6. A man who has achieved such a state no longer commits such faults;
for he has become corrected. But his desired goal is not to cease
failing, but to be divine. In case he still allows within himself
the occurrence of some of the above-mentioned unreflecting impulses,
he will be simultaneously divinity and guardian, a double being; or
rather, he will contain a principle of another nature (Intelligence),
whose virtue will likewise differ from his. If, however, he be not
troubled by any of those motions, he will be wholly divine; he will be
one of those divinities "who (as Plato said)[342] form the attending
escort of the First." It is a divinity of such a nature that has
come down from above to dwell in us. To become again what one was
originally, is to live in this superior world. He who has achieved that
height dwells with pure Intelligence, and assimilates himself thereto
as far as possible. Consequently, he feels none of those emotions, nor
does he any more commit any actions, which would be disapproved of by
the superior principle who henceforth is his only master.