XVI. PLOTINOS'S POLEMIC AGAINST THE GNOSTICS.

At that time there were many Christians, among whom were prominent

sectarians who had given up the ancient philosophy (of Plato and

Pythagoras), such as Adelphius and Aquilinus. They esteemed and

possessed the greater part of the works of Alexander of Lybia,

of Philocomus, of Demostrates and of Lydus. They advertised the

Revelations of Zoroaster, of Zostrian, of Nicotheus, of Allogenes, of

Mesus, and of several others. These sectarians deceived a great number

of people, and even deceived themselves, insisting that Plato had not

exhausted the depths of intelligible "being," or essence. That is why

Plotinos refuted them at length in his lectures, and wrote the book

that we have named "Against the Gnostics." The rest (of their books)

he left me to investigate. Amelius wrote as much as forty books to

refute the work of Zostrian; and as to me, I demonstrated by numerous

proofs that this alleged Zoroastrian book was apocryphal, and had only

recently been written by those of that ilk who wished to make people

believe that their doctrines had been taught by Zoroaster.

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