THE FALLACY OF TRADITIONS.

Several communications to the "N. & Q." have already proved how little

reliance is to be placed upon the traditions repeated by vergers and

guides to wondering lionizers. A collection of other instances, where

the test of science and archæological investigation have exposed their

falsity, would be interesting and instructive. In spite of Sir Samuel

Meyrick's judicious arrangement of the armour in the tower, the

beef-eaters still persist in relating the old stories handed down. At

Warwick Castle the rib of the dun cow is ascertained to be a bone of a

fossil elephant, and Guy's porridge-pot a military cooking utensil of

the time of Charles I. St. Crispin's chair, carefully preserved in

Linlithgow Cathedral by insertion in the wall, is of mahogany,--an

American wood! The chair of Charles I. at Leicester bears a crown,

which, having been the fashionable ornament after the Restoration,

together with the form, betrays the date. Queen Eleanor's crosses, it

now appears, were not built by her affectionate husband, but by her own

direction and with her own money. The fire-place and other objects in

belted Will's bedroom at Naworth Castle, are manifestly of later date.

The curious bed treasured up near Leicester as that occupied by Richard

III., immediately before the battle of Bosworth, is in the style

commonly called Elizabethan. Queen Mary's bed at Holyrood is of the last

century; and her room at Hardwicke is in a house which was not erected

till after her death; the tapestry and furniture, however, may have been

removed from the old hall where she was imprisoned. The tower of

Caernarvon Castle, in which the first Prince of Wales is supposed to

have been born, is not of so early a period. In short, archæologists

seem to show that there is not only nothing _new_ under the sun, but

that there is also nothing _true_ under the sun. To assume "a

questionable shape," may I request some of your correspondents to add to

the list?

Notes and Queries, Vol. V, Number 130, April 24, 1852 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. · 第 42 / 147 题