Patsy Moses

*Patsy Moses, 74, was born in Fort Bend Co., Texas, a slave of the

Armstrong family. She tells of charms and "conjure," many learned from

ex-slaves. Patsy lives at Mart, Texas.*

"I was born in Fort Bend County, about de year 1863. My daddy's old

master by name of Armstrong brung my folks from Tennessee. My own daddy

and mammy was named Preston and Lucy Armstrong. Mammy's grand-dad was

Uncle Ned Butler, and he 'longed to Col. Butler, in Knoxville, in

Tennessee. Old master sold he plantation and come to Texas jes' befo'

freedom, 'cause nobody thunk dey'd have to free de slaves in Texas.

"My great grand-dad fit in de Rev'lutionary War and my own daddy fit in

de war for freedom, with he master, for bodyguard. He had some fingers

shot off in de battle and was tooken pris'ner by dem Yankees, but he run

'way and come back to he master and he master was wounded and come home.

Den he moved to Texas befo' I's born.

"My old grand-dad done told me all 'bout conjure and voodoo and luck

charms and signs. To dream of clear water lets you know you is on de

right side of Gawd. De old voodoo doctors was dem what had de most

power, it seem, over de nigger befo' and after de war. Dey has meetin'

places in secret and a voodoo kettle and nobody know what am put in it,

maybe snakes and spiders and human blood, no tellin' what. Folks all

come in de dark of de moon, old doctor wave he arms and de folks crowd

up close. Dem what in de voodoo strips to de waist and commence to dance

while de drums beats. Dey dances faster and faster and chant and pray

till dey falls down in a heap.

"De armour bearers hold de candles high and when dey sways and chants

dey seize with power what sends dem leapin' and whirlin'. Den de time

dat old doctor work he spell on dem he wants to conjure. Many am de

spell he casts dem days. Iffen he couldn't work it one way, he work it

'nother, and when he die, do he stay buried? No, sir! He walks de street

and many seed he ghost wavin' he arms.

"De conjure doctor, old Dr. Jones, walk 'bout in de black coat like a

preacher, and wear sideburns and used roots and sich for he medicine. He

larnt 'bout dem in de piney woods from he old granny. He didn't cast

spells like de voodoo doctor, but uses roots for smallpox, and rind of

bacon for mumps and sheep-wool tea for whoopin' cough and for snake bite

he used alum and saltpeter and bluestone mix with brandy or whiskey.

"He could break conjure spells with broth. He take he kettle and put in

splinters of pine or hickory, jes' so dey has bark on dem, covers dem

with water and puts in de conjure salt.

"A good charm bag am make of red flannel with frog bones and a piece of

snakeskin and some horse hairs and a spoonful of ashes. Dat bag pertect

you from you enemy. Iffen dat bag left by de doorstep it make all kind

misfortune and sicknesses and blindness and fits.

"De big, black nigger in de corn field mos' allus had three charms round

he neck, to make him fort'nate in love, and to keep him well and one for

Lady Luck at dice to be with him. Den if you has indigestion, wear a

penny round de neck.

"De power of de rabbit foot am great. One nigger used it to run away

with. His old granny done told him to try it and he did. He conjures

hisself by takin' a good, soapy bath so de dogs can't smell him and den

say a hoodoo over he rabbit foot, and go to de creek and git a start by

wadin'. Dey didn't miss him till he clear gone and dat show what de

rabbit foot done for him.

"'O, Molly Cottontail,

Be sho' not to fail,

Give me you right hind foot,

My luck won't be for sale.'

"De graveyard rabbit am de best, kilt by a cross-eyed pusson. De niggers

all 'lieved Gen. Lee carried a rabbit foot with him. To keep de rabbit

foot's luck workin', it good to pour some whiskey on it once in a while.

[Illustration: _Patsy Moses_]

"If you has a horseshoe over you door, be sho' it from de left, hind

foot of a white hoss, but a gray hoss am better'n none.

"Conjures am sot with de dark or light of de moon, to make things waste

or grow. Iffen a hen crow, it best to wring her neck and bake her with

cranberry sauce and gravy and forgit 'bout her crowin'. Everybody know

dat.

"I larnt all dem spells from my daddy and mammy and de old folks, and

most of dem things works iffen you tries dem."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVI, Texas Narratives, Part 3 · 第 51 / 92 题