19. James says, "That we should be a kind of first-fruits of his
creatures"; that is, the newly-begun creature, or work, of God. By
this phrase the apostle distinguishes the creatures of God from the
creatures of the world, or creatures of men. Likewise does Peter when
he says (1 Pet 2, 13), "Be subject to every ordinance [or creature] of
man"; that is, to everything commanded, ordained, instituted, made, by
men. For instance, a prince constitutes men tax-gatherers, squires,
secretaries, or anything he desires, within the limits of his power.
But new creatures are found with God. They are styled "creatures of
God" because he has created them as his own work, independently of
human effort or human power. And so the Christian is called a "new
creature of God," a creature God himself has made, aside from all
other creatures and higher than they. At the same time, such creation
of God is only in its initial stage. He still daily operates upon it
until it becomes perfect, a wholly divine creature, as the very sun in
clearness and purity, without sin and imperfection, all aglow with
love divine.
20. Take into careful consideration these facts. Keep before you the
great blessing, honor and glory God has conferred upon you in making
you heirs of the life to come, the life wherein shall be no
imperfection nor variation, the life which shall be an existence in
divine purity and protection like God's own. Do not, then, by any
means allow yourselves to be provoked to anger by the wretched,
sordid, beggar's wallet which the world craves. Rather, much rather,
rejoice in the divine blessings, and thank God for having made you
worthy of them. Whether sweet or bitter--in comparison with these let
everything else be spurned. "For I reckon that the sufferings of this
present time are not worthy to be compared with the glory which shall
be revealed to us-ward"--to us the children of God--says Paul in
Romans 8, 18.