Twofold Teaching Method

In connection with the World Unity Conferences, which you have organized,

I desire to assure you of my heartfelt appreciation of such a splendid

conception. I am profoundly impressed by the generous assistance

spontaneously offered by those who, faithful to their other obligations,

have risen to insure the financial success of such a noble Plan. I am

grateful to those local Assemblies and individuals who have given it their

whole-hearted support in their respective fields.

As to the policy that should be adopted with regard to these Conferences

and other Baha'i activities in general, it appears increasingly evident

that as the Movement grows in strength and power the National Spiritual

Assemblies should be encouraged, if circumstances permit and the means at

their disposal justify, to resort to the twofold method of directly and

indirectly winning the enlightened public to the unqualified acceptance of

the Baha'i Faith. The one method would assume an open, decisive and

challenging tone. The other, without implying in any manner the slightest

departure from strict loyalty to the Cause of God, would be progressive

and cautious. Experience will reveal the fact that each of the methods in

its own special way might suit a particular temperament and class of

people, and that each in the present state of a constantly fluctuating

society, should be judiciously attempted and utilized.

It is, I feel, for the National representatives of the believers in every

land to utilize and combine both methods, the outspoken as well as the

gradual, in such a manner as to secure the greatest benefits and the

fullest advantage for this steadily-growing Cause. Every staunch and

high-minded believer is thoroughly convinced of the unfailing efficacy of

every humanitarian undertaking which boldly and unreservedly proclaims the

source of its motive power to be the consciousness of the Revelation of

Baha'u'llah. Yet, if we but call to mind the practice generally adopted by

'Abdu'l-Baha, we cannot fail to perceive the wisdom, nay the necessity, of

gradually and cautiously disclosing to the eyes of an unbelieving world

the implications of a Truth which, by its own challenging nature, it is so

difficult for it to comprehend and embrace.

It was He, our beloved 'Abdu'l-Baha, our true and shining Exemplar, who

with infinite tact and patience, whether in His public utterances or in

private converse, adapted the presentation of the fundamentals of the

Cause to the varying capacities and the spiritual receptiveness of His

hearers. He never hesitated, however, to tear the veil asunder and reveal

to the spiritually ripened those challenging verities that set forth in

its true light the relationship of this Supreme Revelation with the

Dispensations of the past. Unashamed and unafraid when challenged to

assert in its entirety the stupendous claim of Baha'u'llah, Baha'is,

whether laboring as individuals or functioning as an organized community,

feel certain that in the face of the apathy, the gross materialism, and

the superficiality of society today, a progressive disclosure of the

magnitude of the claim of Baha'u'llah would constitute the most effective

means for the attainment of the end so greatly desired by even the

staunchest and most zealous advocate of the Faith.

Fully aware of the repeated statements of 'Abdu'l-Baha that universality

is of God, Baha'is in every land are ready, nay anxious, to associate

themselves by word and deed with any association of men which, after

careful scrutiny, they feel satisfied is free from every tinge of

partisanship and politics and is wholly devoted to the interests of all

mankind. In their collaboration with such associations they would extend

any moral and material assistance they can afford, after having fulfilled

their share of support to those institutions that affect directly the

interests of the Cause. They should always bear in mind, however, the

dominating purpose of such a collaboration which is to secure in time the

recognition by those with whom they are associated of the paramount

necessity and the true significance of the Baha'i Revelation in this day.

As the Movement extends the bounds of its influence and its opportunities

for fuller recognition multiply, the twofold character of the obligations

imposed on its National elected representatives should, I feel, be

increasingly emphasized. Whilst chiefly engaged in the pursuit of their

major task, consisting chiefly in the formation and the consolidation of

Baha'i administrative institutions, they should endeavor to participate,

within recognized limits, in the work of institutions which though unaware

of the claim of the Baha'i Cause are prompted by a sincere desire to

promote the spirit that animates the Faith. In the pursuit of their major

task their function is to preserve the identity of the Cause and the

purity of the mission of Baha'u'llah. In their minor undertaking their

purpose should be to imbue with the spirit of power and strength such

movements as in their restricted scope are endeavoring to achieve what is

near and dear to the heart of every true Baha'i. It would even appear at

times to be advisable and helpful as a supplement to their work for the

Baha'is to initiate any undertaking, not specifically designated as

Baha'i, provided they have ascertained that such an undertaking would

constitute the best way of approach to those whose minds and hearts are as

yet unprepared for a full acceptance of the claim of Baha'u'llah. These

twofold obligations devolving upon organized Baha'i communities, far from

neutralizing the effects of one another or of appearing antagonistic in

their aims, should be regarded as complementary and fulfilling, each in

its way, a vital and necessary function.

It is for the National representatives of the Baha'i Cause to observe the

conditions under which they labor, to estimate the forces that are at work

in their own surroundings, to weigh carefully and prayerfully the merits

of either procedure, and to form a correct judgment as to the degree of

emphasis that should be placed upon these twofold methods. Then and only

then will they be enabled to protect and stimulate on one hand the

independent growth of the Baha'i Faith, and on the other vindicate the

claim of its universal principles to the doubtful and unbelieving.

I have already considered these delicate and complex issues with the

Baha'i representatives whom I have requested to gather in the Holy Land in

the hope of arriving at the best possible solution of the pressing and

intricate problems that confront the development of the Baha'i Cause. I

have asked our dearly-beloved brother, Mr. Mountfort Mills, whose services

to the Cause only future generations can estimate, to acquaint you with

these and other considerations, the delicacy and scope of which only a

verbal explanation can adequately reveal. He will fully and

authoritatively inform you regarding the policy that should govern the

conduct of the Star of the West, the character and the range of the Baha'i

Bibliography to be inserted in the next edition of the Baha'i Year Book,

the present position of Baha'u'llah's House in Ba_gh_dad, the hopes and

desires I cherish for the successful conclusion of the Plan of Unified

Action, and the consequences and possibilities involved in the decision of

Egypt's religious Tribunal regarding the Muslim Baha'is in that land.

The splendid record of the action taken by the national and local

representatives of the Baha'is of the United States and Canada, embodied

in the compilation of newspaper cuttings which you have recently sent me,

will be forwarded to the National Spiritual Assembly of the Baha'is of

Persia. I will request them to pass it on from hand to hand, that the rank

and file of the sufferers in that distracted country may obtain the

strength and solace which the perusal of such a noble record of service is

bound to produce.

Regarding the publicity campaign, recently launched, with your consent and

under your general supervision, by a group of devoted friends, I desire to

express my earnest hope that it may be richly blessed by our Beloved and

yield abundant fruit. I am gratified to learn that those who have

conceived such a comprehensive plan and have generously supported it by

every means in their power have refrained from any action that would

involve the imposing of a fresh burden upon those who have incurred the

financial obligations connected with the Budget Plan. I earnestly hope

that those who have undertaken to finance this project with such

spontaneous generosity have already fulfilled their sacred obligations in

connection with the Plan, and will not allow any pledges they have made

for publicity to interfere with their regular contributions to the

National Fund, the paramount importance of which has already been

emphasized.

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