CHAPTER IX

THE OAK GRANGE

ADERHOLD sat in the moth-eaten old chair, in the bare room, beside the

bed in which, seventy-odd years before, Master Hardwick had been born

and in which he was now to die. The old man lay high upon the pillows.

He slept a good deal, but when he waked his mind was clear, not

weakened like his body. Indeed, the physician thought that the mental

flame burned more strongly toward the end, as though Death fanned away

some heavy and dulling vapour.

Master Hardwick was sleeping now. Old Dorothy had tiptoed in to see how

matters went, and, after a whispered word, had tiptoed out again. She

was fond of Aderhold—she said that the Oak Grange had been human since

he came.

He sat musing in the great chair. Four years.... Four years in this

still house. He felt a great pity for the old man lying drawn and

crumpled there beside him, a pity and affection. The two were kindred.

He had this refuge, this nook in the world, this home to be grateful

for, and he was grateful. Moreover, the old man depended upon him,

depended and clung.... Four years—four years of security and peace.

They had been bought at a price. He saw himself, a silent figure,

watching all things but saying naught, keeping silence, conforming,

agreeing by his silence. He thought a braver man would not have been

so silent.... Four years—four years of the quietest routine, going

where there was sickness and he was called, wandering far afield in a

country not thickly peopled, lying musing by streams or in deep woods,

or moving upon long bare hilltops with the storm sky or the blue sky,

going punctually to church each Sunday, paying to the tithing-man some

part of his scant earnings ... then at the Oak Grange sitting with this

old man, drawing him, when he could, out of his self-absorption and

his fears. Aderhold was tender with his fears; that which weighed upon

his own soul was his own fear, and it made him comprehend the other’s

terrors, idle though he thought they were. He thought that from some

other dimension his own would seem as idle—and yet they bowed him

down, and kept him forever fabricating a mask.

Four years. In the small bare room which was called his and which,

through care for old Dorothy, he himself kept and cleaned, there stood

an oaken press, where under lock and key he guarded ink and pen and

paper and a book that he was writing. That guess at qualities, at

origins and destinies, that more or less mystical vision, taste and

apprehension of ground and consequence, that intuition of all things

in flood, of form out of form, of unity in motion—all that in France

he had outspoken, and in speaking had like to have lost liberty and

life—all that he had not spoken of here these four years, hard-by

Hawthorn Village and church—all this he was striving to put there

upon paper. He rose at dawn and wrote while the light strengthened; he

bought himself candles and wrote at night when all the place was so

still that silence grew sound. Four years—.

Master Hardwick stirred, opened his eyes. “Gilbert!”

“I am here, cousin.”

“How long—?”

“I do not know. You do not fail fast nor easily. Your body is

courageous.”

He gave him to drink. As he put down the cup Dorothy opened the door.

Behind her appeared a man with a black dress, close-cut hair, and a

steeple-crowned hat. Although the day was warm he had about him a wide

cloak. He was short and thin, with a pale, acrimonious, zealot’s face.

He carried in his hand a Geneva Bible.

Dorothy stammered out, “Master Clement did not wish to wait, master—”

Clement spoke for himself. “While I waited your master’s soul might

have perished, for a soul can perish in a twinkling.” He put the old

woman aside with his hand and came forward from the door to the bed.

“How do you do to-day, Master Hardwick?”

The old man made a feeble movement upon his pillows. “I do as I have

done, Master Clement,—I run rapidly toward this life’s end.”

“Yea,” said the minister, “and I fear me that you run toward worse than

this life’s end! I am come—I am come, Master Hardwick, to wrestle with

the Devil for thy soul! I tell thee, it stands in mortal danger of

dropping from life’s end into that gulf where Dives burns and is mocked

from Abraham’s bosom!”

Aderhold had risen. Dorothy, having placed a chair for Master Clement,

was on the point of vanishing, but the minister called her back. “Stay,

woman, and be edified likewise! Or wait! Call also the serving-man

and the lad that I saw without. It befits that a dying man, suing for

pardon to an offended King, should have his household about him.”

Dorothy brought them in, Will and the boy, her nephew. The three stood

in a solemn row. Long habit had made them accept old master and his

ways, but they did not doubt that he stood in peril of his soul. It was

proper that the minister should exhort him. They stood with slightly

lifted and exalted countenances. After all, so little came into their

lives to make them feel a comparative righteousness, to set them in any

wise upon a platform of honour!

Master Hardwick lay awake and conscious but passed beyond much

speaking. Aderhold withdrew into the shadow of the bed-curtains, and

out of this twilight regarded Master Clement. He knew of more than

one or two heroic things which this man had done. Moreover, he had

heard that years before, when Calvin had by no means as yet tinctured

England, Master Clement had stoutly set up his standard and kept strict

vigil before it. It was whispered that he had stood in the pillory

for “No Pope—and No Prelates!” Aderhold, gazing upon him, was aware

that Master Clement would endure persecution as unflinchingly as,

indubitably, he would inflict it. Each quality somehow cancelled the

other—Master Clement was out of it—and there was left only the gross

waste and suffering....

Aderhold had heard priest and preacher, after pulpit cries of human

worthlessness, of the insignificance of the soul, of universal and

hopeless guilt, of the inflamed mind of God, of the hell which, in the

course of nature, awaited every child of Adam, of the predestination

of some, indeed, through grace of another, to an unearned glory, of

the eternal, insufferable loss and anguish of those multitudes and

multitudes and multitudes, who either had never known or heard of that

remedy, or who, the Devil at their ear, had made bold to doubt its

utter efficacy—he had heard and seen such men, at death-beds, in the

presence of solemn and temperate Death, turn from what they preached to

Reason and Love. He had heard them try to smooth away the deep and dark

trenches in the bewildered brain which they themselves had done their

best to dig. He thought their conversion the saddest miracle—sad,

for it did not last. Death passed for that time from their view, back

they went to preach to listening throngs who must die, Inherited Guilt,

Inherited, fiendish punishment, an Inherited, fearful God, an Inherited

curse upon enquiry, and the humbling, indeed, of an Inherited vicarious

atonement.... He wondered that they never foresaw their own death-bed.

He thought that they never truly, bone and marrow, believed what

they said, but that the reverberating voices of the ages behind them

stunned, went through them, produced an automatic voice and action. To

resist that insistence, to breast the roaring stream of the past—he

acknowledged that it was difficult, difficult!

Three or four times in these years he had chanced to find himself

together with Master Clement at some death-bed. Once he had seen him

soften—a child dying and crying out in terror of the Judgement Day.

“You were baptized—you were baptized—” repeated the minister to him

over and over again. “I baptized you myself. You are safe—you are

safe, my dear child! The Lord Christ will help you—the Lord Christ

will help you—” But the child had died in terror.

To-day there was no softening in the aspect of Master Clement. This

old man before him was a wretched miser hoarding gold, a solitary who

in this dark old house as probably as not practised alchemy, lusting

to turn lead and iron into gold, and as probably as not practised

it by unlawful and demoniacal aid. Rarely was he seen in church—too

feeble to come, he said; too unwilling, thought Master Clement. He did

not give of his substance, he was bitter and misliked, he asked no

prayers—Master Clement had many counts against him, and was fain to

believe that they tallied with God’s counts. He girded himself and came

forth to wrestle with and throw this soul, and by the hair of its head

to drag it from the edge of the bottomless pit. He wrestled for the

better part of an hour.

Master Hardwick lay unwinking, high upon his pillows. Aderhold could

not tell how much really entered ear and mind; the old man seemed to be

regarding something far away, something growing in the distance. The

pity of it, he thought, was for Will and old Dorothy and the boy; they

were drinking, drinking.

At last Master Clement desisted. He stared with a fixed face at Master

Hardwick who stared beyond him. “Thou impenitent old man—!” He rose

and with a gesture dismissed the three in line. Will and Dorothy

and the boy filed out, primed to discuss among themselves master’s

impenitency. “I go now, Master Hardwick,” said the minister, “but I

shall come again to-morrow, though I fear me thou art as utterly lost

as any man in England!”

Aderhold accompanied him from the chamber into the hall. He knew that

it was in order to speak with unction of the just closed exhortation;

to wonder at the minister’s fervent power, and deprecate with sighs

and shaken head the horrible wickedness of the human heart; to marvel

that any could hold out against the truth so presented—how many

times had he heard such an utterance and seen the self-congratulation

behind—how many times! He knew that the pause which the minister

made, unconscious as it certainly was, was a pause for the accustomed

admiration. When it did not come he saw that, as unconsciously again,

Master Clement’s mistrust of him deepened. He knew that, for all his

locked lips and eyes withheld from expression, for all his stillness,

repression, and church-going, the minister liked him not. The clash of

minds came subtly through whatever walls you might build around it.

“I fear, Master Aderhold,” now said the minister, “that you have

done little during your residence with your kinsman to bring him to

repentance. Surely, in these years of such close communion, a godly man

could have done much! Such a man as Harry Carthew would have had him by

now day and night upon his knees!”

Aderhold sighed, then dropped the veil, and raising his head, spoke eye

to eye. “I would that I could make you believe, Master Clement, that

there is in this old man who is coming to die more good than ill. In

these years that you speak of, I have seen that good grow, of its own

motion, upon the ill. Why may it not continue, throughout oceans yet

of experience, to suffuse and gain upon and dissolve and reconcile

unto itself the ill?”

Master Clement drew a sharp “Ha!” of triumph. Here was heterodoxy

raising its head, and the man had always looked to him heterodox! “Ha!

‘_Of its own motion!_’ Beware—beware, Master Aderhold! I have marked

you—I am marking you still! Beware lest one day you be cited for a

creeping, insidious doubter and insinuator of false doctrine!”

He went away, striding by the fairy oak in his wide cloak and steeple

hat, with a pale, wrathful, intense face. Aderhold returned to the

room and his patient. Master Hardwick lay upon his pillows, with a

countenance much as it had been. Aderhold, saying nothing, sat beside

him, and presently he fell asleep. Outside it was high summer, but

cool, with a moving air and a rustling of every leaf. Hours passed, the

day waned, the dusk set in. Aderhold, moving softly, made a fire in

the cavernous fireplace, where, even in winter, Master Hardwick rarely

wasted firewood.

When he came back the old man was awake.

“Gilbert!”

“Yes, cousin.”

“I have a feeling that I am going to-night—”

“It is possible.”

“Gilbert ... you’ve been comfortable to me these four years. You’ve

been a kind of warmth and stay, asking nothing, not wasting or

spending, but giving.... They think I am rich, but I am not. I was

never very rich.... I ventured in the Indies’ voyage and gained, and

then I was a fool and ventured again and lost. Since then I have been a

poor man. It is the truth.... Give me something to keep me up—”

Aderhold gave him wine. After a moment he spoke again. “There are

creditors in the town that you’ll hear from. They’ll take the land—all

but the bit about the house. That and the house I’ve willed you—kin

to me, and kind as well.... The gold they say I’ve buried—I’ve buried

none. There are twenty pieces that you’ll find in an opening of the

wall behind the panel there—” He pointed with a shaking hand that

sank at once. “It’s all that’s left—and you’ll have to bury me from

it.... A miser.... Maybe, but what I saved only lasted me through with

spare living. If I had told them of that heavy loss—my gold gone down

at sea, and that, even so, it was not so much I had had to venture

... would they have believed me? No! I was a miser—I lied and hid my

gold.... Well, I did not tell them.... Do not tell all that you know

and empty yourself like a wine skin—” His voice sank, he slept again.

Aderhold thought that he might sink from sleep into stupor and so die

painlessly and without words. But in the middle of the night he waked

again.

“Gilbert!”

“Yes, I am here.”

“What did you think of all that which Master Clement had to say?...

How much was true and how much was false?”

“There was some truth. But much of it was false. It is false because

reason and feeling, the mind and the spirit recoil from it. Whatever

is, that is not.”

“I never thought it was.... I’ve been called sour and hard and

withholding, and maybe I am it all. But I would not make an imperfect

creature and then plague it through eternity for its imperfection....

Gilbert—”

“Yes?”

“What would you do?”

Aderhold came and knelt beside the bed, and laid his hands over the

cold and shrunken hand of Master Hardwick. “I would trust and hope—and

that not less in myself than in that Other that seems to spread around

us. I think that ourselves and that Other may turn out to be the same.

I would think of myself as continuing, as journeying on, as surely

carrying with me, in some fashion, memory of the past, as growing

endlessly through endless experience. I would take courage. And if, in

my heart, I knew that in this life I had at times—not all the time,

but at times—been sour and hard and withholding and fearful, and if I

felt in my heart that that made against light and love and wisdom and

strength for all—then, as I lay here dying, and as I died, I would

put that withholding and fear from me, and step forth toward better

things.... There is within you a fountain of love and strength. Trust

yourself to your higher self.... Hoist sail and away!”

The night passed, and at dawn Master Hardwick died. Aderhold closed

his eyes, straightened his limbs, and smoothed the bed upon which

he lay. Going to the window he set the casement wide. The dawn was

coming up in stairs and slopes of splendour. The divine freshness,

the purity, the high, austere instigation, the beginning again....

The dawn perpetual, never ceasing, the dawn elsewhere when here would

be noon, the dawn elsewhere when here would be night—Never, from

the first mists upon earth rising to the great sun, had dawn failed,

dawn rising from the bath of night and sleep, dawn the new birth, the

beginning again, the clean-washed.... Aderhold breathed the divine air,

the blended solemnity and sweetness. The light was growing, a thousand

beauties were unfolding, and with them laughter and song. The water

rippling over the stones came to him with a sound of merriment. The

window was clustered around with ivy and a spray nodded, nodded against

his hand with an effect of familiarity, a friend tapping to call his

attention. From some near-by bush a thrush began to sing—so golden,

so clear. “O moving great and small!” said Aderhold; “O thought of all

sense and soul, gathered, interfused, and aware of a magic Oneness! O

macrocosm that I, the microcosm, will one day lift to and be and know

that I am—O sea of all faiths, O temperer of every concept, O eternal

permission and tolerance, nurse of growth and artifex of form from

form!... These children’s masks which we lift upon a stick and call

Thee, crying, Lo, this is God with the fixed face—”

He rested a little longer in the window, listening to the thrush, then

turned, looked again at the quiet figure upon the bed, and going from

the room wakened old Dorothy and the boy. Later that day, Will, Goodman

Cole, old Heron, and a lawyer from the town being present, he searched

for and found the spring that opened the panel Master Hardwick had

indicated. Behind was a recess, and within it twenty gold-pieces. He

gave them into the lawyer’s hands for keeping.

They buried Master Hardwick in Hawthorn Churchyard. Hard upon the end

of that, there appeared a merchant and a man of means from the town

with a note-of-hand. The farm land, such as it was, would go there in

satisfaction. The lawyer produced a will made one year before. Lacking

issue and near kindred, Master Hardwick left all that he had, his

creditors being satisfied, to his loving cousin, the physician, Gilbert

Aderhold. What that was in reality was solely the decaying old house

and the few acres of worn garden and orchard immediately surrounding

it. The twenty pieces of gold, when all was paid, shrunk to three.

Aderhold dwelled solitary in the Oak Grange as he and his kinsman

had dwelled solitary before. The land around went no longer with the

Grange, but there was no change else. The old tenants hung on; it

still spread, poor in soil, poorly tilled, shut off from the richer

vale by Hawthorn Forest. Will no longer came to the Grange; Aderhold,

old Dorothy, and the boy lived in the place and kept it. There was no

other money than the scant sixpences and shillings that the physician

gained. To sell the house sounded well, but there was no purchaser. The

place was ruinous, lonely, and without advantage, said to be haunted

as well. Aderhold, only, had grown to love it, the ivied walls and

the wild garden, the oak and the stream, and the room where he took

from behind locked doors his book and sat and wrote. All was so quiet,

still, secure, there behind the shield of Hawthorn Forest....

But Hawthorn countryside and village refused to believe that the

gold was gone. It was known that the dead miser had had a chest-full

of broad pieces. Probably he had buried this great store—some said

under the house itself, some said under the fairies’ oak. Wherever it

was buried, certainly the leech must know where it was; or if he did

not know yet, he would. If one were to go that way through Hawthorn

Forest, and come into sight of the house and see a candle passing from

window to window, or hear a digging sound in the orchard or beneath

the ill-named oak, that would be he.... A whisper arose, none knew

how, that Master Hardwick had practised alchemy, and that his kinsman

practised it too; that he knew how to make gold. If he knew, then, of

course, he would be making it, in the dead of night. Could you make

gold alone, unaided by any but your own powers? Alchemists, it was

known, did not hesitate to raise a spirit or demon. Then there was

little difference between an alchemist and a sorcerer?... There came

among the whispers a counter-statement from several cotters and poor

folk. Master Aderhold was no sorcerer—he was a good leech; witness

such and such a cure! Whereupon opposition sharpened the whisperers’

ingenuity. Aye, perhaps the demon helped him cure as well as make

gold! Came another counter—he was a good church-goer. So! _but Master

Clement thinks not highly of him_.

How this vortex and whirling storm began, whose breath first stirred

it up, it were hard to say. It had moved in widening rings for months,

before Aderhold discovered how darkened was the air about him.

The Witch · 第 9 / 32 章