John Moore

*John Moore, 84, was born a slave to Duncan Gregg, in Vermillionville,

La., where he lived until he was freed. In 1876 he came to Texas and now

lives in Beaumont.*

"I was twelve year old when freedom broke up. I lives 'tween

Vermillionville and Lafayette in Louisiana and my massa's name Duncan

Greggs and he have purty big farm and lots of cullud people. His house

was two, three hun'erd yard from de nigger quarters. De old grammas, dey

took care of de chillen when dere mothers was in de fields and took dem

up to de big house so de white folks could see 'em play.

"We chillens was dress in a shirt and we was barefoot. Sometime dey make

what dey call moccasin out of rawhide. Shoes was skeerce.

"Dey raise de food and have grits ground in de grits mill. Dey raise

hawgs and make syrup and farm and raise chickens. Marster didn' 'low de

niggers to have big garden patch but sometime he 'low 'em have place

raise watermillion.

"Marster have purty good house, a box-house, and have good furniture in

it. De cullud folks have house with chimbly in de middle of two rooms

and one fambly live on one side de chimbly and 'nother fambly on de

other side de chimbly. De chillen have pallets on de floor.

"After freedom my daddy die with cholera. I don' know how many chillen

in us fambly. My daddy's name Valmore Moore and mamma's name Silliman.

"Dey have niggers in de fields in different squads, a hoe squad and a

plow squad, and de overseer was pretty rapid. Iffen dey don' do de work

dey buck dem down and whip dem. Dey tie dey hands and feet togedder and

make 'em put de hands 'tween de knees, and put a long stick 'tween de

hands to dey can't pull 'em out, and den dey whip dem in good fashion.

"When war starts, dey have a fight at Penock Bridge, not far from a

place dey call La'fette. Dey burn de bridge and keep de Yankees from

takin' de town. But de Yankees gits floatin' bridges and gits 'cross de

bayou dat way. De Yankees comes to our place and dey go to de sugarhouse

and takes barrels of sugar and syrup, and corn and meat and de white

folks hides de chickens under de bed, but de old rooster crow and den de

Yankees hear dem.

"Young marster say he gwine to war to kill a Yankee and bring he head

back and he take a servant 'long. He didn' bring no Yankee head back but

he brung a shot up arm, but dat purty soon git well.

"Iffen us sick dey make med'cine out of weeds, mos' bitter weed, boneset

dey calls it. Dey bile Jerusalem oak and give it to us.

"We has dances sometimes and sings

'Run, nigger, run,

De patterroles git you;

Run, nigger run,

It almos' day.'

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVI, Texas Narratives, Part 3 · 第 46 / 92 题