Ellen Payne

*Ellen Payne, 88, was born a slave of Dr. Evans, pioneer physician of

Marshall, Texas, and father-in-law of former Governor Clark. She married

Nelson Payne when she was twenty-five, and they farmed in Marshall for

fifty-two years. Since Nelson's death eleven years ago, Ellen has

operated the farm herself and has always made a crop. She lives alone on

the Port Caddo Road.*

"My name is Ellen Payne now, but in slave times it was Ellen Evans, and

I was born on the old Mauldin place right here at Marshall and belonged

to old Dr. Evans. Dr. Evans loans the Bible what had all our ages in it

and never got it back, so when he freed us they guessed our ages. My

mistress say I was 'bout sixteen years old when surrender come, and my

daddy and mammy was Isom and Becky Lewis. Mammy come from Tennessee and

they was seventeen of us chillen.

"Master Evans lived in a big brick house on the north side of Marshall

and run his farm four miles from town, and I stayed on the farm, but

come in town some with my mammy to work for Mistress Nancy. The niggers

on other farms had to sleep on 'Damn-it-to Hell' beds, but we didn't

have that kind. We had good wood beds and hay mattresses with lowell

covers.

"I mostly minded the calves and chickens and turkeys. Master Evans had a

overseer but he didn't 'low him to cut and slash his niggers and we

didn't have no hard taskmaster. They was 'bout thirty slaves on the

farm, but I is the only one livin' now. I loved all my white folks and

they was sweet to us.

"The hands worked from sun to sun and had a task at night. Some spinned

or made baskets or chair bottoms or knit socks. Some the young'uns

courted and some jest rambled round most all night. On Saturday was the

prayer meetin' in one house and a dance in another. On Sunday some went

to church and visitin', but not far, 'cause that was in patterroller

times.

"They was allus plenty to eat and one nigger didn't do nothin' but raise

gardens. They hunted coon and possum and rabbits with dogs and the white

folks kilt deer and big game like that. My daddy allus had some money,

'cause he made baskets and chair bottoms and sold them, and Master Evans

give every slave a patch to work and they could sell it and keep the

money.

"We didn't know nothin' but what went on at the place. Us slaves didn't

carry news 'cause they wasn't none to carry and if the white folks want

to send news anywhere, they put a boy on a mule to take it.

"Master Evans had a old woman what tended to us when we was sick, and he

give us quinine and calomel and castor oil and boneset tea. That tea was

'nough to kill a mule, but it done us good. Some wore esfidity bags

round they necks to keep off sickness.

"My young mistress married Master Clark and they lived close, and my

mammy and me used to spent part the time workin' for her. Master Clark

got to be governor 'bout time war started and moved to Austin. I still

got the Bible he give me.

[Illustration: _Ellen Payne_]

"I 'member the white southern men folks run off to the bottoms to git

'way from war, but I never seed nothin' of the war. When we was freed my

old master calls us up and say, 'You is free, and I'm mighty glad, but

I'm mighty sad.' We stays on till Christmas, then mammy and me leaves

and hires out. I stays workin' with her till I'm twenty-five and then I

marries Nelson Payne.

"My young mistress sends me a blue worsted dress to marry in, and we's

married at mammy's house and she give us a nice supper. He was a farmer

and we kep' on livin' on the farm fifty-two years, till he died. We

loved farm life. I raised four boys but none of them is livin' now. When

Nelson died first one then 'nother holps me and I has made a crop every

year till now. I'm too old now, but I still raises some corn and peas

and garden stuff. They gives me a $15.00 month pension, but I likes to

be doin' somethin'.

"I still shouts at meetin's. I don't have nothin' to do with it. It hits

me jes' like a streak of lightning, and there ain't no holdin' it. I

goes now to camp meetin's clost to Karnack and tries to 'have, but when

I gits the spirit, I jest can't hold that shoutin' back. The young folks

makes fun of me, but I don't mind. Style am crowded all the grace out of

'ligion, today."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVI, Texas Narratives, Part 3 · 第 62 / 92 题