7. The First (or One) is the potentiality of movement and of rest;
consequently, He is superior to both things. The Second principle
relates to the First by its motion and its rest; it is Intelligence,
because, differing from the First, it directs its thought towards Him,
while the First does not think (because He comprises both the thinking
thing, and the thing thought); He thinks himself, and, by that very
thing, He is defective, because His good consists in thinking, not in
its "hypostasis" (or existence).