La San Mire

*La San Mire, 86, aged French Negro of the Pear Orchard Settlement, near

Beaumont, Texas, is alert and intelligent, and his long, well-formed

hands gesture while he talks. He was born in Abbeville Parish,

Louisiana, a slave of Prosper Broussard. His father was a Spaniard, his

mother spoke French, and his master was a Creole. La San's patois is

superior to that of the average French Negro. His story has been

translated.*

"The old war? No, I don't remember so much about it, because I was so

young. I was ten years old at the beginning of the war. I was born the

13th of May, but I do not know of what year, in the Parish of Abbeville,

on M'sieu Prosper's plantation between Abbeville and Crowley. My parents

were slaves. My father a Spaniard, who spoke Spanish and French. My

mother spoke French, the old master too, all Creoles. I, as all the

other slaves, spoke French.

"During the war all the children had fear. I drove an old ox-cart in

which I helped pick up the dead soldiers and buried them. A battle took

place about 40 miles from the plantation on a bluff near a large

ditch--not near the bayou, no. We were freed on July 4th. After the war

I remained with my old master. I worked in the house, cooked in the

kitchen. Early each morning, I made coffee and served it to my master

and his family while they were in the bed.

"The old master was mean--made slaves lie on the ground and whipped

them. I never saw him whip my father. He often whipped my mother. I'd

hide to keep from seeing this. I was afraid. Why did he whip them? I do

not remember. He did not have a prison, just 'coups de fault'

(beatings). But not one slave from our plantation tried to escape to the

north that I can remember.

"The slaves lived in little cabins. All alike, but good. One or two

beds. Rooms small as a kitchen. Chimneys of dirt. Good floors. We had

plenty to eat. Cornbread and grits, beef, 'chahintes'(coons), des rat

bois (possum), le couche-couche, and Irish and sweet potatoes.

"Everyone raised cotton. In the evenings the slave women and girls

seeded the cotton, carded it, made thread of it on the spinning wheel.

They made it into cotton for dresses and suits. No shoes or socks. In

winter the men might wear them in winter. Never the women or children.

"How many slaves? I do not recall. There were so many the yard was full.

They worked from sun-up to sundown, with one hour for dinner. School? I

hoed cotton and drove the oxen to plow the field.

"I never went to Mass before I was twenty years old. Yes, there were

churches and the others went, but I did not want to go. There were

benches especially for the slaves. Yes, I was baptized a Catholic in

Abbeville, when I was big.

"Sunday the Negro slaves had round dances. Formed a circle--the boys and

the girls--and changed partners. They sang and danced at the same time.

Rarely on Saturday they had the dances. They sang and whistled in the

fields.

"The marriages of the slaves were little affairs. Before the witnesses

they'd 'sauter le balais'--the two--and they were married. No

celebration, but always the little cakes.

"We had no doctor. We used 'vingaire' (an herb) for the fever; la

'chaspare' (sarsaparilla); la 'pedecha (an herb), sometimes called

L'absinthe amer, in a drink of whiskey or gin, for the fever. Des

regulateurs (patent medicines). On nearly all plantations there were

'traiteurs', (a charm-doctor, always a Negro).

"Noel we had the little cakes and special things to eat, but no

presents.

[Illustration: _Le San Mire_]

"I was married by the judge first, and after the marriage was blessed by

the priest. I was 21 years old. I wore a new suit, because I had some

money. I worked in the house during the day and at night I caught wild

horses and sold them. I remember my wedding day. It was the Saturday

before Mardi Gras. My wife came from Grand Chenier (Cameron) to

Abbeville when she was small. We had 16 children, 11 boys and five

girls. Three girls and two boys died when they were small.

"One year after my marriage I left the big house and made a home of my

own. For an enclosure I made a levee of earth around. I planted cotton.

I worked the place for a half or a third.

"I came to Beaumont 12 years ago, so my children could work, because I

was sick. I could no longer work."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVI, Texas Narratives, Part 3 · 第 40 / 92 题