TUSCAN FOLK-LORE

THE following stories were told to me by various peasants during a

summer stay amid the Tuscan Apennines above Pistoia. I had gone there

with a companion in search of quiet for the summer holidays. But I fell

ill, and, there being no nurses and no doctors, was tended by an old

peasant woman, who, living alone (for her sons had married and left

her), was only too glad to spend the warmth of her heart in “keeping

me company” and tending me to the best of her ability. Long were the

hours which she spent by my bedside, or by my hammock in the woods,

knitting and telling me stories. She would take no payment for her

time, for was she not born a twin-sister? and everyone knows that a

twin-sister, left alone, must needs attach herself to someone else in

the emptiness of her heart. So old Clementina attached herself to me as

long as I stopped in that village; and when I left it she would write

me, by means of the _scrivano_, long letters full of village news, and

expressions of affection in the sweet poetical Tuscan tongue.

Indelibly is the remembrance of the kind hospitality of those peasants

impressed on my mind. For Clementina, although my dearest, was by no

means my only friend. I had to leave her as soon as I could be moved,

for a village which boasted at any rate a chemist’s and a butcher’s;

and there, in the two months of my stay, wandering about among the

little farms, either alone, or in the company of a woman whose

husband had sent her back for the summer to her native place, I had

continual opportunities of chatting with the people and enjoying their

disinterested hospitality. Such records as I have preserved I give to

the public, thinking that others, too, might like to penetrate into

that quiet country world, see the workings of the peasant mind in one

or two of their stories, and note the curiously altered versions of

childhood acquaintances or of old legends which have found their way

into those remote regions: note, too, the lack of imagination, and the

shrewdness visible in the tales which are indigenous. As regards style,

I have endeavoured to preserve as closely as possible the old woman’s

diction.

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