CHAPTER XXXIX.

At sunrise on the 6th November, their canoe was taken from before

Kirree market-place, to the little sand bank or island in the middle

of the river, where they waited till nine o'clock for the coming of

two war canoes, which it was resolved should convoy them to the Eboe

country, which they understood was situated three days journey down

the Niger. At seven in the morning they bade adieu to Kirree, the

scene of all their sorrows, accompanied by six large war canoes, and

again took their station with the Damaggoo people. Independently of

their convoy, they had a sumpter canoe in company, belonging to the

Eboe people, from which the others were supplied with dressed

provisions. For their part, they had neither money nor needles, nor

indeed any thing to purchase a meal; and knowing this to be the case,

their sable guardians neglected to take into consideration the state

of their stomachs. However, they felt no very strong inclination to

join them in their repast, though on one occasion they were invited

to do so; for they felt an invincible disgust to it, from the filthy

manner in which it had been prepared. Yams were first boiled, and

then skinned, and mashed into a paste, with the addition of a little

water, by hands that were far from being clean. As this part of the

business requires great personal exertion, the man on whom it

devolved perspired very copiously, and the consequences may easily be

guessed at. In eating they use their fingers only, and every one dips

his hand into the same dish.

It was ten at night, when they came abreast of a small town, where

they stopped. It was long since they had tasted food, and they had

suffered from hunger the whole day, without being able to obtain any

thing. Soon after they had stopped for the night, their guards gave

each of them a piece of roasted yam, and their poor famished people

had also the good fortune to get some too, being the first they had

had since leaving Damaggoo. The roasted yam, washed down with a

little water, was to them as joyful a meal, as if they had been

treated with the most sumptuous fare, and they laid themselves down

in the canoe to sleep in content.

Long before sunrise on the 8th November, though it was excessively

dark, the canoes were put in motion; for as the Eboe country was said

to be at no great distance, the Eboe people who were with them, were

desirous of arriving there as early in the day as possible. It proved

to be a dull hazy morning, but at 7 o'clock the fog had become so

dense, that no object, however large, could be distinguished at a

greater distance than a few yards. This created considerable

confusion, and the men fearing, as they expressed it, to lose

themselves, tied one canoe to another, thus forming double canoes,

and all proceeded together in close company. The Landers wished to be

more particular in their observations of this interesting part of

their journey, but were constrained to forego that gratification, on

account of the superstitious prejudices of the natives, who were so

infatuated as to imagine, that the Landers had not only occasioned

the fog, but that if they did not sit or lie down in the canoe, for

they had been standing, it would inevitably cause the destruction of

the whole party, and the reason they assigned, was, that the river

had never beheld a white man before; and, therefore, they dreaded the

consequences of their rashness and presumption in regarding its

waters so attentively. This and similar nonsense was delivered with

such determination and earnestness, that they reluctantly laid down,

and allowed themselves to be covered with mats, in order to quiet

their apprehensions; for they did not forget that they were

prisoners, and that a perseverance in standing up, would have exposed

them to the mortification of being put down by force.

On the dispersion of the fog, the Landers were again permitted

to look at the river, and shortly afterwards one of the Eboe men in

their canoe, exclaimed, "There is my country;" pointing to a clump of

very high trees, which was yet at some distance before them, and

after passing a low fertile island, they quickly came to it. Here

they observed a few fishing canoes, but their owners appeared

suspicious and fearful, and would not come near them, though their

national flag, which was a British union, sewed on a large piece of

plain white cotton, with scollops of blue, was streaming from a long

staff on the bow. The town, they were told, was yet a good way down

the river. In a short time, however, they came to an extensive

morass, intersected by little channels in every direction, and by one

of these, they got into clear water, and in front of the Eboe town.

Here they found hundreds of canoes, some of them even larger than any

they had previously met with. When they had come alongside the

canoes, two or three huge brawny fellows, in broken English, asked

how they did, in a tone which Stentor might have envied; and the

shaking of hands with their powerful friends was really a punishment,

on account of the violent squeezes which they were compelled to

suffer. The chief of these men called himself _Gun_, though

_blunderbuss_ or _thunder_ would have been as appropriate a name; and

without solicitation, he informed them, that though he was not a

great man, yet he was a little military king; that his brother's name

was King _Boy_, and his father's King _Forday_, who, with King

_Jacket_, governed all the Brass country. But what was infinitely

more interesting to them, than this ridiculous list of kings, was the

information he gave them, that besides a Spanish schooner, an English

vessel, called the Thomas of Liverpool, was also lying in the first

Brass river, which _Mr. Gun_ said was frequented by Liverpool traders

for palm oil. Full of joy at this intelligence, they passed on to a

little artificial creek, where they were desired to wait till the

king's pleasure respecting them should be known. They were afterwards

drawn in a canoe over ooze and mud to a house, where, if the

countenance of their host had been at all in unison with the

agreeableness of his dwelling, they imagined that they could live at

ease in it, for a few days at least. The harshness, however, of this

man's manners, corresponded with his sulky, ill-natured face, and

deprived them of a good deal of pleasure, which they would have

enjoyed, in reposing at full length on dry, soft mats, after having

been cramped up for three days in a small canoe, with slaves and

goats, and exposed to the dews by night and the sun by day.

An hour or two of rest invigorated and refreshed them extremely, and

they then received a message from the king, that he was waiting to

see and converse with them. Having little to adjust in regard to

their dress, they rose up, and followed the messenger. Passing near

the outskirts of the town, the messenger conducted them, by paths

little frequented, to the outward yard of the palace, before the door

of which was placed the statue of a woman in a sitting posture, and

made of clay, of course, very rude and very ugly. Having crossed the

yard, in which they saw nothing remarkable, they entered by a wooden

door into another, which was far superior. From this enclosure they

were led into a third, which, like the former, had its porticoes.

Opposite the entrance was a low clay platform, about three feet from

the ground, which was overlaid with mats of various colours, a large

piece of coarse red cloth covering the whole, and at each of its

corners they observed a little squat figure, also of clay, but

whether they were intended to be males or females, it was impossible

to conjecture. Here they were desired to place themselves among a

crowd of half-dressed, armed men, who were huddled together on the

left of the platform, some sitting, and others standing, and awaiting

the coming of the prince. Their friend, Gun, was with them, and he

immediately claimed priority of acquaintance with them. He chatted

with amazing volubility, and in less than two minutes, he was on the

most familiar footing, slapping them with no small force just above

the knee, to give weight to his observations, and to rivet their

attentions to his remarks. Then, while they spoke, he would rest his

heavy arms on their shoulders, and laugh aloud at every word they

said, look very knowingly, and occasionally apply the palm of his

hand to their backs with the most _feeling_ energy, as a token of

encouragement and approbation. They wished him to answer questions

which concerned them nearly, but the only satisfaction they received,

was contained in the expression "O yes, to be sure," and this was

repeated so often, with an emphasis so peculiar, and with a grin so

irresistibly ludicrous, that in spite of their disappointment, they

were vastly entertained with him.

In this manner was the time beguiled, till they heard a door suddenly

opened on their right, and the dreaded Obie, king of the Eboe

country, stood before them. There was, however, nothing dreadful in

his appearance, for he was a sprightly young man, with a mild open

countenance, and an eye which indicated quickness, intelligence, and

good nature, rather than the ferocity which they were told he

possessed in an eminent degree. He received them with a smile of

welcome, and shook hands with infinite cordiality, often

complimenting them with the word, "Yes," to which his knowledge of

the English was confined, and which no doubt he had been tutored to

pronounce for the occasion.

Their story was related to the king in full by the Bonny messenger,

who had accompanied them from Damaggoo, whose speech, which nearly as

they could guess lasted two whole hours, was delivered in an

admirable manner, and produced a visible effect on all present. As

soon as it was over, they were invited by Obie to take some

refreshment; being in truth extremely hungry at the time, they

thankfully accepted the offer, and fish and yams, swimming in oil,

were forthwith brought them on English plates, the king retiring in

the meanwhile from motives of delicacy. When Obie returned, a general

conversation ensued, and he was engaged in talking promiscuously to

those around him till evening, when the "great palaver," as it was

called, was formally prorogued until the morrow, and presently after

the chief bade them good night, and retired.

On the following morning, they were visited by a number of the

inhabitants, who broke through every restraint to gratify their

desire of seeing them. This was what they naturally expected, yet

after all, they were much better behaved and less impatient, than

they had any reason to apprehend, and they departed with little

importunity, considering that they had not been in the habit of

bending to the will of prisoners and slaves, for such were the

Landers in reality.

About noon they were informed that their attendance was required at

the king's house, Obie being fully prepared, it was said, to resume

the hearing of their case, and examine the deposition of the Bonny

messenger and the Damaggoo people. On entering the principal yard or

court, in which they were introduced to the king on the preceding

day, a common English chair, covered with inferior red cloth, was

placed for the use of the king. He soon afterwards entered, his fat,

round cheeks were swelling with good humour, real or assumed, as he

shook hands with a sprightly air, when he instantly seated himself to

receive the prostrations and addresses of his subjects and others.

The business of the day was entered into with spirit, and a violent

altercation arose between the Brass and Bonny people, and although

not much was communicated to the Landers, of the conversation that

passed between them, yet a sufficiency was imparted to them to let

them know, that they would never leave the country without a high

ransom.

Bonny was the real place of their destination, and they had with them

a messenger from the present and a son to the late ruler of that

state, (King Pepper,) whilst on the other hand, they knew nothing of

Brass, never having heard the name of such a river in their lives

before. The Brass people affirm that the Bonny Creek, which is a

small branch of the Niger, was dried up, and that the main river,

which runs to Brass, belongs to King Jacket, who permitted no

foreigners whatever to pass up and down the Niger, without exacting

the accustomed fees or duties. The Brass people, therefore, would

have a very plausible reason for taking them entirely out of the

hands of Obie and the Damaggoo people.

In the evening, Antonio and five other Bonny people came to their hut

with tears in their eyes. On asking them, what was the matter, "The

chief," they said, "is determined to sell you to the Brass people,

but we will fight for you, and die rather than see you sold." "How

many of you Bonny people are there?" Richard Lander asked. "Only

six," was the reply. "And can you fight with two hundred Brass

people?" Lander asked. "We can kill some of them," they answered,

"and your people can assist." Lander then asked Antonio the reason

why he did not interpret what was going forward to-day at the king's

house. He said, that he was afraid it would have made their hearts

sore--that it was "a bad palaver." "We have all been to the chief,"

he added, "crying to him, and telling him that black man cannot sell

white man, but he will not listen to us, he said, he would sell you

to the Brass people."

The Landers felt much hurt at their situation, for they did not

expect that it would be so bad as it turned out to be, but they made

up their minds to prepare themselves for the worst, for it was

impossible to foresee the lengths to which the savages would go. On

the following day, Richard Lander was taken very ill with the fever,

and was consequently unable to attend the summons to the king's

house, he therefore sent his brother in his stead, who gave the

following account:--

"On my arriving there this morning, to my infinite surprise I found

King Boy (Gun's eldest brother,) with a number of his attendants

already assembled. He was dressed in a style far superior to any of

his countrymen, and wore a jacket and waistcoat over a neat shirt of

striped cotton, to which was annexed a silk pocket handkerchief,

which extended below the knees. Trousers are not permitted to be

worn, either by natives or strangers, of the same hue as themselves,

the kings alone being an exception to the rule. Strings of coral and

other beads encircled his neck, and a pretty little crucifix of seed

beads hung on his bosom. This latter ornament, which has probably

been given him by a slave captain, had by no means an unbecoming

appearance. King Boy introduced himself to me with the air of a

person who bestows a favour, rather than soliciting acquaintance, and

indeed his vanity in other respects was highly amusing. He would not

suffer any one to sit between him and the platform, but squatted

himself down nearest the king's seat, which, as a mark of honour, had

been previously assigned to us; and with a volubility scarcely

imaginable, he commenced a long narrative of his greatness, power,

and dignity, in which he excelled all his neighbours, and to this I

was constrained to listen with assumed composure and attention for a

considerable time. To convince me of his veracity, he produced a

pocket book, containing a great number of recommendatory notes, or

'characters,' as a domestic would call them, written in the English,

French, Spanish, and Portuguese languages, and which had been given

him by the various European traders, who had visited the Brass River.

This practice of giving written characters, which has for some time

been adopted by Europeans, is both praiseworthy and useful, and it

has become almost universal on the western coast; because it is not

to be supposed that the natives themselves can understand these

documents, and strangers are made acquainted with their good or bad

qualities by them, and taught to discriminate the honest from the

unfaithful and malicious. Boy's letters mentioned certain dealings,

which their authors had had with him, and they likewise bore

testimony to his own character, and the manners of his countrymen.

Amongst others is one from a 'James Dow, master of the brig Susan,

from Liverpool,' and dated: '_Brass First River_, Sept. 1830,' which

runs as follows: "Captain Dow states, that he never met with a set of

greater scoundrels than the natives in general, and the pilots in

particular." These he anathematised as d----d rascals, who had

endeavoured to steer his vessel among the breakers at the mouth of

the river, that they might share the plunder of its wreck. King

Jacket, who claims the sovereignty of the river, is declared to be a

more confirmed knave, if possible, than they, and to have cheated him

of a good deal of property. The writer describes King Forday as a man

rather advanced in years, less fraudulent but more dilatory. King

Boy, his son, alone deserved his confidence, for he had not abused

it, and possessed more honour and integrity than either of his

countrymen.

"These are the rulers of the Brass River, and pretty fellows they

are, truly. Mr. Dow further observes, that the river is extremely

unhealthy, and that his first and second mates, three coopers, and

five seamen, had already died of fever, and that he himself had had

several narrow escapes from the same disorder. He concludes, by

cautioning traders against the treachery of the natives generally,

and gives them certain directions concerning 'the dreadful bar,' at

the mouth of the river, on which he had nearly perished.

"This business had been no sooner settled, than Obie entered the

yard, attended as usual, but clad indifferently in loose silks. After

the customary salutations, Boy directed the monarch to appeal to me,

that he might be satisfied in what estimation he was held by white

men. Of course I said a variety of fine things in his favour, which

were received with a very good grace indeed; but that a piece of

paper simply, which could neither speak, hear, nor understand, should

impart such information, was a source of astonishment and wonder to

Obie and his train, who testified their emotion in no other manner

than by looks of silly amazement, and repeated bursts of laughter.

"The king then said with a serious countenance, that there was no

necessity for further discussion respecting the white men, his mind

was already made up on the subject, and for the first time, he

briefly explained himself to this effect: That circumstances having

thrown us in the way of his subjects, by the laws and usages of the

country, he was not only entitled to our own persons, but had an

equal right to those of our attendants; that he should take no

further advantage of his good fortune, than by exchanging us for as

much English goods as would amount in value to twenty slaves. In

order to have this matter fairly arranged and settled, he should, of

his own accord, prevent our leaving the town, till such time as our

countrymen at Bonny or Brass should pay for our ransom, having

understood from ourselves that the English at either of those rivers,

would afford us whatever assistance we might require, with

cheerfulness and alacrity. Concerning the goods of which we had been

robbed at Kirree, he assured us he would use his utmost exertions to

get them restored. He lamented that circumstance more than any one,

but he denied that a single subject of his had any thing to do with

it, and attributed the whole of that unfortunate affair, to the

rashness and brutality of a certain people, that inhabited a country

nearly opposite to his own, whose monarch was his particular friend,

therefore, he apprehended little difficulty in seeing justice done

us; 'but then,' said he, 'it is necessary that you should wait here

for an indefinite time, till a council of that nation be held, when

the plunderers will be examined, and your claims established. The

Damaggoo people, that have come with you, have like yourselves

suffered much loss; for my own part, I shall make them a present of a

slave or two as a compensation, and they have my permission to go

along with you for the present, which I understand you have promised

their monarch, but you must not expect them to be your guides to the

sea, for their responsibility ends here.'

"When all this was interpreted to me by Antonio, I was thunderstruck.

It was in vain that I assured Obie that there was not the slightest

necessity for our detention in the town; that our countrymen would

redeem us the moment they should see us, but not before; and equally

unavailing were my solicitations for him to alter this arrangement

and suffer us to depart; but the tears of his subjects, and the

representations of the men at Brass, had made too deep an impression

upon his mind to be so easily eradicated. We found it too late either

to implore or remonstrate.

"This final decision of the king is a bitter stroke to us, for we

fondly indulged the hope of a more favourable issue, from the

deliberations of the savage council, at whose dissolution we expected

to be sent to the sea coast, without being perplexed with further

embarrassments. We have now to wait the return of a messenger from

thence, who has not yet been sent on his errand, and he is to bring

back with him the value of twenty slaves, ere we obtain our freedom.

Heaven only knows whether the masters of English vessels at Bonny or

Brass, have the ability or feel the disposition to ransom us. We only

know that if disposed of at all, we shall be sold for infinitely more

than we are worth.

"As may naturally be supposed, I returned home much depressed and

afflicted, to inform my brother of the result of the palaver, and he

was as greatly surprised and afflicted as myself at the intelligence.

But though we are full of trouble and uneasiness at our gloomy

situation, yet we do not repine at the divine dispensations of that

Almighty providence, which has comforted us in the hours of

adversity, and relieved us in times of pain and danger, and snatched

us from the jaws of death."

On the following morning, Richard Lander was rather convalescent, and

in truth they both wondered much that their health, generally

speaking, had been so good, when they reflected for a moment on the

hardships and privations, which they had lately undergone, the

perplexities in which they had been entangled, and the difficulties

with which they had had to contend.

During the few days that they had spent in this place, they had been

sadly in want of provisions, and their people, who for the first day

bore their privation in silence, have since then been loud in their

complaints. The constant fear which they entertained of being taken

away and sold, now, however, changed that lively feeling of

discontent into sullen-ness and despondency. What made the matter

still worse was the fact, that having lost their needles and kowries

at Kirree, they had not the means of purchasing any thing, although

the kowrie shell was not current where they then were. Obie was in

the habit of sending them a fowl, or a yam or two every morning, but

as they were ten in number, it made but a slender meal, and it was

barely sufficient to keep them from actual starvation. To stop, if

possible, the sullen murmurings of their people, they were now

reduced to the painful necessity of begging, but they might as well

have addressed their petitions to the stones and trees, and thereby

have spared themselves the mortification of a refusal. They never

experienced a more stinging sense of their own humbleness and

imbecility than on such occasions, and never had they greater need

of patience and lowliness of spirit. In most African towns and

villages, they had been regarded as demi-gods, and treated in

consequence with universal kindness, civility, and veneration; but

here, alas! what a contrast, they were classed with the most degraded

and despicable of mankind, and were become slaves in a land of

ignorance and barbarism, whose savage natives treated them with

brutality and contempt. It would be hard to guess whence these

unkindly feelings originated, but they felt that they had not

deserved them, yet the consciousness of their own insignificance

sadly militated against every idea of self-love or self-importance,

and taught them a plain and useful moral lesson. Although they made

the most charitable allowances for the Eboe people, they were,

notwithstanding, obliged to consider them the most inhospitable

tribe, as well as the most covetous and uncivil, that they were

acquainted with. Their monarch, and a respectable married female, who

had passed the meridian of her days, were the only individuals,

amongst several thousands, that showed them anything like civility or

kindness, and the latter alone acted, as they were convinced, solely

from disinterested motives.

All ranks of people here are passionately fond of palm wine, and

drank of it to excess, whenever they had an opportunity, which often

occurred, as great quantities of it are produced in the town and its

neighbourhood. It was a very general and favourite custom with them,

as soon as the sun had set, to hold large meetings and form parties

in the open air, or under the branches of trees, to talk over the

events of the day, and make merry with this exciting beverage. These

assemblies are kept up until after midnight, and as the revellers

generally contrive to get inebriated very soon after they sit down to

drink, the greater part of the evening is devoted to wrangling and

fighting, instead of convivial intercourse, and occasionally the most

fearful noises that it is possible for the mind to conceive.

Bloodshed, and even murder, it is said, not unfrequently terminate

these boisterous and savage entertainments. A meeting of this

description was held outside the yard of their residence every

evening, and the noise which they made was really terrifying, more

especially when the women and young people joined in the affray, for

a quarrel of some sort was sure to ensue. Their cries, groans, and

shrieks of agony were dreadful, and would lead a stranger to suppose,

that these dismal and piercing sounds proceeded from individuals

about to be butchered, or that they were extorted by the last pangs

of anguish and suffering. The Landers trembled with alarm for the

first night or two, imagining from these loud and doleful cries, that

a work of bloodshed and slaughter was in progress. They found it

useless to endeavour to sleep till the impression of the first wild

cry that was uttered, and the last faint scream had worn away. But by

degrees they became in some measure more reconciled to them, from the

frequency of their occurrence, or rather they felt less apprehension

than formerly, as to their origin; understanding with surprise that

they were only the effects of a simple quarrel, and excite from the

inhabitants no more than a casual remark, although it is said that in

fits of ungovernable passion, the most heinous crimes are consummated

in these frantic revels.

Their matronly female acquaintance, though excessively fat, was of

diminutive stature, and by her cheerful pleasantry she beguiled in

some degree the wearisomeness of the long evening hours, and banished

that _ennui_, which the disagreeableness of their situation had

partially induced, simply by her endeavours to do so. For not content

with paying them formal visits in the day time, she came into their

yard every night, instead of joining the orgies of her acquaintance,

accompanied by two or three friends of congenial natures, with the

very benevolent intention of pitying their misfortunes, and

dissipating their melancholy. Two or three slaves followed their

mistress into the yard, carrying a few bottles of their favourite

palm wine, and perhaps with a plate of bananas also, that the evening

might be passed more agreeably.

Their sleeping quarters were in a recess, which was elevated three or

four feet from the ground, and supported by wooden columns. It was

without a door, or indeed anything answering the same purpose, so

that they enjoyed the refreshing coolness of the evening air, with

the disadvantage of being gazed at by whoever had the curiosity to

enter their premises. They generally laid down shortly after sunset,

and presently their fat, jolly little friend, duck-like, comes

waddling into their yard, with her companions and slaves, to offer

them the evening salutations, and enter into the usual familiar

discourse. This was commonly preceded by a large potation of palm

wine, which was always relished with a loud and peculiar smack,

expressive of the pleasure and satisfaction afforded by so copious a

draught, and betokening also much internal warmth and comfort. The

officious slaves having spread mats for the purpose, directly in

front of their recess, their lady visitor and her associates,

together with their ill-natured host, who had by this time joined the

party, squatted themselves down in a circle, and under the

inspiration of the fermented juice, maintained a pretty animated

conversation, till the wine was all expended and sleep weighed their

eyelids down. For themselves they had little of any thing to say,

because the Landers were pretty nearly as ignorant of their language,

as they were of theirs, and interpretation is unfavourable to the

contagion of social felicity. Nevertheless, it was highly diverting

to watch the influence of the palm wine on their looks, language, and

ideas. The flushed countenance is invisible in a black lady, but then

she has the liquid and unsettled eye, the proneness to talk with

irresistible garrulity, the gentle simper, or the bursting laugh at

any trifle, or at nothing at all; and to wind up the list of

symptoms, she has that complaisant idea of her own good points, and

superior qualifications, which elicit her own approbation, without

exciting the applauses of her associates, and which distinguishes the

inexperienced male reveller in every part of the globe. All these

were observable in their talkative little friend, as well as in her

companions. It was also a relief to contemplate from their resting

place, the peace and harmony of the little party before them, so

entirely different from the boisterous one without; because it gave

them a comfortable sense of their own security, which they should not

certainly have entertained, had they been left to their own

reflections, and when, after a good deal of turning and restlessness

they at length fell into a disagreeable and unrefreshing dose, and

were attacked by that hideous phantom, nightmare, which was often the

case; starting up in fright from the assassin's knife, which they

could scarcely persuade themselves to be unreal; it was pleasant to

fix their eyes upon their comical little visitor, with her round

shining face, and her jolly companions; all apprehension of mischief

immediately vanished, and a truly pleasing effect was produced upon

their minds and spirits. The breaking up of the party on the outside,

was a signal for their friends also to depart. When rising from her

mat, the mistress, after shaking hands, wished them good night in a

thick tremulous tone, and waddled out of their yard in a direction,

which Hogarth denominates the line of beauty, she returned home to

her husband, who was a valetudinarian. Thus passed their evenings,

and thus much of their solitary Eboe friend.

Travels of Richard and John Lander into the interior of Africa, for the discovery of the course and termination of the Niger From unpublished documents in the possession of the late Capt. John William Barber Fullerton ... with a prefatory analysis of the previous travels of Park, Denham, Clapperton, Adams, Lyon, Ritchie, &c. into the hitherto unexplored countries of Africa · 第 36 / 40 章