Baha'i Cause Recognized as Independent Religion

A closer study of the text of the decision will, however, reveal the fact

that coupled with this strong denunciation is the positive assertion of a

truth which the recognized opponents of the Baha'i Faith in other

Muhammadan countries have up to the present time either sedulously ignored

or maliciously endeavored to disprove. Not content with this harsh and

unjustifiable repudiation of the so-called menacing and heretical

doctrines of the adherents of the Baha'i Faith, they proceed in a formal

manner to declare in the text of that very decision their belief, that the

Baha'i Faith is a "new religion," "entirely independent" and, by reason of

the magnitude of its claim and the character of its "laws, principles and

beliefs," worthy to be reckoned as one of the established religious

systems of the world. Quoting various passages judiciously gleaned from a

number of Baha'i sacred Books as an evidence to their splendid testimony,

they proceed in a notable statement to deduce the fact that henceforth it

shall be regarded as impossible for the followers of such a Faith to be

designated as Muslim, just as it would be incorrect and erroneous to call

a Muhammadan either Christian or Jew.

It cannot be denied that in the course of the inevitable developments of

this present situation the resident Baha'is of Egypt, originally belonging

to the Muslim Faith, will be placed in a most humiliating and embarrassing

position. They, however, cannot but rejoice in the knowledge that whereas

in various Muhammadan countries and particularly in Persia the

overwhelming majority of the leaders of Islam are utterly opposed to any

form of declaration that would facilitate the universal recognition of the

Cause, the authorized heads of their co-religionists in one of the most

advanced communities in the Muhammadan world have, of their own

initiative, published to the world a document that may justly be termed as

the first chapter of liberty emancipating the Baha'i Faith from the

fetters of orthodox Islam. And in order to insure the complete rupture of

Baha'i official relations with Muslim Courts they lay down in unmistakable

terms the condition that under no circumstances can the marriage of those

Baha'is who have been required to divorce their Muslim wives be renewed by

the Muslim Court unless and until the husbands formally recant their faith

by solemnly declaring that the Qur'an is the "last" Book of God revealed

to man, that no law can abrogate the Prophet's Law, no faith can succeed

His Faith, no revelation can claim to fulfill His Revelation.

While unwavering in their belief in the Divine station of the Author of

the Qur'an and profoundly convinced of the necessity and worldwide

influence of His Divine mission, Baha'is in every land stand undeterred

and unabashed in the face of the strong condemnation pronounced against

their brethren in Egypt. Indeed, they together with their fellow-workers

in all Muslim countries welcome with gladness and pride every opportunity

for further emancipation that they may set forth in a truer light the

sublime mission of Baha'u'llah.

In the face of such an outspoken and challenging declaration, the Baha'i

of the West cannot but feel the deepest sympathy with their Egyptian

brethren who, for the sake of our beloved Cause and its deliverance, have

to face all the embarrassments and vexations which the severance of

old-established ties must necessarily entail. They will, however, most

certainly expect every staunch and loyal believer in the Faith who resides

in that land to refrain in view of the grave warning uttered expressly by

our opponents, from any practice that would in any manner constitute in

the eyes of a critical and vigilant enemy a repudiation of the fundamental

beliefs of the people of Baha. They will most assuredly, whenever the

moment is opportune, step forth with eager hearts to offer every support

in their power to their fellow-workers who, with stout hearts and

irreproachable loyalty, will continue to hold aloft the standard of God's

struggling Faith. They will not fail to come to the rescue of those who

with joyous confidence will endure to the very end such vicissitudes as

this New Day of God, now in its birth-throes, must needs suffer and

surmount.

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