Louis Love

*Louis Love, 91, was born in Franklin, Louisiana, a slave of Donaltron

Cafrey, whom Louis describes as a "leadin' lawyer and once United States

Senator." At the start of the Civil War, Louis was sent to Texas with

about 300 other slaves to escape the "Yankee invaders." Louis now lives

in Orange, Texas, and says he spends most of his time sitting on the

gallery. One hand shakes constantly and his reedy voice is tremulous.*

"Well, I guess I's 'bout 91 year old. I 'member when freedom come. I

goes up to reg'stration de year I gits free. I walks up to old Doc Young

and say, 'I come reg'ster for de vote.' He say, 'You too young to vote.

You ask your missus.' Missus git de big book 'bout six inch thick where

she got all de births and deaths on dat place since she been missus and

she give me a letter sayin' I nineteen year old. I kep' dat letter till

not so long ago and burns it by mistake, 'cause I can't read.

"Dave Love he was my daddy and Tildy Love was my mama. My grandmama

raise me, though. My massa's name Donaltron Cafrey and he statue stand

in de court house square now. He was a leadin' lawyer and a United

States senator. When Senator Gibson die massa he serve out he term.

Young massa name Donaltron Cafrey, junior, and he keep de big bank in

New Orleans now.

"I never was sold to nobody. I heared folks say my folks come from

Kentucky, but my mama born on Massa Cafrey's place. He have de big

house, fine old house with galleries all 'round and big lawns. It's far

back from de road, pushin' clost to a mile, I guess. He have seven sugar

plantation and after freedom come dey rents it out at $3.00 a acre to

raise 'taters in.

"Us live in shacks 'bout like dese 'round here. Dese times am better'n

slavery times, 'cause den you couldn't go nowheres 'thout de pass or de

patterrollers git you. Dat mean 25 lashes and more when you gits home.

"My missus took us chillen to de Baptis' church and de white preacher he

preach. De cullud folks could have church demselves iffen dey have de

manager of 'ligion to kinder preach. Course he couldn't read, he jus'

talk what he done heared de white preachers say.

"I git ship one time. Dat time de overseer give me de breakin'. Dey have

stocks dey put a man in. Dey put de man leg through de holes and shut it

down. De man jus' lay dere and bawl.

"De clothes us wore was shirts and us didn't git no britches till us

big. I's wearin' britches a good many year 'fore freedom, though. Dey

give us two suit de year and us have beefhide shoes what us call

moc'sins.

"Dey wasn't no better people dan my white folks. Dey didn't 'low us to

be brutalize', but dey didn't 'low us to be sassy, neither. I holp my

grandma milk de cows.

"When de Yankees come to New Orleans dey go on to Port Hudson and have

de big fight dere. Massa order everybody be ready to travel nex'

mornin'. Dey 'bout 300 peoples in dat travel wagon and dey camps dat

night at Camp Fusilier, where de 'federates have de camp. Dey make only

five mile dat day. Dey stops one night at Pin Hook, in Vermilionville.

My brudder die dere. Dey kep' on dat way till dey come to Trinity River.

I stay dere five year.

"De overseer on de new plantation name Smoot. I wait on de table and

grandma she cook for Smoot. Dey raise sugar cane and corn and peas and

sich like. Dey have lots of pork meat. Dey have stock and one time a

calf git eat by a panther. Massa hunt dat panther and shoot him in a

tree.

"One day Smoot tell me to bring all de hands to de house when dey blows

de horn at noon. When dey gits dere old massa say dey's free as he was.

If dey stays he say he give 'em half de crop, but didn't one stay. Six

or seven what wants go back to de old home massa done give teams to and

it take dem 'bout six week comin' home. I's glad to git dere. I couldn't

see free meant no better. Missus plantation seem mighty pleasant.

"I been marry twict. Fust time a gal name Celeste, but she 'fuse to come

to Texas with me and dat 'solve de marriage. I marry dis wife, Sarah,

'bout a few year ago. Us been marry 'bout 22 year."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume XVI, Texas Narratives, Part 3 · 第 23 / 92 题