S. ZACHARIAS, POPE.

(A.D. 752.)

[Roman Martyrology, and those of Ado, Maurolycus, and Notker, on March

14th, so also Molanus in his additions to Usuardus. Authority:--His

life by Anastasius the Librarian.]

Zacharias, a Greek by birth, the son of Polychronius, was educated with

care in every science. He went to Rome, where he was ordained priest,

at a time when the eternal city was subject to constant alarms from

the Lombards. Luitprand, king of the Lombards, ill satisfied because

Gregory III. extended his favour to Thrasymund, duke of Spoleto,

laid siege to Rome, and did not retire till his troops had pillaged

the church of S. Peter, which the Goths had hitherto respected. At

this moment, just as Gregory had asked help of Charles Martel against

Luitprand, the see became vacant through his death.

Zacharias was elected to the throne of S. Peter. The innocence of

his life, and the vigour of his understanding, were accompanied by a

natural kindliness which fascinated all with whom he was brought in

contact. He was consecrated on November 19th, 741, nine days after the

death of his predecessor, and nine days before his interment. Resolved

to expose himself to everything for the sake of his people, Zacharias

sent a nuncio to king Luitprand with a letter overflowing with

expressions of courtesy and respect, which so touched the barbarian,

that he gave token of being disposed to negotiate with the new pontiff.

Zacharias knew how to profit by the opportunity; he went, accompanied

by many of his clergy, to Terni, in Umbria, and met king Luitprand, who

received him with the utmost courtesy. He concluded a treaty with him,

released his prisoners, recovered to the Holy See the towns that had

been taken, and on the morrow assisted at the ordination of a bishop

for Terni, which took place in the Church of S. Valentine. The ceremony

produced a lively effect upon the Lombards, many of whom wept. After

the ordination, the pope invited the barbarian prince to dinner, and

gave him his blessing; Luitprand is reported to have observed that he

had never enjoyed a dinner so much.

Zacharias was afterwards the means of procuring peace for many of the

distressed states and cities of Northern Italy. Luitprand was succeeded

by Hildebrand, who only reigned seven months; and the Lombard throne

was then filled by Rachis, duke of Forli, who concluded a peace of

twenty years with all Italy.

Zacharias now turned his attention to the discipline of the Church,

which had become much relaxed by the troubles that had fallen on the

land. He encouraged S. Boniface in his mission to Germany. In the

East he laboured to soften the violence of the emperor Constantine

Copronymus, who opposed sacred images and pictures in churches.

Pepin, mayor of the palace, who was master of France, under the shadow

and name of Childeric III., sent Burchard, bishop of Wurtzburg,

and Fulrad, abbot of S. Denys, to Zacharias to consult him on the

accomplishment of his ambition, the assumption for himself of the crown

of France from the heads of the "Faineant" race. Zacharias, who desired

help and protection against the Lombards, not content with approving

his design, wrote secretly to Pepin urging him not to refuse the crown

which Providence extended to him; at the same time his more cautiously

worded epistle to the Frank nobles on the subject did not a little

serve towards determining them to place the sovereignty in the bold,

firm hand of the mayor. For, without recommending the deposition of

Childeric, or the election of Pepin, Zacharias urged that "he who had

the power in fact ought to be the king." This was enough for Pepin.

Every one considered this expression to be an approval of the design;

the election of Pepin was regarded as approved by heaven; and he was

crowned at Soissons the year following, by Boniface, archbishop of

Mentz. This coronation took place on May 1st; Zacharias did not live to

see it, for he died on the preceding March 3rd. The day of his burial

in the Church of S. Peter, March 15th, is that on which the Church

honours his memory.

March 16.

SS. HILARY, _B.M._, TATIAN, _D.M._, FELIX, LARGUS AND DIONYSIUS, _MM.

at Aquileja_, A.D. 285.

S. JULIAN OF ANAZARBUS, _M. in Cilicia_.

S. PAPAS, _M. in Lycaonia, circ._ A.D. 300.

S. AGAPITUS, _B. of Ravenna, circ._ A.D. 340.

S. COLUMBA, _V.M. in England_.

S. ANINAS, _H. on the banks of the Euphrates_.

S. HESYCHIUS, _B. of Vienne, in France, 5th cent._

SS. ABRAHAM, _H._, AND MARY, _P., his niece, in Syria, 6th cent._

S. FINAN THE LEPER, _Ab. of Inisfathlen, in Ireland, circ._ A.D. 610.

S. BONIFACE QUIRITINE, _B. of Ross, in Scotland, 7th cent._

S. EUSEBIA, _Abss. of Hamage, circ._ A.D. 680.

S. GREGORY THE ARMENIAN, _B.H. at Pluviers, in France, 11th cent._

S. HERIBERT, _Archb. of Cologne_, A.D. 1021.

The Lives of the Saints, Volume 03 (of 16): March · 第 197 / 288 题