Reverend Lafayette Price

*Reverend Lafayette Price, ancient and venerable minister of a small,

dilapidated church on the outskirts of Beaumont, received his education

under his old master, a plantation owner of the South. He was born a

slave of the Higginbotham family, in Wilcox County, Alabama, but after

the death of his original master, he became known as "orphan children

property" and went to Louisiana to live with Robert and Jim Carroll,

brothers-in-law of Sam Higginbotham. During the Civil War, LaFayette,

then about 12 years old (he does not know his exact age) served as water

boy for young Robert Carroll at the battle of Mansfield. When the slaves

were freed he came to Texas and has been a minister since that time. He

lives with his one daughter in a small, ramshackle house near the church

and conducts Baptist services each Sunday. LaFayette is small and very

dark, and with his crop of almost white hair and his Van Dyke beard, he

has facial characteristics much like those of the patriarch who played

the part of "De Lawd" in the "Green Pastures" picture. His conversation

is that of a devout person, well informed in the Scriptures.*

"I had a statement when I was bo'n, but I don' 'member jus' now. When de

war fus' start I was water toter for my marster. Well, now den, I wan'

to say dat my marster whar I was bo'n in Wilcox County, Alabama, his

name was Higginbotham. When Mr. Higginbotham die, his son, Mr. Sam

Higginbotham, was my young marster. When he married, he marry in de

Carroll family. My father and mother belong to Mr. Higginbotham. Mr.

Sam, he move to Louisiana. When he went back to Alabama, he tuk sick wid

de cholera and die dere. Mr. Sam, he marry Miss Ca'line Carroll. Later

on after Mr. Sam die Miss Ca'line marry Mr. Winn. I become orphan

chillen property. Mr. Winn was de overseer. When I was a small boy I had

playtime. I allus had good owners. When I get bigger I had some time off

after work in de evenin's and on Sundays. Den I want to say I was hired

out an' dey claimed dey was goin' to be a war. The north and de south

was goin' to split apart. In 1861 war commence and my mistress die. I

was den stayin' wid de Carroll family. De Carrolls were brothers of my

owner. Mr. Jim and Mr. Robert was soldiers in de war. Mr. Robert was in

de infantry and Mr. Jim they took him along to drive. When dey was goin'

to Barn Chest (evidently the name of a place) Mr. Robert he say to me,

'Fay, you go back home and tell ma she need not be oneasy 'bout me,

'cause de Yankees is retreatin' to Nachitoches.' So I driv back but I

didn' put up de team. When I was tellin' her, it was 'bout three mile

over to Mosses Fiel' (Mosses' Field was the local name for the tract of

land on which the battle of Mansfield was fought, in part). When I was

tellin' her, a big cannon shot overhead--'Boom'. She jus' shook and say,

'Oh, Fay, git some co'n and throw it to de hogs and go to Chicet.' I got

some co'n and start to git out de crib. Dey shot another cannon. She say

to me, 'Go back and give de co'n to de pigs.' When I put my feets

through de crib do', dey shoot another shot, and I pull my feets back.

She tell me to go back and feed de pigs, but I don' know if I ever did

git de co'n to de pigs.

"Mr. Carroll say dat at Mansfiel' where dey was shootin' de big guns de

ladies was cryin'. He told 'em dey needn' to cry now, when dey was

shootin' de big guns dey wasn't killin' men, but when dey hear de little

guns shoot, den dey could start cryin', 'cause dat mean dat men was

gittin' kill. I dunno if you ever parch popco'n. Dat de way de little

guns soun'. He say dat den dey could begin cryin'. Our w'ite people (the

Confederates) was comin' from Shreveport to meet de Yankees from

Nachitoches, aimin' to go to Shreveport. If anything was a wunnerful

consideration it was den. Mr. Robert Carroll was stood up by a big tree

there at Mansfiel' and de captain, he said, "Is anybody here dat know de

neighborhood?" Here's de ting dey want to know: When de soldiers start

out dey didn' want 'em to launch out and git mix up. Dey sent for Mr.

Carroll, 'cause he live 'bout a mile away. He was order to stan' by de

tree and de captain went by wavin' a sword, and purty soon de captain

was kill. Dey kep' on fightin' and after awhile a soldier come by and ax

what he doin' there. He said he had orders to stan' dere. De soldier say

dat de captain was kill and for him to go and help wid de wounded

soldiers. When de big General come from Shreveport and holler, 'Charge,'

de Yankees git in de corner of a rail fence. Dey broke right through dat

fiel' o' prairie and 60 men git kill dead befo' dey git across. Nex'

day, comin' home, I want to tell you de hosses didn' lay on dis side nor

on dat side, dey jus' squat down, dey was dead. I think it was a

wunnerful consideration to bring up in mem'ry.

"One night right w'ere de battle was fought we had to camp. It was

rainin' and sleetin' and snowin! I said, 'What you goin' to do tonight?'

Mr. James Carroll said, 'We jus' hafta stan' w'ere we camp. Jus' stack

de guns and put out what you call de watchman.' I said, 'Sentinel,' and

he said, 'Yes.' Dey had what you call de relief. Dey wasn't in bed, dey

was out under a tree in de col'. Ev'ry hour dey'd walk 'em out 'long a

runway to walk guard. It was a wunnerful distressin' time. De soldiers

had a little song dey sung:

"'Eat when you're hungry,

Drink when you're dry,

Iffen a tree don' kill you,

You'll live 'til you die.'

"Dis was 'cause dey had to stan' under trees and when de Yankees shoot

cannon dey'd knock off limbs and tops of trees and them under de trees

might git kill from de fallin' branches. Another song was:

"'Hit was on de eighth of April,

Dey all 'member well,

When fifes and drums were beatin'

For us all to march away.'

"In slavery times de slaves went to church wid dere w'ite folks and

heard de w'ite preacher. I never knew of cullud baptisms. Dey'd have

camp meetin' and when cullud people wanted to jine de church dey'd take

'em in den. I didn' quite git through 'bout de Mansfiel' battle. Dem 60

men dat was kill, dey jus' dig a big hole and put 'em in and threw dirt

on 'em. I went back after two or three days and de bodies done swell and

crack de groun'. Marster's plantation comin' from Shreveport was on de

eas' side of Mosses Fiel'. We was 'bout one and a half or two mile' from

Mosses Fiel'. I wasn't acquaint' wid many w'ites 'cause I was wid de

Carrolls and dey was allus kind. I heard dey was people dis way and dat,

but I don' know 'bout dat. My w'ite folks see dat I was not abused. When

news of de surrender come lots of cullud folks seem to be rejoicin' and

sing, "I's free, I's free as a frog" 'cause a frog had freedom to git on

a log and jump off when he please. Some jus' stayed on wid dere w'ite

folks. One time dey say dey sen' all de niggers back to Africa. I say

dey never git me. I bin yere, and my w'ite folks bin yere, and yere I

goin' to stay. My young marster say he want me for a nigger driver, so

he teach me how to read and spell so I could ten' to business. In time

of de war Miss Ca'line say de soldiers been dere and take de bes' hoss.

Dey sent me off wid Ball, a little hoss. When I come back I meet some

soldiers. Dey say dey goin' take de hoss, if dey don' de Yankees come

take 'em. I tell 'em dey done got Marster Carroll other hoss, to leave

dis one. Dey say, "Git down, I goin' give you a few licks anyhow." I

fall down but dey never hit me and dey say, "Maybe dat Mr. Carroll whose

hoss we tuk, let dis boy go on wid de hoss." Miss Ca'line say she wish

she'd let me take Dandy, dey was de bes' hoss.

"I wan' to tell you one story 'bout de rabbit. De rabbit and de tortus

had a race. De tortus git a lot of tortuses and put 'em long de way.

Ever now and den a tortus crawl 'long de way, and de rabbit say, "How

you now, Br'er Tortus?" And he say, "Slo' and sho', but my legs very

short." When dey git tired, de tortus win 'cause he dere, but he never

run de race, 'cause he had tortuses strawed out all 'long de way. De

tortus had other tortuses help him."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVI, Texas Narratives, Part 3 · 第 71 / 92 题