My children had learnt something about the two great divisions of animals,

those which belong to the great Backboned Family and those which have no

backbone. It is of the latter that we shall speak today. You know that a

fish has a backbone, and that it is beautifully formed, for you have often

seen it; but perhaps you have not noticed that a lobster, though called one

of the shell-fish, is quite unlike the true Fishes: its skeleton is not

inside, but outside; there are no bones within, but all the soft parts are

inside, and the hard parts outside; while the body of a fish is formed on

just the opposite plan. The fish is called a _Vertebrate_ animal, because

it has a backbone, made up of numbers of separate bones called vertebras.

Some of us know that this word comes from the Latin, and means _that which

turns_, because these many small bones are so beautifully jointed together

as to be all perfectly moveable, so that the long bone which they form is

very flexible. Some snakes have more than three hundred of these vertebræ,

and you know how they can coil and twist their glittering length.

The marks of a Vertebrate animal are very easy to remember.

It must have this wonderfully jointed backbone, and also what is called the

skeleton, which is a framework of bone.

A spinal cord (from which this division of animals is sometimes called the

"Chordate").

Four limbs, and red blood.

In these respects all the animals which belong to this division are alike,

though in general appearance they may be as unlike each other as a horse is

unlike a bird, or a crocodile unlike a herring.

Few things in nature are more wonderful than the way in which this

Vertebrate plan has been fitted to animals differing from each other in all

other respects.

Now let us look at the marks of an Invertebrate or Inchordate animal.

It has _no backbone_, and instead of a bony framework _within_, to support

the soft parts of its body, it generally has a hard shell, or thickened

skin _outside_, to protect the softer inner parts.

It has _no red blood_.

Now, just as plants have been arranged in different classes, so animals are

classified according to the various plans upon which they have been

formed. So, besides the two great divisions of the Vertebrates and the

Invertebrates, the latter have been classed as--

(a) _Radiata_, or Rayed Animals--those whose parts all radiate from a

common centre--such as the starfish, red-coral, sea-anemone.

(b) _Mollusca_, or Soft-bodied Animals, protected by shells--such as

snails, oysters, limpets. (The members of this family are numerous indeed).

(c) _Annulosa_, or Ringed Animals--those whose bodies are composed of many

parts, jointed together--such as crabs, spiders, bees, ants, centipedes,

shrimps, and many more; for this great family has relations among all the

insect tribes.

It is very beautiful to see that God has formed His creatures on such

different plans, and though we shall be able to say very little about them,

I hope you will by-and-by study Natural History, and learn more and more

of His care in fitting each for the life it has to live. But remember that

all these types of animals, the Radiates, Molluscs, Articulates (as the

members of the "ringed" family are sometimes sailed), existed in the most

ancient times: they lived side by side, as it were, and were not, as some

philosophers would have us believe, derived from each other. Each was

"after its kind," and each species remains; animals may alter from changes

in their way of life, but there is no passing from one _kind_ to another.

Now I think you will be interested to hear that in the Stone Book, some

of the most ancient "letters" are formed from creatures belonging to the

Invertebrate Group. We were speaking just now of the white clay brought up

from the depths of the Atlantic Ocean by the sounding line. The microscope

shows that it consists of the imperishable part of creatures, tinier than

any you can imagine, which had the power when living of extracting from the

sea-water--as I told you is the way of the corals--the lime which formed

their outer coat, or skeleton. These busy workers lived their little day,

and then as they died, the shell-like coverings sank to the bottom of the

sea, forming, as ages passed, thick beds of chalk, such as that of which

the white cliffs of Dover are built up.

Then, as the sounding-line searches still deeper ocean-depths, it brings up

a red clay, and this again is shown by the microscope to be composed partly

of very minute creatures of a reddish colour, which live near the surface

of the ocean, but when they die sink to the bottom.

Sponges, too, which form the home of great numbers of little radiates, grow

upon the ocean floor or near the bottom of the sea; their tiny tenants,

like minute cells, living upon still smaller creatures contained in the

water which is held by the sponge.

And we are told that in some places the bottom of the sea is strewn with

star-fishes and their relations, some of them very beautiful in form and

colour, but all formed on the same plan of a central plate, from which five

arms or fingers radiate.

Do we not better understand that the waters did indeed "swarm with swarms"

when we learn even a little about these living creatures, many of them

so small that we should not be aware of their existence if we had no

microscope to reveal to us their countless myriads?

The Mollusca form a very large group of Invertebrate animals; they live

on land as well as in the water, but the aquatic species are much more

numerous than the terrestrial, and the deep-sea dredgings are constantly

bringing to light new forms. Some of the shells which protect their soft

bodies, and are formed by the animals themselves, are marvels of beauty,

and many of them are secured from injury by a waterproof coating. A number

of extinct animals, such as Ammonites and Belemnites, belong to this

group--their shells may be seen in any good museum; those of the

Belemnites, as their name implies, are shaped like a dart; those of the

Ammonites, like that of the beautiful Nautilus of our times; but the

fisherfolk of Whitby, where they are found in numbers, say they are "snakes

turned to stone."

But as we have been speaking so much of sea-creatures, I think we will

now leave the oysters, cockles, mussels, and razor-fish, and choose the

familiar garden-snail as our specimen of the Mollusca, or Soft-bodied

Family. I fancy you need no introduction to that snug little householder.

Often, however, as you have touched his soft horns, you possibly do not

know that the very house in which you first made his acquaintance has been

his habitation ever since; for young snails come from the egg with the

shell upon their backs, and they never quit that first house for a larger

one, for as they grow, their shell-house grows too. Look at this empty

snail shell, and say whether God has not given a beautiful coat of mail to

protect a creature without a bone in its body, and so sensitive that

"Give but his horns the slightest touch,

His self-collecting power is such,

He shrinks into his house, with much

Displeasure."

But _how_ does the house grow large so as to suit the growing tenant? Most

shells are made from a part of the animal called the mantle, and increase

round the rim; if the snail's house is broken, its slime will harden over

the injured part and repair it. Then, when the cold weather comes, and the

snail prepares to bury itself underground for several months, and take

its winter nap, it makes a strong cement of earth and slime, with which

it builds up the open part of its shell--but, wonderful to think of, the

clever little mason leaves, as it were, one brick out of the wall, and thus

there is a tiny opening, too small to let in the water, but large enough to

admit air sufficient to keep him alive during his long sleep.

Now that our snail has been good enough to put out those four horns of his,

let us ask what purpose they serve, and why they are placed' where they

are. The answer is very simple; these "feelers" are to the snail instead of

arms and legs; and the upper pair have eyes at the end, so that the wary

little traveller, as it drags itself along a broad cabbage leaf, leaving a

slimy track behind it, can tell, both by sight and touch, what obstacles

may lie in its path. I don't know whether you have ever seen the eggs of

snails; I have not, but I have heard that they are about the size of peas,

and are buried in the earth, as the crocodile's eggs are buried in the

sand.

Of the many families of Ringed or Jointed Animals, we will choose the Crabs

and Lobsters first. They are encased in armour of shell, and this has given

to them and their relations the name of Crustaceans, or Crusty creatures,

because what bones they have are outside, not hidden beneath the flesh. But

unlike the snail's house, which grows with the growth of its inmate, and

unlike _our_ skeleton which grows as _we_ grow, this close-fitting armour

does not increase in size, nor is it elastic enough to expand, but every

year one coat of mail is cast off, in a way not unlike the sloughing of the

serpent, to make room for a fresh soft suit. This new suit soon hardens,

and the creatures embrace the opportunity to make a little progress in

growing, which they do by fits and starts, not continuously; for the shell,

when once hardened, gives them no room to increase in size--they have to

wait till next year! The long pointed claws of the crab and lobster are

easily broken, and sometimes lost altogether, so that the power which they

have of growing new ones is a wonderful provision for their life among the

rough rocks and tangled sea-weeds.

One of the crusty creatures you know well enough, and you can find it

without going to the seaside, I mean the wood-louse, which I used to hear

called a "carpenter" when I was a child. In damp places, you can hardly

turn over a mossy stone, or pick off a bit of bark from a fallen tree,

without disturbing a whole colony of these slate-coloured creatures, with

their mailed coats, made of ten rings, or plates of armour. They seem

to know the use of their armour well enough, for if disturbed you will

see them either scurry off as fast as their many little feet can carry

them--and they are able to run forward or backward at pleasure--or else

roll themselves up into tight balls, so that feet and head and feelers are

all safe, under the ringed shield which God has given them as a defence and

protection.

Many such creatures, rolled up just as the wood-louse curls itself, in

tight balls, have been found in a fossil state; and there is a little

petrified crustacean with wonderful eyes, which has been found in the slate

quarries of South Wales. It is called the Trilobite, because it is composed

of three lobes or divisions, and is an animal of the same kind as the

lobster. Be sure you look for it, if you are fossil-hunting in the Museum,

for it is a most interesting specimen, and has been found in rocks deep

down in the earth's crust.

Now, next to this Crab and Lobster family, come that of the Spiders, and

then that of the Insects.

Perhaps you will say, "But what are spiders, if they are not insects?"

I know I used to think they were, until I found that no creature can be

reckoned one of that large family unless it has _six legs_--not even one

more or one less. Now, a spider has eight legs, and it has no wings, while

all true insects have either wings, or what seems to be the beginning of

wings: also although some spiders have as many as eight eyes, they are all

"simple," while the eyes of insects are "compound"; that is, great numbers

are massed together at each side of the head, like the "facets," or little

faces, of a precious stone. As insects have fixed eyes, which cannot move,

they would be very badly off without these many points of view.

I wonder whether you ever had a good look at a spider, or whether you

learnt when you were almost a baby to think it a "horrid creature"; so that

now, when you might be watching it at its work, your first notion is to get

out of its way as fast as possible.

Some creatures are really harmful, and it is right to keep out of their

way, but it is never right to despise a single thing which God has made,

and when we think that the spider is one of His creatures, one which He

calls "exceeding wise," it does indeed seem a pity not to learn something

about it; and the best way to learn about spiders, as well as all the rest

of the animals, is not only to read about them--though that is a very great

help to begin with--but to observe and study their habits for ourselves.

Ernest is fond of repeating a poem about King Robert the Bruce; how, as he

noticed a spider six times fail to climb up its slender thread, but succeed

at the seventh attempt, he took courage to make one more effort for his

lost kingdom, and succeeded.

This was long, long ago; but Kings and Commons have yet their tugs of war;

and for old and young it is still all honour to those who

"Try, try, try till they win,

Brave with the thought that despair is a sin--

Who fights on God's side is sure to win."

There are a great many spiders, of which we cannot now learn much more than

the names which have been given them; but the true story of their lives,

and the wonderful way in which they overcome all sorts of difficulties, if

rightly read, would make us feel that many a lesson of patient toil may be

learnt from such busy little weavers, and engineers, and divers.

Here are a few of them: The Hunters--they live in crevices of walls and

houses, and have their name because they wander about constantly, ready

to steal upon any insect which may come in their way; the Vagrants, who,

though they will run to catch their prey when it is in sight, lie in wait

for it, rolled up in a leaf, or hiding at the bottom of a flower, just

where the flies are sure to come for honey; the Water-spiders--they manage

to live under water in a nest so nearly made of air, though in the midst

of the water, that this spider has been looked upon as the inventor of the

diving-bell. Then there is the industrious Mason, which bores a hole in the

earth, makes the walls of its little tunnel as smooth as if it worked with

trowel and mortar, and then hangs them with delicate silken curtains of its

own spinning and weaving; the Trap-door spider, so called because the mouth

of its burrowed nest is fitted with a cleverly hinged door, which the owner

of the nest can shut with its claw when it leaves home; the Pirate, which

makes a leafy raft, and skims along the water after the insects which suit

its taste; the Gossamer spider, which rises so high in the air, and floats

at its ease in its own balloon--and Epeira, the Garden spider, whose

beautiful web, covered with dewy diamonds, we have all seen, laid like some

fairy lacework, over the hedges, on an autumn morning, as if the little

weaver had been early at its work, as "wise" people usually are; and, as

God has deigned to tell us, He Himself has been.

[Illustration: THE GARDEN SPIDER.]

As we can only find time to study one spider, this shall be the one, for we

have not to go far to look for it.

First let us consider why it makes its beautiful web, so slender and so

easily destroyed that it is used as an emblem of the "hypocrite's hope"

which "shall not endure"; and yet so strong when we think of the little

creature whose cunning "hands" have woven it. The spider lives upon flies

and other insects, but is itself without wings, so that it would be

impossible for it to catch its prey if it had not been given power which

the animals on which it feeds do not possess--the power to lay snares; this

is why it takes such trouble with its beautiful web, and makes the cords

from which it is woven so fine, and yet so strong. The web is the snare in

which the insects on which it lives are caught, and from which they have no

power to escape, for as soon as the insect is entangled, the spider, in his

hiding-place, knows by the shaking of the threads that his prey is secure,

pounces upon it, benumbs it by one prick of his poison-fang, binds it fast

with silken threads, and carries it off to his "dismal den," as the verse

about "the spider and the fly" calls the place where he lies in wait for

any winged thing which may "come buzzing by."

But this subtle and beautiful snare--how is it made? Where do the threads

which form the silken meshes come from? Ah! you have seen the cocoons

which silkworms spin, have you not? The weaver-spiders get their threads

just as the silkworms do, from their own bodies; each thread comes from an

exceedingly small hole; there are four of these holes in the spider's body,

and the threads are made of a sort of gum which is almost liquid, but which

becomes hard when it is exposed to the air. The spider spins and twists its

slender threads just as a rope-maker twists his ropes, only using its feet

for hands--for each fine thread in the web, which you could break with one

touch of your finger, is made up of many finer ones, and thus rendered

strong. The only tools which the spider uses for his rope-walk and in his

loom, are his own claws, which are furnished with comb-like fingers, and an

extra claw, for winding up the thread into a ball.

If you could watch the spider at his work, you would see that he first

marks the outline, by passing this thread from one leaf or branch to

another, until the circle is as large as the web he intends to make; then

this circle is filled with lines, which are woven from the outside to the

centre, and resemble the spokes of a cart-wheel. A spider has actually been

seen trying the strength of these cords which form the foundation of his

web, breaking any that are not strong, and weaving others in their stead;

for he has a sure instinct which tells him that if the framework is faulty,

all will fall to pieces; and only when, by pulling each thread separately,

he is certain that each will hold, does he begin to work from the centre,

and spin ring after ring, the threads which pass from one spoke to another.

When all is finished, the workman rests from his labour, and may often be

seen sitting in the place which he has left for himself in the middle of

his own web, watching with all his eyes for his prey.

A careful little fellow too is the spider; he is not ashamed to mend as

well as to make, and you may see him busily repairing his broken net, and

may know, by means of this little barometer, what weather to expect; for he

is too wise to waste his silken threads and busy skill in making or mending

a net for a coming storm to break.

"When the spider works away,

Be pretty sure of a sunny day."

Very soon after the little spiders leave the silky ball in which they are

hatched, they begin to make webs of their own; but I. have heard that these

first attempts look very irregular, which shows us that although God has

given them the instinct by which they set about weaving snares, they learn,

as we do, by painstaking and practice, to make their work more and more

perfect.

Perhaps one reason why God has allowed us to watch the spider lay snares

for his prey, is to keep us in mind of the snares of which He tells us in

His Book. There are many very important passages about snares to which we

do well to take heed.

While I was telling you about the way the spider has of pulling each of the

cords which form the foundation of his web, one by one, to make sure that

there is no weak place in any of them, I remembered something which a young

girl once said to her mother. Alice had always been a merry, happy child,

the light and joy of her home, and she loved her father and mother and

little brothers and sisters, and the lambs and birds and flowers and summer

sunshine, and games and treats, just as much as you do. But as she grew

tall, Alice was not so strong; the child who, when she was nine years old,

had "climbed the dark brow of the mighty Helvellyn"--running on before

all the rest, until the guide called her his mountain-goat, and actually

getting first to the top of the mountain--when she was about seventeen,

began to fade like a flower, and to grow weaker and weaker day by

day. [Footnote: _The Master's Home Call_. Memorials of Alice Frances

Bickersteth, by her father.]

Her parents sorrowfully took her from place to place, hoping that fresh air

might give new life to their child, and bring back the roses to her pale

cheeks. But nothing made her better, and at last, when they brought her

home again from the seaside, her father thought the time had come to tell

Alice that the doctors all said the same thing; she might live a few months

longer, but she would never, never be well and strong again, for she was

not only very ill, but dying.

[Illustration: MOUNTAIN PEAKS.]

It was lovely bright summer weather; you would have thought the sunshine

and the soft air would have made anyone well, as Alice lay on the sofa

while her dear father read to her. They had been reading the Epistle to the

Philippians, and when they came to the verse where the Apostle Paul says,

that to him "to die is gain," and to that other verse which speaks of

departing "to be with Christ, which is far better," though he could hardly

speak for tears, he told her just what the doctors had said.

I do not know whether Alice had ever thought of not getting better, but

long before her illness, when she was strong and well, she had come to

the Lord Jesus Christ--and now He was her Saviour and Friend, so that her

father was not afraid to tell her that she was going to Him. This is what

she said, as soon as he had told her:

"Dear father, I am not afraid to go. How I thank you for telling me." Then,

when the tears came at the sight of his grief, she added, "It is only

leaving you all; but Jesus will be there. What should I do without my

Saviour now?"

From this time Alice very often spoke, about dying, but she always called

it "going home." It was very soon after her father had told her, that she

said to her mother those sweet words which came to my mind when we were

speaking of the little spider making quite sure that his threads were

strong, with no weak place anywhere.

"I feel just like a sailor," Alice said. "When he is called to go aloft, he

tries all the ropes to see if they are firm. I have been trying them all,

and, mother, they are all right."

Another time, when someone said, "You always looked happy, Alice," she

smiled and said, "Yes, but I am happier now." And when he asked, "Have you

no fear whatever?" she replied, "None whatever."

But had this always been so? Ah! no. It is true that she had always been a

loving child, and had many bright ways about her which made people fond of

her, so that it was no trouble to her to win love from all around her; but

Alice had a very strong will, and liked to do just as she pleased, and as

she grew up she often showed that she was indeed far away from God, and

one of those "lost sheep" whom the Lord Jesus, the Good Shepherd, came to

"seek and to save." But He had sought and found her, and now He was gently

carrying her home on His shoulder.

This is what Alice herself said about it: "I used to be afraid of death;

but God has taken it all away. I cannot understand people calling it 'being

in danger.' Once my sins seemed to me as a mountain-pile, but they have all

been laid on Jesus, and His blood is peace. It is all done for me. I have

nothing to do but to keep clinging to Jesus till I see Him."

I wonder, when she spoke of having had all her sins laid on Jesus, whether

Alice was thinking of that verse which says, "All we, like sheep, have gone

astray; we have turned every one to his own way; and the Lord hath laid on

Him the iniquity of us all."

How well it was for her that she had learnt to know her Saviour before the

time of illness came; for she was then so weak and so very, very tired that

she could not think much; but only, as she said, "keep clinging to Him."

And as she grew weaker and weaker, I am sure the Good Shepherd taught her

that even if she could not cling to Him--and it was no longer "the weak

clinging to the Strong, but the Strong clinging to the weak"--she was safe,

for He has said of His sheep, "I give unto them eternal life; and they

shall never perish, neither shall any man pluck them out of My hand. My

Father, which gave them Me, is greater than all; and no man is able to

pluck them out of My Father's hand. I and My Father are one."

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