BOSTON, JUNE 22, 1834.

War, the last argument of kings and people, war, in which they put

forth their strength with pride, is not, however, the greatest

exhibition of human power. A field of battle may excite terror or a

feverish enthusiasm, pity or horror; but human strength applied to

create is more imposing, than human strength employed in slaughter

and destruction. The pyramids or the colossal temples of Thebes, the

Coliseum or Saint Peter's of Rome, reveal a higher grandeur than a

field of battle covered with desolation and death, were it strown with

three hundred thousand bodies, as in those two great fights in which

our fathers, under Meroveus and Charles Martel, presented a barrier

to the career of the barbarians, and saved the Western world from the

encroachments of the East. The power of man, like that of God, is

not less visible in small things than in great. There is nothing in

the physical order of things of which our race has a better right to

boast, than of the mechanical inventions, by means of which man holds

in check the irregular vigour, or brings forth the hidden energies, of

nature. By the aid of mechanical contrivances, this poor weak creature,

reaching out his hands over the immensity of nature, takes possession

of the rivers, of the winds of heaven, of the tides of the ocean. By

them, he drags forth from the secret bowels of the earth their hidden

stores of fuel and of metals, and masters the subterranean waters,

which there dispute his dominion. By them, he turns each drop of water

into a reservoir of steam,[AB] that is, into a magazine of power, and

thus he changes the globe, in comparison with which he seems an atom,

into a laborious, untiring, submissive slave, performing the heaviest

tasks under the eye of its master. Is there any thing which gives a

higher idea of the power of man, than the steam-engine under the form

in which it is applied to produce motion on railroads? It is more

than a machine, it is almost a living being; it moves, it runs like

a courser at the top of his speed; more than this, it breathes; the

steam which issues at regular periods from the pipes, and is condensed

into a white cloud, resembles the quick breathing of a racehorse. A

steam-engine has a complete respiratory apparatus, which acts like our

own by expansion and compression; it wants only a system of circulation

to live.

One evening, while in Virginia, I was looking at a distant locomotive

engine, approaching along the Petersburg and Roanoke railroad, one of

the fine works of which Mr Robinson, the engineer, yet a young man,

has executed so many in Virginia and Pennsylvania. The engine came on

at its usual rate of speed, through a narrow clearing cut for the road

in one of the primitive forests, formerly the domain of the great king

Powhatan and his copper-coloured warriors.[AC] The chimney threw out

thousands of sparks from its wide, funnel-shaped top; although yet at a

distance, the noise of the quick breathing of the pipes was distinctly

heard. In the darkness, in so wild a place, in the bosom of a vast

wilderness and the midst of a profound silence, it was necessary either

to be acquainted with mechanics, or to be imbued with the incredulity

of the age, not to believe this flying, panting, flaming machine, a

winged dragon vomiting forth fire. A short time since some Brahmins,

the fathers of ancient science, seeing a steamboat stem the current of

the sacred Ganges, really believed that it was some strange animal,

recently discovered by the English in some distant region.

In our modern societies the improvements of machinery have given us

manufactures, which promise to be a source of inexhaustible prosperity

and well-being to mankind.

The English manufactories alone yield about eight hundred million yards

of cotton stuffs annually, or about one yard for each inhabitant of

the globe. If it were required to produce this amount of cloth without

machinery, by, the fingers alone, it is probable that each of us would

hardly be able to card, spin, and weave his yard a year, so that the

whole time of the whole human race would be occupied by a task, which,

by the aid of machinery, is accomplished by five hundred thousand

arms in Great Britain. From this fact we may conclude, that when the

manufacturing system shall be well regulated and completely organised,

a moderate amount of labour by a small part of the human race, will be

sufficient to produce all the physical comforts for the whole. There

can be no doubt, that it will be so, some day or another; but this

beautiful order of things is yet remote. The manufacturing system is

a novelty, it is expanding and maturing itself, (see _Note 15_), and

as it ripens, it certainly will improve; the staunchest pessimists

cannot deny this, yet we should expose ourselves to the most cruel

disappointments, if we imagined that the progress of improvement can

be otherwise than slow, step by step. There are seven-leagued boots in

fairy-tales, but none in history. Meanwhile the manufacturing system

temporarily involves the most disastrous consequences, which it would

be useless to enumerate here. Who has not sounded its depths with

terror? Who has not wept over it? It is the canker of England, a canker

so inveterate, that one is sometimes tempted to think, that all the

ability displayed of late years by the British statesmen in attempts at

domestic reform, will prove a dead loss.

The introduction of the manufacturing system into a new country,

under the empire of very different circumstances, is an event worthy

of the closest attention. No sooner was I recovered from the sort of

giddiness with which I was seized at the sight of this extemporaneous

town, hardly had I taken time to touch it, to make sure that it was

not a pasteboard town, like those which Potemkin erected for Catherine

along the _road to Byzantium_, when I set myself to inquire, how far

the creation of manufactures in this country, had given rise to the

same dangers in regard to the welfare and morals of the working class,

and in regard to the security of the rich and of public order, as in

Europe; and through the polite attention of the agents of the two

principal companies (the Merrimack and the Lawrence), I was able to

satisfy my curiosity. The cotton manufacture alone employs six thousand

persons in Lowell; of this number nearly five thousand are young women

from 17 to 24 years of age, the daughters of farmers from the different

New England States, and particularly from Massachusetts, New Hampshire,

and Vermont; they are here remote from their families, and under their

own control. On seeing them pass through the streets in the morning

and evening and at their meal-hours, neatly dressed; on finding their

scarfs, and shawls, and green silk hoods which they wear as a shelter

from the sun and dust (for Lowell is not yet paved), hanging up in the

factories amidst the flowers and shrubs, which they cultivate, I said

to myself, this, then, is not like Manchester; and when I was informed

of the rate of their wages, I understood that it was not at all like

Manchester. The following are the average weekly wages paid by the

Merrimack corporation last May.

{ 3.00 Dolls.

For picking and carding, { 3.10

{ 2.78

For spinning, 3.00

{ 3.10

For weaving, { 3.12

{ 3.45 Dolls.

For warping and sizing, { 4.00

In the cloth-room (measuring and folding), 3.12

These numbers are averages; the wages of the more skilful hands

amounting to five, and sometimes nearly six dollars. Note that last

March, in consequence of the crisis occasioned by the President's

quarrel with the Bank, there was a general reduction of from 30 to 40

cents a week. You know how much smaller are the wages of women than

of men;[AD] there are few women in Europe, out of a few great cities,

who can earn more than 20 cents a day or one dollar a week. It must

also be remembered, that, in the United States the necessaries of life

are not only much cheaper than in England, but even than in France, so

that a great many of these girls can save a dollar or a dollar and a

half a week. After spending four years in the factories, they may have

a little fortune of 250 or 300 dollars, when they often quit work and

marry.[AE]

In France, it would be difficult to conceive of a state of things, in

which young girls, generally pretty, should be separated from their

families, and thrown together, at a distance of 50 or 100 miles from

home, in a town in which their parents could have no person to advise

and watch over them. It is a fact, however, with the exception of

a very small number of cases, which only prove the rule, that this

state of things has yet had no bad effects in Lowell. The manners of

the English race are totally different from those of us French; all

their habits and all their notions wholly unlike ours. The Protestant

education, much more than our Catholic discipline, draws round each

individual a line over which it is difficult to step. The consequence

is more coldness in the domestic relations, a more or less complete

absence of a full and free expression of the stronger feelings of the

soul, but, in turn, every one is obliged and accustomed to show more

respect for the feelings of others. What amongst us would pass for a

youthful imprudence or a pretty trick, is severely frowned upon by

the English and Americans, and particularly by the Americans of New

England, who are, as has been said, double-distilled English. Nobody

in this country, then, is surprised to see the daughters of rural

proprietors, after having received a tolerable education, quit their

native village and their parents, take up their residence 50 or 100

miles off, in a town where they have no acquaintance, and pass two or

three years in this state of isolation and independence; they are under

the safeguard of the public faith. All this presupposes an extreme

reserve of manners, a vigilant, inexorable, and rigid public opinion,

and it must be acknowledged, that, under this rigourous system, there

is a sombre hue, an air of listlessness, thrown over society; but, when

one reflects on the dangers to which the opposite system exposes the

daughters of the poor, who have no guardian to warn and protect them,

when one counts its victims, however slight may be his sympathies with

the people, it is difficult to deny, that the Anglo-American prudery,

all things considered, is fully worth our ease and freedom of manners,

whatever may be their attractions.[AF]

The manufacturing companies exercise the most careful supervision

over these girls. I have already said, that, twelve years ago, Lowell

did not exist; when, therefore, the manufactories were set up, it

also became necessary to provide lodgings for the operatives, and

each company has built for this purpose a number of houses within its

own limits, to be used exclusively as boarding-houses for them. Here

they are under the care of the mistress of the house, who is paid by

the company at the rate of one dollar and a quarter a week for each

boarder, that sum being stopped out of the weekly wages of the girls.

These housekeepers, who are generally widows, are each responsible for

the conduct of her boarders, and they are themselves subject to the

control and supervision of the company, in the management of their

little communities. Each company has its rules and regulations, which

are not merely paper-laws, but which are carried into execution with

all that spirit of vigilant perseverance that characterises the Yankee.

I will give you a short summary of one of these codes, for they seem to

me to throw great light on some of the most striking peculiarities of

this country. I will take those of the Lawrence company, which is the

most recently formed; they are a revised and corrected edition of the

rules and regulations, of the other companies. They bear date May 21,

1833. Article first of the general rules is as follows: "All persons

employed by the Company must devote themselves assiduously to their

duty during working-hours. They must be capable of doing the work which

they undertake, or use all their efforts to this effect. They must on

all occasions, both in their words and in their actions, show that

they are penetrated by a laudable love of temperance and virtue, and

animated by a sense of their moral and social obligations. The Agent

of the Company shall endeavour to set to all a good example in this

respect. Every individual who shall be notoriously dissolute, idle,

dishonest, or intemperate, who shall be in the practice of absenting

himself from divine service, or shall violate the Sabbath, or shall

be addicted to gaming, shall be dismissed from the service of the

Company. _Art. 2._ "All ardent spirits are banished from the Company's

grounds, except when prescribed by a physician. All games of hazard and

cards are prohibited within their limits and in the boarding-houses.

The articles following from 3 to 13, determine the duties of the

agent, assistant agent, foremen, watch and firemen. Article thirteenth

directs, that every female employed by the Company shall live in one

of the Company's boarding-houses, attend regularly at divine service,

and rigidly observe the rules of the Sabbath. Article fourteenth

and last, contains an appeal to the operatives, on the necessity of

subordination, and on the compatibility of obedience with civil and

religious liberty. There is, besides, a special rule relative to

boarding-houses; it recounts, that the Company has built those houses

and lets them at a low price, wholly for the good of the hands,[AG] and

that the Company, therefore, imposes certain duties on the persons who

hire them. It makes them responsible for the neatness and comfortable

condition of the houses, the punctuality and good quality of the

meals, good order and harmony among the boarders; it requires that

the keepers of the houses shall receive no persons as boarders, who

are not employed in the Company's works, and it obliges them to give

an account of the behaviour of the girls. It also prescribes that the

doors shall be shut at ten, and repeats the injunction of attendance at

divine worship.

These regulations, which amongst us would excite a thousand objections

and would be in fact impracticable, are here regarded as the most

simple and natural thing in the world; they are enforced without

opposition or difficulty. Thus in regard to Sunday, for instance,

which with us is a holiday, a day of amusement and gaiety, it is here

a day of retirement, meditation, silence, and prayer.[AH] This is one

of the features in which the French type most strongly contrasts with

the Anglo-American. In a moral and religious point of view, there

prevail among us a laxity and a toleration, which form a counterpart

to the American _let-alone_ principle in political matters; whilst the

principle of political authority, which has always been established in

great vigour among us, under all forms of government, monarchy, empire,

or republic, corresponds to the austere reserve of American manners, to

their rigid habits of life, and to the religious severity which exists

here by the side of the great multiplicity of sects. So true is it,

that both order and liberty are essential to human nature, and that it

is impossible to establish a society on one of these principles alone!

If you abandon a portion of the social institutions exclusively to the

spirit of liberty, be assured that the principle of order will take no

less exclusive possession of some other portion. Yield up to liberty

the whole field of politics, and you are compelled to give religion

and manners wholly up to order. Leave manners and religion to liberty,

and you find yourself obliged to strengthen the principle of order in

politics, under pain of suffering society itself to fall into ruins.

Such are the general laws of equilibrium which govern the nations and

the universe of worlds.

Up to this time, then, the rules of the companies have been observed.

Lowell, with its steeple-crowned factories, resembles a Spanish town

with its convents; but with this difference, that in Lowell, you

meet no rags nor Madonnas, and that the nuns of Lowell, instead of

working _sacred hearts_, spin and weave cotton. Lowell is not amusing,

but it is neat, decent, peaceable, and sage. Will it always be so?

Will it be so long? It would be rash to affirm it; hitherto the

life of manufacturing operatives has proved little favorable to the

preservation of severe morals. So it has been in France, as well as

in England; in Germany and Switzerland, as well as in France. But as

there is a close connexion between morality and competence, it may be

considered very probable, that while the wages shall continue to be

high at Lowell, the influences of a good education, a sense of duty,

and the fear of public opinion, will be sufficient to maintain good

morals. Will wages, then, continue to be what they are? There are some

causes which must tend to reduce them; the rates of the duties which

protect American industry are progressively decreasing; on the 1st of

July, 1842, they will be reduced to a maximum of 20 per cent. But,

on the other hand, the processes become more perfect, the labourers

grow more skilful, the capitalists are realising their outlays, and

consequently will no longer expect to divide 10 or 12 per cent. A

certain diminution of wages is very possible, even after that of last

March, because labour is paid in the Lowell factories, better than

it is in the surrounding country; but there must be limits to this

diminution. In Europe, work is often wanting for the hands; here, on

the other side, hands are wanting for the work. While the Americans

have the vast domain in the West, a common fund, from which, by

industry, each may draw for himself and by himself, an ample heritage,

an extreme fall of wages is not to be apprehended.

In America as in Europe, competition among the head-workmen tends to

reduce their wages; but the tendency is not increased in America, as in

Europe, by the competition among the labourers, that is by an excess of

hands wanting employ, for the West stands open as a refuge to all who

are unemployed. In Europe, a coalition of workmen can only signify one

of these two things; raise our wages or we shall die of hunger with our

wives and children, which is an absurdity; or raise our wages, if you

do not, we shall take up arms, which is a civil war; in Europe, there

is no other possible construction to be put upon it. But in America,

on the contrary, such a coalition means, raise our wages, or we go to

the West. Every coalition which does not amount to this in the minds of

the associates, is merely the whim of the moment, an affair of little

importance. This is the reason why coalitions, which in Europe are

often able to shake the firmest fabric, present no real danger to the

public peace in this country, where authority is disarmed. This is the

reason why European countries, burdened with an excess of population,

need for their safety and welfare a West, into which each may overflow

after its own manner. This also is the reason why France is right in

keeping Algiers.

Society, Manners and Politics in the United States Being a Series of Letters on North America · 第 104 / 223 题