astray,

Through the frailties of his nature--

Imperfect humanity

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