The duties of those whom the friends have freely and conscientiously
elected as their representatives are no less vital and binding than the
obligations of those who have chosen them. Their function is not to
dictate, but to consult, and consult not only among themselves, but as
much as possible with the friends whom they represent. They must regard
themselves in no other light but that of chosen instruments for a more
efficient and dignified presentation of the Cause of God. They should
never be led to suppose that they are the central ornaments of the body of
the Cause, intrinsically superior to others in capacity or merit, and sole
promoters of its teachings and principles. They should approach their task
with extreme humility, and endeavor, by their open-mindedness, their high
sense of justice and duty, their candor, their modesty, their entire
devotion to the welfare and interests of the friends, the Cause, and
humanity, to win, not only the confidence and the genuine support and
respect of those whom they serve, but also their esteem and real
affection. They must, at all times, avoid the spirit of exclusiveness, the
atmosphere of secrecy, free themselves from a domineering attitude, and
banish all forms of prejudice and passion from their deliberations. They
should, within the limits of wise discretion, take the friends into their
confidence, acquaint them with their plans, share with them their problems
and anxieties, and seek their advice and counsel. And, when they are
called upon to arrive at a certain decision, they should, after
dispassionate, anxious and cordial consultation, turn to God in prayer,
and with earnestness and conviction and courage record their vote and
abide by the voice of the majority, which we are told by our Master to be
the voice of truth, never to be challenged, and always to be
whole-heartedly enforced. To this voice the friends must heartily respond,
and regard it as the only means that can insure the protection and
advancement of the Cause.