Local and National Spiritual Assemblies

This clearly places heavy responsibilities on the local as well as

national Assemblies, which in the course of time will evolve, with the

Master's power and guidance, into the local and national Houses of

Justice. Hence the vital necessity of having a local Spiritual Assembly in

every locality where the number of adult declared believers exceeds nine,

and of making provision for the indirect election of a Body that shall

adequately represent the interests of all the friends and Assemblies

throughout the American Continent.

A perusal of some of the words of Baha'u'llah and 'Abdu'l-Baha on the

duties and functions of the Spiritual Assemblies in every land (later to

be designated as the local Houses of Justice), emphatically reveals the

sacredness of their nature, the wide scope of their activity, and the

grave responsibility which rests upon them.

Addressing the members of the Spiritual Assembly in Chicago, the Master

reveals the following:--"Whenever ye enter the council-chamber, recite this

prayer with a heart throbbing with the love of God and a tongue purified

from all but His remembrance, that the All-powerful may graciously aid you

to achieve supreme victory:--'O God, my God! We are servants of Thine that

have turned with devotion to Thy Holy Face, that have detached ourselves

from all beside Thee in this glorious Day. We have gathered in this

spiritual assembly, united in our views and thoughts, with our purposes

harmonized to exalt Thy Word amidst mankind. O Lord, our God! Make us the

signs of Thy Divine Guidance, the Standards of Thy exalted Faith amongst

men, servants to Thy mighty Covenant. O Thou our Lord Most High!

Manifestations of Thy Divine Unity in Thine Abha Kingdom, and resplendent

stars shining upon all regions. Lord! Aid us to become seas surging with

the billows of Thy wondrous Grace, streams flowing from Thy all-glorious

Heights, goodly fruits upon the Tree of Thy heavenly Cause, trees waving

through the breezes of Thy Bounty in Thy celestial Vineyard. O God! Make

our souls dependent upon the Verses of Thy Divine Unity, our hearts

cheered with the outpourings of Thy Grace, that we may unite even as the

waves of one sea and become merged together as the rays of Thine Effulgent

Light; that our thoughts, our views, our feelings may become as one

reality, manifesting the spirit of union throughout the world. Thou art

the Gracious, the Bountiful, the Bestower, the Almighty, the Merciful, the

Compassionate.'"

In the Most Holy Book is revealed:--"The Lord hath ordained that in every

city a House of Justice be established wherein shall gather counsellors to

the number of Baha, and should it exceed this number it does not matter.

It behooveth them to be the trusted ones of the Merciful among men and to

regard themselves as the guardians appointed of God for all that dwell on

earth. It is incumbent upon them to take counsel together and to have

regard for the interests of the servants of God, for His sake, even as

they regard their own interests, and to choose that which is meet and

seemly. Thus hath the Lord your God commanded you. Beware lest ye put away

that which is clearly revealed in His Tablet. Fear God, O ye that

perceive."

Furthermore, 'Abdu'l-Baha reveals the following:--"It is incumbent upon

every one not to take any step without consulting the Spiritual Assembly,

and they must assuredly obey with heart and soul its bidding and be

submissive unto it, that things may be properly ordered and well arranged.

Otherwise every person will act independently and after his own judgment,

will follow his own desire, and do harm to the Cause."

"The prime requisites for them that take counsel together are purity of

motive, radiance of spirit, detachment from all else save God, attraction

to His Divine Fragrances, humility and lowliness amongst His loved ones,

patience and long-suffering in difficulties and servitude to His exalted

Threshold. Should they be graciously aided to acquire these attributes,

victory from the unseen Kingdom of Baha shall be vouchsafed to them. In

this day, assemblies of consultation are of the greatest importance and a

vital necessity. Obedience unto them is essential and obligatory. The

members thereof must take counsel together in such wise that no occasion

for ill-feeling or discord may arise. This can be attained when every

member expresseth with absolute freedom his own opinion and setteth forth

his argument. Should any one oppose, he must on no account feel hurt for

not until matters are fully discussed can the right way be revealed. The

shining spark of truth cometh forth only after the clash of differing

opinions. If after discussion, a decision be carried unanimously, well and

good; but if, the Lord forbid, differences of opinion should arise, a

majority of voices must prevail."

Enumerating the obligations incumbent upon the members of consulting

councils, the Beloved reveals the following:--"The first condition is

absolute love and harmony amongst the members of the assembly. They must

be wholly free from estrangement and must manifest in themselves the Unity

of God, for they are the waves of one sea, the drops of one river, the

stars of one heaven, the rays of one sun, the trees of one orchard, the

flowers of one garden. Should harmony of thought and absolute unity be

non-existent, that gathering shall be dispersed and that assembly be

brought to naught. The second condition:--They must when coming together

turn their faces to the Kingdom on High and ask aid from the Realm of

Glory. They must then proceed with the utmost devotion, courtesy, dignity,

care and moderation to express their views. They must in every matter

search out the truth and not insist upon their own opinion, for

stubbornness and persistence in one's views will lead ultimately to

discord and wrangling and the truth will remain hidden. The honored

members must with all freedom express their own thoughts, and it is in no

wise permissible for one to belittle the thought of another, nay, he must

with moderation set forth the truth, and should differences of opinion

arise a majority of voices must prevail, and all must obey and submit to

the majority. It is again not permitted that any one of the honored

members object to or censure, whether in or out of the meeting, any

decision arrived at previously, though that decision be not right, for

such criticism would prevent any decision from being enforced. In short,

whatsoever thing is arranged in harmony and with love and purity of

motive, its result is light, and should the least trace of estrangement

prevail the result shall be darkness upon darkness.... If this be so

regarded, that assembly shall be of God, but otherwise it shall lead to

coolness and alienation that proceed from the Evil One. Discussions must

all be confined to spiritual matters that pertain to the training of

souls, the instruction of children, the relief of the poor, the help of

the feeble throughout all classes in the world, kindness to all peoples,

the diffusion of the fragrances of God and the exaltation of His Holy

Word. Should they endeavor to fulfill these conditions the Grace of the

Holy Spirit shall be vouchsafed unto them, and that assembly shall become

the center of the Divine blessings, the hosts of Divine confirmation shall

come to their aid, and they shall day by day receive a new effusion of

Spirit."

So great is the importance and so supreme is the authority of these

assemblies that once 'Abdu'l-Baha after having himself and in his own

handwriting corrected the translation made into Arabic of the I_sh_raqat

(the Effulgences) by Sheikh Faraj, a Kurdish friend from Cairo, directed

him in a Tablet to submit the above-named translation to the Spiritual

Assembly of Cairo, that he may seek from them before publication their

approval and consent. These are His very words in that Tablet:--"His honor,

Sheikh Faraju'llah, has here rendered into Arabic with greatest care the

I_sh_raqat and yet I have told him that he must submit his version to the

Spiritual Assembly of Egypt, and I have conditioned its publication upon

the approval of the above-named Assembly. This is so that things may be

arranged in an orderly manner, for should it not be so any one may

translate a certain Tablet and print and circulate it on his own account.

Even a non-believer might undertake such work, and thus cause confusion

and disorder. If it be conditioned, however, upon the approval of the

Spiritual Assembly, a translation prepared, printed and circulated by a

non-believer will have no recognition whatever."

This is indeed a clear indication of the Master's express desire that

nothing whatever should be given to the public by any individual among the

friends, unless fully considered and approved by the Spiritual Assembly in

his locality; and if this (as is undoubtedly the case) is a matter that

pertains to the general interest of the Cause in that land, then it is

incumbent upon the Spiritual Assembly to submit it to the consideration

and approval of the national body representing all the various local

assemblies. Not only with regard to publication, but all matters without

any exception whatsoever, regarding the interests of the Cause in that

locality, individually or collectively, should be referred exclusively to

the Spiritual Assembly in that locality, which shall decide upon it,

unless it be a matter of national interest, in which case it shall be

referred to the national body. With this national body also will rest the

decision whether a given question is of local or national interest. (By

national affairs is not meant matters that are political in their

character, for the friends of God the world over are strictly forbidden to

meddle with political affairs in any way whatever, but rather things that

affect the spiritual activities of the body of the friends in that land.)

Full harmony, however, as well as cooperation among the various local

assemblies and the members themselves, and particularly between each

assembly and the national body, is of the utmost importance, for upon it

depends the unity of the Cause of God, the solidarity of the friends, the

full, speedy and efficient working of the spiritual activities of His

loved ones.

Bahá'í Administration · 第 9 / 143 题