Nor in the life of Mary Christmas had Time been idle, though in outward

semblance she bore few marks of its changes. At fifty, after nearly

twenty years of traveling on foot, heavily laden and the prey of all

weathers, she was singularly little worn. Her hair was still more

black than gray, and her eyes, although at times they harbored an

unfathomable sadness, had not lost their glow. Still she pushed her

red cart up and down the coast roads--roads which now too often echoed

with the snorts and puffs of vehicles akin to Mr. Wescott’s; still she

arranged to reach the Wescott village in early June. Not once, indeed,

did she deviate from that now long-established custom, even when the

assurance of the later arrival of the four Wescotts, vacation-bound,

might have tempted her to postpone her coming. Them she saw in

midsummer or early fall, often making the journey by rail and by stage

particularly for that purpose; but her first visit of every spring

continued to occur, as it had begun, with the drifting of the petals

and the drying of the roads.

Those who understood her best saw in this tenaciousness an almost

pathetic adherence to custom, which, as she grew older, became

not only the dominating motive in her life but also the source of

untold strength and comfort. Shorn and stripped by the very force of

circumstances of those observances which, hallowed by centuries of

reverent usage, had come down to her, she clung to the places and

persons that, upon her first coming to this new land, had been most

closely identified with the old. For, kind as had been this country of

her adoption with its easy peace and plenty, she felt as she grew older

a disquieting sense of its incompleteness and of her own strangeness

within its welcoming gates. Thus it happened that when Raphael, now a

prosperous American business man in a cigar store, bought and furnished

by his mother’s capital, refused to answer her when she spoke to him in

his native language, and when the new Scandinavian husband of little

Mary laughed stupidly at the cakes which, on the days commemorating

ancient festivals, she brought into his bakeshop, she longed for the

drying of the familiar roads along which she had left the thoughts and

memories of so many years.

Those winding coast roads, which led around quiet coves where herons

stood in the clear, still water, past stretches of gray, wind-vexed

sea and over upland pastures fragrant with bayberry, mitigated in some

degree the tragedy in which Mary Christmas as the years went by had

found herself an unwilling actor. It was the old, bitter tragedy of

Age contending with Youth and going down before it--a tragedy older

than that of Lear or of Isaac and his sons, old as life itself, and

enhanced a thousandfold in its cruelty when enacted by immigrant

children who willingly crush beneath their feet all that their parents

have held sacred. Defeated at home, Mary Christmas took to the long

familiar roads, in the courses of which during those first years she

had lived over again so much of her life. Along that particularly

lonely stretch of woodland she had sung of Vartan; under that great

pine which afforded such a sweep of tossing blue water she had imagined

that she was looking upon the Mediterranean, her homesick eyes dim with

tears; in that clump of sumach, red in the September sunshine, she had

fallen asleep and dreamed that avenging blood was flowing in the far

city of Erzerum; in country lanes, in farmhouse kitchens, and beneath

blossoming apple trees she had told to wide-eyed children her tales of

saints and heroes, and of holy places.

These landmarks of the woods and coast villages lent a consistency and

coherence to her life as she grew older, which not even the complete

emancipation of Raphael and little Mary could entirely disturb.

Through her repeated visits to them and her eager reception of those

sacramental elements of which they were the symbols, she kept close

the past with all its beneficence. It was doubtless in an effort

to strengthen this coherence of which she felt such need that, the

year following Mary Wescott’s marriage and that of her own Mary, she

discarded her suit and hat and returned to the gold-laced bodice and

the red silk handkerchief. These she never again relinquished, in spite

of the pressure at home and the fast changing modes of those complacent

years.

She knew the coast of Maine as few natives knew it and was its best

chronicler during those early years of the new century. She watched

the invasion alike of the summer sojourner and the automobile, and

looked upon both with displeasure, although with the advent of the

former there was increased wealth for her. The latter she scorned to

employ except in the worst of weathers, when she would occasionally

allow some friendly passer-by to carry her to her next stopping-place,

the red pushcart bumping along over the stones in the rear; for she

hated its choking, sputtering voice along the quiet roads and its rude

disturbance of her solitude. She watched children who had feared her

upon her first visits grow to maturity and marry; she brought gifts to

their children. And each year in graveyards above the sea she saw new

white stones, stark and ugly in the wind-swept grass. Before these she

would pause not infrequently, to cross herself and to say a prayer for

the spirits of those who had learned to look upon her with kindliness.

XI

SHORT TWILIGHTS AND DRIFTING PETALS

It was just five years after Mary Wescott’s wedding that, following

unprecedented events in Europe, blood did begin to flow in Erzerum, as

in Mary Christmas’ dream beneath the sumachs. But it was not avenging

blood; and in those awestruck days when the world was rudely shaken

from its serenity, the horror of it was lessened in minds already jaded

by atrocities. In the mind of Mary Christmas, however, it eclipsed

all other catastrophes. The compelling hideousness of it drove sleep

from her tired eyes and within them lighted that red gleam which so

many years ago had frightened the Wescotts at their quiet table. She

was tormented day and night by the intensity of the fire within her.

Seeking blindly the comfort that lies in common suffering, she pushed

the papers with their ghastly, burdened words between the elbows of

Raphael as he leaned upon his cigar case and pondered his stock; but

he, after an impatient glance, turned to the quotations on the tobacco

market. Little Mary, it is true, wept with her mother for a few secret

moments, but her eyes never left the door through which her husband

might at any minute come to stare at her and to shrug his big shoulders.

The next two years, driven by a restlessness that dislodged even the

sacredness of custom, Mary Christmas began her country traveling early

and continued it late. The very exercise of walking long miles over bad

roads, muddy in the spring, frozen and rutty in late autumn, loosened

the tension under which she was living. Moreover, in the outlying

villages and farming districts there were those who, in the light of

present events, listened more eagerly to her stories of ancient wrong

and cruel aggression, and gave her not only the sympathy for which

she had craved, but the more welcome support of their own righteous

indignation.

Finally, as the months dragged themselves wearily into years, she found

in Father Wescott an outlet for all her pent-up hostility and for her

growing resentment toward those governmental heads who were willing

to watch and wait while ships were sunk, and disaster, confusion,

and death stalked from the English Channel to the Persian Gulf. He

not only shared the resentment of Mary Christmas; he fed it with his

own indignant protests. If _his_ party were in Washington, he

told her, things would be different! Mary Christmas knew nothing of

parties, but her worshipful gaze, which the years had not dimmed,

told him as plainly as words that in her opinion the country had made

one incomprehensible error in judgment when it had overlooked him as

leader of its destinies. And although Father Wescott’s native modesty

did not allow him for a moment to share her opinion, he did echo the

sputterings of his automobile as he told his town and county what he

thought of the Administration!

But Father Wescott and Mary Christmas waited yet more months before

the country righted itself in their estimation--months during which

Father Wescott forgot that his business was law and Mary Christmas

that hers was trade, during which Roger and John, the one in the Law

School at Cambridge, the other at the foot of the ladder in a Boston

firm, studied reluctantly, all the while conscious that in spite of

themselves they were marking time.

In the early spring of 1917, impelled by the certainty that watchful

waiting was at last at an end and by the bitter, awful knowledge,

which she until now had been unwilling to admit to herself, that no

avenging spirit would ever quicken her son, Mary Christmas escaped to

the country while the frost was still in the roads and before the first

arbutus, blooming in the cold moss of some woodland rock, touched the

misty air with its perfect fragrance. The last three years had left

indelible marks upon her in the thinness of her face and in the lines

now irretrievably set about her mouth, in the haunting depths of her

eyes and the sagging of her shoulders. They had marked her spirit, too,

though that flickered on, choked and smothered, it is true, but wanting

only draught and fuel to flame again.

Both were supplied, miraculously it seemed to her, in mid-April. For

three weeks she had plodded tirelessly on through days of intermittent

mist and rain along the most remote of her routes, her thoughts

inextricably entangled in a web in which relief over the declaration

of war struggled with bitterness over the indifference which this new

country had so mysteriously engendered in her children. And while she

pushed her red cart over the roads, depending for hospitality upon the

kindness of those to whom for years she had ministered in a way she

little understood, two young men in uniform decided to stay for an

afternoon in Portland on their way home to say good-bye to their father

and mother. What happened that afternoon in the cigar store of Raphael

Christmas only one of the three to-day could tell you; but there must

have been something persuasive about the square shoulders of the older

visitor and the straight brown eyes of the younger, for, the next day

but one, a big Scandinavian sold tobacco to whoever wanted it, and told

anybody who asked that the proprietor had gone to war.

Stopping in a small village to get the papers of three days past, Mary

Christmas saw on the front page of one of them a picture and a story

which set the muscles of her arms and legs into such tremor that she

could with difficulty push her cart through the gate of the adjoining

churchyard and up to the steps of the white church. Here she gratefully

sat down in a warm ray of sunshine and tried to sense it all. And as

she saw Raphael’s dark face gazing into her own and read the words that

told of the Erzerum tragedy of more than twenty years ago and that

spoke of Raphael as a hero, ready to avenge, she felt care slip from

her shoulders just as years before she had felt quick relief upon the

setting down of her great bundle on some friendly doorstep. She felt,

too, as she sat there in the sunlight, the rekindling of her spirit,

which, now smothered no longer, burst again into ready flame. If John

Wescott could have seen her then, leaning back against the paneled door

of the old church, her red silk handkerchief on her shoulders, the sun

catching alike the light from the gold coins in her ears and from the

tears that rolled down her tired face, he would have felt convinced

that the impulsive extra hour which he took to interview the city

editor of a Portland paper and which cost him six hours at home was

well worth the price.

When Mary Christmas had convinced herself by twelve more readings

that what the words said was indeed true, she left the church steps,

stopping only to fold the miraculous paper within her gold-laced

bodice and to say a prayer of thanksgiving, and wheeled her cart into

a neighboring barn. Here she left it while she journeyed by stage to

the nearest sizable town, returning the next day with the necessary

purchases for the new work which, she decided, had become hers to

perform. From her packages she brought forth an American flag with

which she covered her cart, and tiny flags of the Allies which she

tacked securely in the corners. Thus decorated, and armed with a

veritable sword of the spirit, she started forth, choosing the most

outlying roads she knew.

That spring and summer, and late into the fall, she forgot her business

of selling in this new and self-imposed task of recruiting for the

army. Into the most remote of farming districts she pushed her gay

cart; in farmhouse kitchens, at crossroads, and among groups of men

at work in the hayfields she gave her stirring message. Nor did she

scorn to use any and every means of persuasion. When the story of her

own wrong at the hands of the enemy failed to arouse more than an

ill-expressed compassion, when the plea for making the world secure

against tyranny and the simple urge of natural patriotism were not

provocative of determination, her racial shrewdness came to her aid

with the suggestion of expediency.

“They will make you go soon,” she would cry to half a dozen young

men, impressed in spite of themselves. “Soon they will come and take

you whether you want to go or not. You are not such a hero then! Go

now--like my son here! Go now and offer yourselves! That is the way!”

Reluctantly she left the roads when the lowering skies foretold snow

and when the hurrying November sun set in a horizon of pale green

beneath overhanging clouds of purple. That winter she gave up her

trade among the railroad towns, and, instead of weaving laces, knit

rough socks of gray wool, sitting with little Mary in the hot back room

of the bakeshop. A peace came to brood over her in those days with

their short twilights. It made her oblivious of her toil-racked body,

and in some strange, quiet way quenched the flames of her spirit until

they glowed in a clear, steady light, a “light that never was on sea or

land.” And when another spring with its drifting petals brought her the

news that Raphael had given his life in France to avenge his father’s

death and to alleviate, if but for a little time, the suffering of the

world, she was quite content.

The drifting petals of that spring brought a message to the Wescott

village also, a message that made Father Wescott again walk up the

street with his collar and tie in their rightful places. He looked old

and stooped as he opened the white gate and went up the driveway in

the drowsy, contented hum of bees and the sweet odor of apple blossoms

in warm sunlight. He did not go back to his office that day or the

next, but sat with Mrs. Wescott in the library or helped her with the

housework, which must be done as carefully and methodically as though

they were not surrounded by some grim, overwhelming presence. And on

the third afternoon, as they sat in the library, Mr. Wescott pasting

stray leaves in old books and Mrs. Wescott darning some table linen

which she had twice thrown away, they heard the grating of the driveway

gravel and saw between the porch shutters a quick flash of red and

black and gold. Then Mary Christmas burst open the door, and, after

throwing herself at Father Wescott’s feet, sat with them quietly until

the shadows on the orchard grass grew longer and a little girl drove

her cow down the hill.

But after her lunch of sandwiches and milk she did not go until she had

entered into every room of the great, empty house. Sitting together

in the library, they heard her softened footsteps upstairs, visiting

every one--that in which Roger had been born, those where he had played

and slept, and in each they heard her high, quavering voice singing a

prayer-song for the rest of his spirit. Downstairs too she knelt and

prayed--in the library where he had read his books, in the dining-room

where he had eaten, even in the great old stable where so many years

ago he had played the part of the priest in the Etchmiadzin church.

Then, her sacrifice ended, she went her way up the hill.

An hour later it came to them who still sat in the library that she had

looked old and tired as she had said good-bye. They might so easily

have taken her on her way! Father Wescott, reproving himself for his

thoughtlessness, coaxed his car into reluctant motion, and with Mrs.

Wescott beside him choked up the hill to overtake Mary Christmas and

to carry her to her next stopping-place or, better still, to bring her

back again with them.

They did not go far. By the path that led to the pasture bars and

thence to Mary Wescott’s boulder, they saw the familiar red cart, still

bedecked with its colors. Halting the car beside it, they hurried up

the path, over the hummocks starred with violets, and through the

alders to the boulder. There by the spring, beneath a wild plum-tree,

white with bloom, lay Mary Christmas in the evening light, her face

relaxed, her busy hands at rest. A song sparrow on the stunted pine

tree filled the still air with notes like crystals in sunlight, and

a robin called from the wild crab-apple on the hill. But Father and

Mother Wescott knew, as they stood there looking upon the quiet face

beneath the white blossoms, that Mary Christmas’ restless, shining

spirit was heeding none of these. It had gone, they knew, in a quick

flash of light across the gray, tossing ocean, to her own land, where

for a season it would wander with the winds on treeless plains, look

upon the ark which no eye had seen, and leave its healing power in the

dim aisles of the church at Etchmiadzin. Then, satisfied and at peace,

it would go to dwell in the Everlasting Halls of God!

XII

MARY CHRISTMAS DAYS

There are still Mary Christmas days in the Wescott village--days when

the sun lies warm on the orchard grass and the petals drift through

the bright air like great lazy snowflakes. Then Father Wescott puts

away the town report and certain prophetic statistics as to the fall

election, closes the office, and comes home at noon for the day,

swinging up the street in precisely the manner of so many years ago.

In the afternoon, under the apple trees, he drowses a bit over his

paper, unless there happens to be a disturbing article on the spread

of Radicalism, while the bees hum among the blossoms, and while Mrs.

Wescott, whom the right of franchise has not changed a whit, completes

a red mitten for her oldest grandson. But when the shadows grow longer

and the village children drive home their cows, they talk of Mary

Christmas. In the evening, as they sit on the porch, Mrs. Wescott

wears a shawl in whose delicate traceries are birds and butterflies,

stars and tired sheep. Once Father Wescott shamefacedly took a string

of red stones from his pocket and put it around his neck, where it

glowed against his white collar and shirt, red as the geraniums in the

porch boxes or as great drops of blood. It must be admitted, however,

that during this procedure he was genuinely embarrassed and kept a

vigilant eye on the driveway and the door.

North of Boston, in the city where William Howe, still a Democrat, is

now president of his company, there are Mary Christmas days. When the

first one comes in June, Mary Wescott hurries home from a mothers’

meeting or from the League of Women Voters, gives the surprised

maid the remainder of the day, and gets dinner herself. Then, while

she prepares the baby’s orange juice (for the times simply demand

that she renounce sulphur and molasses), she tells the children of

Mary Christmas and of all the manifold things that, because of Mary

Christmas, happened to her when she was a little girl. William comes

home as the light softens to find a rush of children at the gate, apple

blossoms on the table, and Mary in a blue gingham apron with some

flour on her pink cheek. And that evening in a quiet house they wonder

what on earth they can give their children to compensate for no Mary

Christmas!

In the college town where Cynthia lives there are Mary Christmas days.

When one steals over the campus and lures students from their books,

Cynthia, too, is lured from Jeremy Taylor and Richard Baxter and other

ecclesiastical heroes who, colleges so often decree, shall be studied

in the spring. Forgetting them all for a season, Cynthia talks about

words--the glory and magic that lie in so many of them: _silent_,

_holy_, _high_, _garden_. And as her students listen,

perhaps a trifle wonderingly, they see a blue light, the color of

harebells in sunshine, creep into her clear gray eyes and linger there.

But, although they do not know it, there is one word that she does not

name--a word of three letters which years ago unlocked for her the

treasure-house of ages.

There are Mary Christmas days in the city where John works, the city

of Mr. Longfellow and, during her sojourn, of Mary Christmas herself.

Now John has grown into one of those mysterious men who know all about

stocks and bonds and reserve banks and the other entanglements of high

finance. When he reads that “East Cuba Sugar 7½s were active in 106¼,”

he is no more puzzled than you or I when we read that “Mr. and Mrs.

Brown left immediately for Kansas City and points west.” Moreover,

upon occasion he can talk in such terms. But when a Mary Christmas day

brings drifting petals to the old gardens in Portland, and the sun lies

warm on St. Stephen’s church, John forgets all matters of high finance.

His associates have even known him to become irritated when asked a

simple question concerning Missouri Pacific 4s. A restlessness drives

him early from the office and sets him walking far into the country,

along a coast road where the long shadows of the trees are mirrored in

the still water. It is late when he comes back to his rooms, but not

too late for him to light his pipe and to sit by his open window in

the white moonlight. And more than once on nights like these--though

we confess it in the strictest confidence--he has drawn from a faded

green-and-gold box in his trunk a silk cap with many colors in orderly

rows. This he puts upon his head in a most absurd fashion, for it is

much too small for him; and, watching the blue spirals of smoke, he

dreams of a certain day long ago when his father came up the street,

_wearing his collar and tie_!

Transcriber’s Notes

Obvious typographical errors have been silently corrected. Variations

in hyphenation and accents have been standardised but all other

spelling and punctuation remains unchanged.

Italics are represented thus _italic_.

Mary Christmas · 第 5 / 5 段