CHAPTER IV.

COURTS OF PIEPOWDER.

These have been already referred to, and will arise in various other

parts of this work, as being closely associated with fairs.

These Courts, designated in the Latin tongue _curia pedis pulverizati_,

in the Old French _pied puldreaux_, alike in each case, it is supposed,

in reference to, or as typical of the dusty feet of the suitors. Some

indeed say because “justice is there done as speedily as dust can fall

from the feet.” But without reference to such fanciful derivations they

may be spoken of as a rough-and-ready mode of administering justice at

fairs, markets, &c. There is no record or ordinance by which any such

Court was called into existence in this country. They came to us with

fairs; they passed away with the decay of the commercial usages of fairs.

Those curious in matters of archæology may consult a paper hereon by Dr.

Pettingall, which appears in “Archæologia,” i. pp. 190-203.

Barrington, in his “Observations on the Statutes,” observes that “In

the Burrow Laws of Scotland, an alien merchant is called Piedpuldreaux,

and likewise ane Farand-man, or a man who frequents fairs. The Court of

Piepowder is, therefore, to determine disputes between those who resort

to fairs and these kind of Pedlars who generally attend them. _Pied

puldreaux_ in Old French signifies a Pedlar, who gets his livelihood by

vending his goods where he can, without any certain or fixed residence.”

In the “Regiam Majestatem,” 1609, there is the following: “Gif ane

stranger merchand travelland throw the Realme, havand na land, nor

residence, nor dwelling within the schirefdome, bot vaigand fra ane place

to ane other, quha therefore is called Pied Puldreaux, or dustifute.”

Hence then the Court of Pie Powder signifies in simple language a _Court

of Pedlars_.

Such Courts were held in the markets of the Romans, as they were in the

markets of the Normans, and probably all through the old Roman Europe.

But they had yet an earlier origin. Demosthenes makes it plain that all

causes relating to the festival of Bacchus were heard on the spot. Fairs

were associated with the Olympic games; and it seems clear descended from

the festivities of the Greek Church.

The necessity in all fairs of a tribunal which could promptly deal with

the differences arising amongst a fleeting population were the same,

quite irrespective of where the fair might chance to be held. Again the

merchants attending the principal fairs of different countries were in a

large degree the same. They travelled from country to country. What they

found beneficial in one part of the globe was equally so in another, and

hence became adopted as of course. The tribunals of commerce which once

existed in England, and which still exist in various parts of Continental

Europe, are analagous to the Courts of Piepowder held at fairs.

In an account of a fair held in the northern region of Lapland as far

back as two centuries ago (1681), a Court of Piepowder is recorded as one

of its features.

The peculiar constitution of the Court has to be kept firmly in view. It

had jurisdiction only in commercial questions. It tried them before a

jury of traders formed on the spot. It could entertain a case of slander,

if of merchandise or wares exhibited, but not of the merchant or trader

who vended the same. It could sit only during fair time; could take

cognizance only of things happening during fair time, and within the

fair. It could try a thief who had committed robbery in the fair only

when he had been captured within its bounds. It might hold pleas for

amounts, in later times, above forty shillings; and its judgments could

be deferred and enforced at the next fair. So firmly indeed had custom

defined the powers of these Courts, that it has been well said, even

the King himself if he were sitting as judge in such a Court, could not

extend them.

_Specific Legislation._—1478. There having been many abuses committed

in the Courts _Piepowder_ held at the fairs in England, chiefly by the

avarice and injustice of their stewards, bailiffs, and others, whose

province it was to hold the courts and administer impartial justice in

all cases arising during the continuance, and within the jurisdiction,

of the fairs: but who took cognizance of contracts and trespasses

unconnected with the fairs, and frequently having no foundation in truth.

These abuses began to have the effect of preventing merchants from

attending the fairs: whereby the people of the country were deprived of

the convenience of purchasing goods; and the lords of the fairs lost

their customary profits. The entire subject came before parliament, and a

measure intended for relief resulted, which I shall now review in detail:

17 Edw. IV. c. 2.—_Item_, Whereas divers Fairs be holden & kept in this

Realm, some by Prescription allowed before Justices in Eyre, & some by

grant of our Lord the King that now is, & some by the grant of his noble

Progenitors & Predecessors, & to every of the same Fairs is of right

pertaining a Court of Pypowders, to minister in the same due Justice in

this behalf; in wʰ Court it hath been all times accustomed, that every

person coming to the sᵈ Fairs shᵈ have lawful remedy of all manner of

Contracts, Trespasses, Covenants, Debts, & other Deeds under or done

within any of the same Fairs, during the time of the same Fairs, & within

the jurisdiction of the same, & to be tried by merchants being of the

same Fair; wʰ Courts at this day be misused by Stewards....

And sometimes, by the device of evil disposed people several suits be

feigned to trouble them to whom they bear evil will, to the intent that

they for Lucre may have favorable Inquests of those that come to the sᵈ

Fairs, where they take their actions ... whereby the Lords of the same

Fairs do lose great profit by the not coming of divers merchants to the

fairs ... & also the Commons be unserved of such stuff & merchandise as

wᵈ otherwise come to the said Fairs.

For remedy whereof it was Ordained & Established that from the first day

of May then next ensuing no Steward, Under-steward, Bailiff, Commissary,

nor other minister of any such Courts of Pypowders should hold plea upon

any action at the Suit of any person or persons, unless the Plaintiff or

plaintiffs, or his or their attorney, in the presence of the defendant

or defendants do swear upon the holy Evangelists, upon the Declaration,

that the Contract or other Deed contained in the sᵈ Declaration was made

or committed within the Fair & within the Time of the sᵈ Fair where he

taketh his action, & within the bounds & jurisdiction of the same Fair.

The Defendant might plead that the cause did not arise out of the Fair.

If the plaintiff refused to swear the defendant shᵈ be quit. The penalty

on a Steward for holding a Court contrary to this act 100½ shillings.

This act to be Proclaimed, & was to continue until the first day of the

next Parliament “Provided always, That this act nor anything comprised in

the same act be hurtful & prejudicial to William now Bishop of Durham,

nor to his successors within the Liberty & Franchise of the Bishoprick

of Durham.” This act was amended in slight details by 1 Rich. III. c. 6

(1483). See Chap. V.

_Appeal._—1779. By the 19 George III. c. 70 right of appeal was given

against the judgments of any of the inferior courts—and hence against

those of the Courts of Piepowder—by means of a writ of error to the

superior courts at Westminster; and such courts were to have the right of

issuing writs of execution in aid of their processes after judgment not

appealed against. This largely extended the efficacy of this particular

court, as goods of the defendant—not in the fair, and therefore beyond

the ancient jurisdiction of this court—could now be levied upon.

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