It was on Tuesday, the 31st March, that the Landers bade adieu to the
chief of Badagry, and during the whole of that day they were employed
packing up their things preparatory to their departure. They repaired
to the banks of the river at sunset, expecting to find a canoe, which
Adooley had promised should be sent there for their use; but having
waited above two hours, and finding it had not arrived, they placed
their goods in two smaller canoes, which were lying on the beach.
These soon proved to be leaky, and as no other resource was at hand,
they were fain to wait as patiently as they could for the canoe
promised them. Every thing betrayed the lukewarmness and indifference
of the chief, who had received so much from them, and who expected so
much more, but they had answered his purpose, and therefore he took
no further notice of them. In two more hours, Hooper made his
appearance in Adooley's war canoe, which he had prevailed on him to
lend them. This was placed directly between the two others, and
their contents speedily transferred into it. It was between ten and
eleven o'clock at night that they were fairly launched out into the
body of the river. The canoe was above forty feet in length; it was
propelled through the water by poles instead of paddles, and moved
slowly and silently along. It was a clear and lovely night; the moon
shone gloriously as a silver shield, and reflecting the starry
firmament on the unruffled surface of the water, the real concave of
heaven with its reflection seemed to form a perfect world. The
scenery on the borders of the river appeared wild and striking,
though not magnificent. In the delicious moonshine it was far from
uninteresting: the banks were low and partially covered with stunted
trees, but a slave factory and, a fetish hut were the only buildings
which were observed on them. They could not help admiring at some
distance ahead of their canoe, when the windings of the river would
permit, a noble and solitary palm tree with its lofty branches
bending over the water's edge; to them it was not unlike a majestical
plume of feathers nodding over the head of a beautiful lady.
Proceeding about ten miles in a westerly direction, they suddenly
turned up a branch joining the river from the northward, passing on
the left the village of Bawie, at which Captain Clapperton landed.
They saw several small islands covered with rank grass, interspersed
in different parts of the river. They were inhabited by myriads of
frogs, whose noise was more hoarse and stunning than ever proceeded
from any rookery in Christendom. As they went up the river the canoe
men spoke to their priests, who were invisible to them, in a most
sepulchral tone of voice, and were answered in the same unearthly and
doleful manner. These sounds formed their nocturnal serenade.
Notwithstanding the novelty of their situation and the interest they
took in the objects, which surrounded them, they were so overcome
with fatigue, that they wrapped a flannel around them, and fell fast
asleep.
The hard and uncomfortable couch, on which they had reposed the
preceding night, made their bodies quite sore, and occasioned them to
awake at a very early hour in the morning. At six o'clock A.M. they
found themselves still upon the river, and their canoe gliding
imperceptibly along. From half a mile in width, and in many places
much more, the river had narrowed to about twenty paces; marine
plants nearly covered its surface, and marsh miasmata, loaded with
other vapours of the most noxious quality, ascended from its borders
like a thick cloud. Its smell was peculiarly offensive. In about an
hour afterwards, they arrived at the extremity of the river, into
which flowed a stream of clear water. Here the canoe was dragged over
a morass into a deep but narrow rivulet, so narrow indeed that it was
barely possible for the canoe to float, without being entangled in
the branches of a number of trees, which were shooting up out of the
water. Shortly after, they found it to widen a little; the marine
plants and shrubs disappeared altogether, and the boughs of beautiful
trees, which hung over the banks, overshadowed them in their stead,
forming an arch-like canopy, impervious to the rays of the sun. The
river and the lesser stream abound with alligators and hippopotami,
the wild ducks and a variety of other aquatic birds resorting to them
in considerable numbers. In regard to the alligator, a singular fraud
is committed by the natives of the coast, who collect the alligators'
eggs in great numbers, and being in their size and make exactly
resembling the eggs of the domestic fowl, they intermix them, and
sell them at the markets as the genuine eggs of the fowls; thus many
an epicure in that part of the world, who luxuriates over his egg at
breakfast, fancying that it has been laid by some good wholesome hen,
finds, to his mortification, that he has been masticating the egg of
so obnoxious an animal as the alligator.
The trees and branches of the shrubs were inhabited by a colony of
monkeys and parrots, making the most abominable chattering and noise,
especially the former, who seemed to consider the travellers as
direct intruders upon their legitimate domain, and who were to be
deterred from any further progress by their menaces and hostile
deportment. After passing rather an unpleasant, and in many instances
an insalubrious night, the travellers landed, about half-past eight
in the morning, in the sight of a great multitude, that had assembled
to gaze at them.
Passing through a place, where a large fair or market is held, and
where many thousands of people had congregated for the purpose of
trade, they entered an extensive and romantic town, called Wow, which
is situated in a valley. The majority of the inhabitants had never
before had an opportunity of seeing white men, so that their
curiosity, as may be supposed, was excessive. Two of the principal
persons came out to meet them, preceded by men bearing large silk
umbrellas, and another playing a horn, which produced such terrible
sounds, that they were glad to take refuge, as soon as they could, in
the chief's house. The apartment, into which they were introduced was
furnished with a roof precisely like that of a common English barn
inverted. In the middle of it, which reached to within a few inches
of the floor, a large square hole had been made to admit air and
water to a shrub that was growing directly under it. The most
remarkable, if not the only ornament in the room, were a number of
human jaw bones, hung upon the side of the wall, like a string of
onions. After a form and ceremonious introduction, they were
liberally regaled with water from a calabash, which is a compliment
the natives pay all strangers, and then they were shown into a very
small apartment. Here Richard Lander endeavoured to procure a little
sleep having remained awake during the whole of the preceding night;
but they were so annoyed by perpetual interruptions and intrusions,
the firing of muskets, the garrulity of women, the unceasing squall
of children, the drunken petition of men and boys, and a laugh,
impossible to describe, but approximating more to the nature of a
horse-laugh than any other, that it was found impossible to sleep for
ten minutes together.
The market of this place is supplied abundantly with Indian corn,
palm oil, &c., together with _trona,_ and other articles brought
hither from the borders of the Great Desert, through the medium of
the wandering Arabs. According to the regulations of the fetish,
neither a white man nor a horse is permitted to sleep at Wow during
the night season: as to the regulations respecting the horses, they
knew not what had become of them; they were, according to the orders
of Adooley, to have preceded them to this place, but they had not
then arrived. With respect to themselves, they found it necessary, in
conformity to the orders of the fetish, to walk to a neighbouring
village, and there to spend the night. Their course to Wow, through
this creek, was north-by-east; and Badagry, by the route they came,
was about thirty miles distant.
A violent thunder-storm, which on the coast is called a tornado,
visited them this afternoon, and confined them to the "worst hut's
worse room" till it had subsided, and the weather become finer. At
three p.m. they sallied forth, and were presently saluted by
hootings, groanings, and hallooings from a multitude of people of all
ages, from a child to its grandmother, and they followed closely at
their heels, as they went along, filling the air with their laughter
and raillery. A merry-andrew at a country town in England, during the
Whitsuntide holidays, never excited so great a stir as did the
departure of the travellers from the town of Wow. But it is "a fool's
day," and, no doubt, some allowance ought to be made for that.
They had not proceeded more than a dozen paces from the outskirts of
the town, when they were visited by a pelting shower, which wetted
them to the skin in a moment. A gutter or hollow, misnamed a pathway,
was soon overflowed, and they had to wade in it up to their knees in
water, and through a most melancholy-looking forest, before they
entered a village. It was called _Sagba,_ and was about eight miles
from Wow. They were dripping wet on their arrival, and the weather
still continuing unpleasant, it was some time before any one made his
appearance to invite them into a hut. At length the chief came out to
welcome them to his village, and immediately introduced them into a
long, narrow apartment, wherein they were to take up their quarters
for the night. It was built of clay, and furnished with two
apertures, to admit light and air into the room. One end was occupied
by a number of noisy goats, whilst the travellers took possession of
the other. Pascoe and his wife lay on mats at their feet, and a
native Toby Philpot, with his ruddy cheek and jug of ale, belonging
to the chief, separated them from the goats. The remainder of the
suite of the travellers had nowhere whatever to sleep. The walls of
their apartment were ornamented with strings of dry, rattling, human
bones, written charms, or fetishes, sheep skins, and bows and arrows.
They did not repose nearly so comfortably as could have been desired,
owing to the swarms of mosquitoes and black ants, which treated them
very despitefully till the morning.
Between six and seven on the morning of the 2nd April, they continued
their route through woods and large open patches of ground, and at
about eleven in the forenoon, they arrived at the borders of a deep
glen, more wild, romantic, and picturesque than can be conceived. It
was enclosed and overhung on all sides by trees of amazing height and
dimensions, which hid it in deep shadow. Fancy might picture a spot
so silent and solemn as this, as the abode of genii and fairies,
every thing conducing to render it grand, melancholy, and venerable,
and the glen wanted only a dilapidated castle, a rock with a cave in
it, or something of the kind, to render it the most interesting place
in the universe. There was, however, one sight more beautiful than
all the rest, and that was the incredible number of butterflies
fluttering about like a swarm of bees, and they had no doubt chosen
this glen as a place of refuge against the fury of the elements.
They were variegated by the most brilliant tints and colourings
imaginable: the wings of some of them were of a shining green, edged
and sprinkled with gold; others were of a sky-blue and silver, others
of purple and gold a lightfully blending into each other, and the
wings of some were like dark silk velvet, trimmed and braided with
lace.
The appearance of the travelling party was romantic in the extreme,
as they winded down the paths of the glen; with their grotesque
clothing and arms, bundles, and fierce black countenances, they might
have been mistaken for a strange band of ruffians of the most fearful
character. Besides their own immediate party, they had hired twenty
men of Adooley, to carry the luggage, as there are not any beasts of
burthen in the country, the natives carrying all their burthens upon
their heads, and some of them of greater weight than are seen carried
by the Irishwomen from the London markets. Being all assembled at the
bottom of the glen, they found that a long and dangerous bog or swamp
filled with putrid water, and the decayed remains of vegetable
substances intersected their path, and must necessarily be crossed.
Boughs of trees had been thrown into the swamp by some good-natured
people to assist travellers in the attempt, so that their men,
furnishing themselves with long poles which they used as walking
sticks, with much difficulty and exertion, succeeded in getting over,
and fewer accidents occurred to them, than could have been supposed
possible, from the nature of the swamp. John Lander was taken on the
back of a large and powerful man of amazing strength. His brawny
shoulders supported him, without any apparent fatigue on his part,
and he carried him through bog and water, and even branches of tress,
no bigger than a man's leg, rendered slippery with mud, in safety to
the opposite side. Although he walked as fast and with as much ease
as his companions, he did not set him down for twenty minutes; the
swamp being, as nearly as they could guess, a full quarter of a mile
in length. They then walked to a small village called Basha, whence,
without stopping, they continued their journey, and about four in the
afternoon, passed through another village somewhat larger than the
former, which is called Soato. Here they found themselves so much
exhausted with over fatigue and want of food, that they were
compelled to sit down and rest awhile. The people, however, were a
very uncourteous and clownish race, and teazed them so much with
their rudeness and begging propensities, that they were glad to
prosecute their journey to save themselves from any further
importunities.
Having passed two other swamps, in the same manner as they had done
before, they were completely tired, and could go no further, for they
had been walking during the whole of the day in an intricate
miserable path, sometimes exposed to the sun, and sometimes threading
their way through a tangled wood. Some of the people were sent to the
next town, to fetch the horses promised by Adooley, during the
absence of whom, the two Landers reposed themselves under a grove of
trees, which was in the neighbourhood of a body of stagnant water, in
which women were bathing, who cast long side glances at the two white
men, who were observing all their motions. It was a low, marshy, and
unwholesome spot; and although a village was not many miles ahead,
yet they were unable to walk to it. Under these circumstances, they
had no other alternative than to rest there for the night, and they
had made fires of dried wood and fallen leaves, and had prepared to
repose for the night under a canopy of trees, and were in fact
actually stretched at full length on the turf for that purpose, when
they were agreeably surprised by the arrival of four of their men
from the village with hammocks, for although sleeping in the open
air, with Heaven for their canopy, in a dark wood, may be all very
romantic and pretty in description, yet in reality nothing could be
more disagreeable, for the crawling of ants, black worms, &c., over
their faces was sufficient to dispel every delightful fancy, which
might have been engendered in the brain. These hammocks were highly
acceptable, and they were lifted into them with very grateful
feelings. It was also exceedingly pleasant, after a long day's
journey on foot, to be carried along so easily, and to see the
parrots and other birds, with a number of grinning, chattering
monkeys, capering from the lofty branches of the trees, and making
the woods resound with their hideous screams.
After a charming journey of eight or ten miles, they entered the
large and populous town of Bidjie, where the Landers first crossed
Clapperton's route, and where Captain Pearse and Dr. Morrison fell
sick on the last expedition. About a quarter of a mile from the town
they were met by a fellow with a cow's horn, who, chiming in with a
trumpeter, who had accompanied them from Wow, produced a harmony
surpassing all that they had as yet heard. Two men followed the
Bidjie musician with umbrellas of variegated silk, and, thus honoured
and escorted, they were set down, amidst a crowd of people, in the
centre of the town. As usual, the natives testified the wild delight
they felt at the visit of the white men, by clapping of hands and
loud shouts of laughter. In a short time, the noise of three or four
drums was heard, which was an announcement that the chief was
prepared to receive them, on which the multitude quitted them
simultaneously, and rushed to the spot where he was sitting, and to
which, they were also desired to proceed. The chief shook hands with
them in great good humour; and they remarked with pleasure, or they
fancied they did, that not only his laugh, but that of the people,
was a more social and civilized kind of sound, than what of late they
had been accustomed to hear. Nevertheless, when John Lander shook
hands with the chief's son, which act was not very diverting in
itself, the bystanders set up so general a roar of laughter, that the
town rang with the noise; and when Lander ventured further to place
his hand on his head, they were yet more amazingly pleased, and
actually "shrieked like mandrakes torn out of the earth."
As soon as the ceremony of introduction was over, and the admiration
of the people was confined within rational bounds, they wished the
chief a pleasant night's rest, and were conducted into a comfortable
airy hut, which had a verandah in front. The chief shortly afterwards
sent them a goat for supper.
They were now in momentary expectation of hearing some account of
their horses from Badagry, and indeed they waited the whole of the
day at Bidjie for that purpose, and in order that the men with the
luggage might have time to overtake them, for they had been hindered
by the swamps and quagmires, which they themselves found so much
difficulty in crossing. Just about sun-set, however, two fellows
arrived from Badagry with the mortifying intelligence, that their
horses would not remain on the water in canoes, but having upset one
of them, and kicked out the bottom of another, had swam ashore and
been led back to Badagry. They were fully convinced that this story
was made up for the occasion, and thus by the bad faith of Adooley
they were deprived of their horses. They had put themselves in a
fever by walking a journey of two days in one, and were likely to
walk the remainder of the way to Jenna in the glare and heat of the
sun, for they had no umbrellas to screen themselves from his rays.
Richard Lander paid eighty dollars for one of the horses, but
Adooley forgot to return the coin, and likewise kept for his own use
a couple of saddles which were purchased at Accra. Late in the
evening the expected carriers arrived with the luggage, some of which
had been wetted and damaged in the marshes. They were now informed
that horses would be sent them on the following day from Jenna.
During the greater part of the afternoon, Richard Lander amused
himself in teaching the simple hearted chief to play on a child's
penny Jews-harp, many of which they had brought with them as
presents; but his proficiency, owing to a wonderfully capacious
mouth, and teeth of extraordinary size, was not near so flattering as
could have been wished. His people, however, who had assembled in
extraordinary numbers, were of a different opinion, and when they
heard their chief draw the first sound from the little instrument,
"shouts of applause ran rattling to the skies."
A traveller in England, who enjoys the goodness of the roads, does
not often murmur at the demands which are made upon his purse by the
turnpike-keepers, but in Africa the frequency of the turnpikes on the
road from Badagry to Bidjie, was a matter of some surprise to the
Landers. Human beings carrying burthens are the only persons who pay
the turnpikes, for as to a horse or a carriage passing through them,
it would be a scene of the greatest wonder. The Landers, however,
enjoyed the same privilege as the royal family of England, for being
under the protection of the government, they as well as all their
suite and baggage passed toll free.
On Sunday, April 4th, they arose at sunrise to make the necessary
arrangements for leaving Bidjie, which was no easy task, and shortly
after they sent to signify their intention to the chief. He expressed
a desire to see them as soon as they could conveniently come,
accordingly after breakfast, they repaired to his habitation, which
was contiguous to their own. After being conducted through a number
of yards and huts, inhabited only by goats and sheep, which were
tethered to posts, and a number of tame pigeons, they perceived the
object of their visit squatting on a leopard's skin, under a decent
looking verandah. He was surrounded by his drummers, and other
distinguished persons, who made room for the travellers as they drew
near. But the chief arose as soon as he saw them, and beckoning them
to follow him, they were ushered through a labyrinth of low huts, and
still lower doors, till at last they entered the innermost apartment
of the whole suite, and here they were requested to sit down and
drink rum. The doors they had seen were covered with figures of men,
which exactly resembled certain rude attempts at portraying the human
body, which may still be observed in several old chapels and churches
in the west of England. The chief informed them that they were at
liberty to quit Bidjie, as soon as the heat of the sun should have
somewhat abated, but previously to their departure he promised to
return their visit. On leaving the place he followed them, though
without their knowledge; but finding that they walked faster than he
did, and that he could not keep pace with them, being a very bulky
man, he hastily despatched a messenger to inform them that kings in
Africa, whatever they may do elsewhere, always walk with a slow and
measured step, and that the strides of the travellers being long and
vulgar, he would thank them to lessen their speed, and stop awhile to
enable him to come up with them, which was of course agreed to by the
travellers with great good will. A few minutes afterwards he reached
their house, dressed in a tobe of green silk damask, very rich and
showy, and a skull cap made of purple and crimson velvet. With the
exception of strings of white beads, which encircled his arms, he
used no personal ornaments. He remained chattering with them for a
long time.
Many of the women of Bidjie have the flesh on their foreheads risen
in the shape of marbles, and their cheeks are similarly cut up
deformed. The lobes of their ears are likewise pierced, and the holes
made surprisingly large, for the insertion of pieces of and ivory
into them, which is a prevailing fashion with all ranks.
The church service was read this morning agreeably to their general
custom. The natives, of whose society they were never able to rid
themselves, seemed to attach great awe and reverence to their form of
worship, for they had made them understand what if they were going
about, which induced them to pay a high degree of silent attention to
the ceremony, and set at rest for the time, that peculiar continuous
laugh by which they are distinguished from their neighbours. In the
afternoon, or as the natives express it, when the sun had lost its
strength, they departed from the town of Bidjie, accompanied by its
good natured, happy governor, and in a very few minutes afterwards
reached the banks of a rivulet called Yow. Butterflies were here more
numerous than could be imagined, millions of them fluttered around
them, and literally hid from their sight every thing but their own
variegated and beautiful wings.
Here on the banks of the Yow they took a last farewell of the
affectionate old chief, who implored the "Great God," to bless them,
and as the canoes in which they had embarked moved from the spot, a
loud long laugh, with clapping of hands from the lower classes,
evinced the satisfaction they felt at having seen the white men, and
their hearty wishes for their welfare.
The Yow is an extremely narrow rivulet, not more than a few feet in
breadth, and flows in a serpentine direction through a flat country,
covered with rushes, and tall, rank grass. Crocodiles are said to
resort here in great numbers, indeed the low bark or growl of these
rapacious animals was heard distinctly, and in some instances quite
close to them; after they had been pushed along against the stream by
poles for five or six miles, between four and five o'clock in the
afternoon they landed at a narrow creek, which ran a little way into
a thick and gloomy forest. They had not proceeded more than two
hundred yards on the pathway, when they were met by a messenger from
Jenna, who informed them that the owners of all the horses in the
town, had ridden out to welcome their chief, and escort him to his
residence, so that they should be obliged to walk the remainder of
the way. A few minutes, however, only had elapsed before they
descried a horse approaching them in the path, this was a goodly
sight to them, who were already becoming wearied and sore with the
exertions they had made during the day, for they did not reflect a
moment that the animal might not after all be for their use.
However, they soon met, and the rider immediately declared that he
had left Jenna purposely on their account. The head of the horse was
loaded with charms and fetishes, enveloped in pieces of red and blue
cloth. His saddle was of Houssa manufacture, and uncommonly neat; in
the interior such an article is only used by the principal people,
and his bridle also was of curious workmanship. The horseman had an
extravagant idea of his own consequence, and seemed to be a
prodigious boaster. He wore abundance of clothing, most of which was
superfluous, but it made him excessively vain. He informed the
travellers that he had been despatched by the king of Jenna, to meet
them in the path, and to escort them to the capital; but
understanding that Adooley had supplied them with horses, he did not
conceive it necessary to send others. The messenger, however,
dismounted and offered them his horse, and the Landers agreed that
they should ride him in turns. They therefore immediately proceeded,
and traversed a rich and various country, abounding plentifully with
wood and water. A fine red sand covered the pathway, which they
found to be in much better condition than any they had before seen.
Sometimes it winded through an open, level tract of fine grazing
land, and then it again diverged through forests so thick and deep,
that the light of the moon was unable to penetrate the gloom, and
they were frequently left in comparatively midnight darkness. It is
scarcely possible to give an adequate description of the
magnificence, solemnity, and desolate repose of the awful solitudes
through which they passed on this evening. They were, however, at
times enlightened by the appearance of glow worms, which were so
luminous that they could almost see to read by their golden
splendour, and sometimes by the moonbeams, which trembled upon the
leaves and branches of the trees. A fragrance also was exhaled from
the forest, more odiferous than the perfume of violets or primroses,
and they might almost fancy, when threading their way through
scenery, which cannot be surpassed for beauty in any part of the
world, that they were approaching those eternal shades, where, in
ancient time, the souls of good men were supposed to wander. The
woods rang with the song of the nightbirds, and the hum of the
insects, which continued to salute them with little intermission
till about ten o'clock at night, when they entered Laatoo, a large
and pleasant town. Here they were informed that no house would be
offered them, the fetish priest having declared that the moment a
white man should enter the dwellings of the inhabitants, they would
be seized by their enemies and enslaved. They arrived thirsty and
exhausted, but for a long time could not procure even a drop of
water. Their tent had been left on the road for want of carriers,
and they had made up their minds to rest under a tree, when about
two hours afterwards it was fortunately brought into the town.
They fixed it immediately, and having succeeded in procuring
some wood from the inhospitable inhabitants, they kindled a fire
in front of it, and whilst their attendants laid themselves in groups
outside, the Landers attempted to sleep within their tent, but it
was in vain, so tormented were they with the mosquitoes and the
ants.
Before sunrise, on the morning of the 5th of April, they were all on
the alert, and struck their tent at a very early hour, they then sent
the carriers onwards with the luggage and hastily left the town,
without bidding adieu either to the chief or any of his people, on
account of their inhospitality, and in an hour's time reached the
extensive and important town of Larro. On dismounting, they were
first led to a large cleanly swept square, wherein was preserved the
fetish of the place, which is the model of a canoe, having three
wooden figures with paddles in it. After waiting in the shade for an
hour, surrounded by an immense multitude of people of all ages, the
chief's approach was announced by a general rush from their quarters,
to the other end of the square, where he was walking. They went
towards him in order to pay him the accustomed salutation of shaking
hands, &c., but one of his followers fancying that John Lander kept
his master's hand clasped in his, longer than the occasion warranted,
looked fiercely in his face, and snatched away his hand eagerly and
roughly, without, however, uttering a word. "I could have pulled the
fellow's ears with the greatest goodwill, in the world," says John
Lander, "had not the fear of secret revenge deterred me. As it was, I
smothered my rising choler, and with my brother quietly followed the
chief, to his principal hut, under whose verandah we were served with
goora nuts in a huge pewter platter."
Presently the chief squatted himself down on a handsome rush mat, of
native manufacture, and they were desired to sit by him, on an
elegant Turkey carpet, which had been laid there for the purpose. He
was rather fancifully dressed; and wore two tobes, the one nearest
the skin being of black silk velvet, and the other of crimson velvet,
lined with sarsenet; his boots were of yellow leather, neatly worked,
and his wrists were loaded with bracelets of silver and copper. The
countenance of the chief betrayed much seriousness and solidity, and
the diverting laugh of his countrymen was suspended by a sober
cheerfulness. Many of his wives sat behind him in rows, some of whom
were of a bright copper colour, indeed a great number of the
inhabitants of Larro have fairer complexions than mulattoes. The yard
of the hut was crammed full of curious and inquisitive people, who
stood with open mouths during the audience. The chief wished to
imprint strongly on their minds his own dignity and power; he said he
was greater than the governor of Jenna, inasmuch as the latter was a
slave to the king of Katunga, but himself was a free man. He would
give them permission to depart to-morrow, he continued, and in the
mean time would supply them with provisions. The chief was as good as
his word, for shortly after they had quitted the hut they received a
goat and some game, and he returned their visit in the cool of the
evening. It appeared that it was not his general practice to drink
spirituous liquors in presence of his people, as it may be against
the law to do so, for having carefully excluded all prying eyes from
their dwelling, and ordered a mat to be hung over the door-way, he
even then turned his face to the wall, whenever he attempted to
swallow the brandy that was offered to him. He remained with them
rather better than an hour. On the presentation of the chief to them,
a religious ceremony was performed, which was not observed in any
other part of the country. A chapter from the Koran was repeated to
him by a mahommedan priest, to which both he and his people seemed to
pay great attention.
Public schools are established in the town of Larro, for the avowed
purpose of teaching the rising generation the rudiments of the
mahommedan religion.
A singular custom prevails in the town, of compelling children at the
breast to swallow a quantity of cold water from a calabash. An infant
was nearly choked on this morning by the injection of more than a
pint of water down its throat. Whether the mothers follow this custom
for the purpose of curing the children of any imaginary complaints,
or, as is more probable, in the hope of rendering them less eager for
their natural food, was not exactly to be ascertained.
The inhabitants possess horses, asses, and mules, though not in any
considerable numbers, they have, however, great abundance of sheep
and goats, which are bred in the town; and their yards and huts are
the common place of resort for those animals, indeed they may be said
to grow up and live with the children of their owners. The Landers
amused themselves during the greater part of the day, in looking at
the gambols of some very handsome goats, which had strayed into their
abode, but the sheep were not near so tame or frolicsome, repelling
all the advances towards a more familiar acquaintance, by timidity
and ill nature. Shrimps and fish, which are caught in the streams in
the vicinity of the town, are daily exposed for sale, and the
inhabitants appear to be in possession of a greater share of the
necessaries and comforts of life, than their neighbours of the sea
coast.
They this day observed the country to be sensibly rising, and
agriculture appeared to be conducted on a regular system, which was
an evident proof of the active and industrious habits of the people.
The gloomy fastnesses and wildnesses of nature, such as they passed
on the first day or two of their journey from Badagry, were less
common as they advanced, and open glades with plantations of bananas,
fields of yams and Indian corn, all neatly fenced, met their view
from the path of yesterday as well as on the present day. The
inhabitants of Larro also exhibit greater cleanliness of person and
tidiness of apparel than the tribes nearer the sea-shore. Those pests
also, the unfortunate beggars, entirely disappeared, for the
inhabitants of Larro appeared to possess too much pride to beg.
It was at Larro that the two brothers began to feel the relaxing
influence of the climate, but still their hearts were good, and they
hoped, by the blessing of Heaven, that their progress through the
country might not be impeded by sickness.
On Tuesday, April 6th, the sun had scarcely risen above the horizon,
and the mists of the morning yet hung upon the hills, than they
quitted the town of Larro, and pursued their journey on horseback.
Three horsemen from Jenna followed them on the path, and they were
enlivened by the wild jingling of their animals' bells, till they got
within a mile of that town, where they alighted at a kind of
turnpike, and fired a salute of two muskets. Here they were met by a
number of fellows with horns, who blew on them with the accustomed
energy of the natives; these men preceded them over a bridge, which
was thrown across a moat that surrounds Jenna into the centre of the
town, where they again alighted, and waited the chief's pleasure in
an open shed. They had not been seated many seconds before an immense
crowd of people pressed in upon them on every side, subjecting them
to the accustomed inconvenience of want of air, strong unwholesome
smells, and a confused hubbub, that defies description. Never were
the people more eager to behold a white man; the little ones formed
themselves into a ring close to the shed, then followed those of
maturer age, after them came a still older class, and the last circle
consisted of people as tall as steeples; most of whom held infants in
their arms. Altogether a large amphitheatre was formed of black
woolly heads, and white teeth set in jetty faces, and although the
Landers felt rather amazed at their innocent curiosity, and were
obliged to wait a considerable time for the new chief, they could
not help being highly diverted with the spectacle around them; at
length, to their great relief and joy, intelligence was brought that
the chief was ready to receive them. It appears that the principles
of etiquette at the royal courts, whether of Europe or of Africa, are
not definitively settled, for that which at the court of a William
the fourth, would be considered as the extreme of rudeness and
disrespect, is at the African courts construed into the most decisive
testimony of good breeding and politeness. It may be difficult to
determine to which the preference ought to be given, but as etiquette
is an essential in all courts, no matter how far it departs from
common sense and reason, we do not see why, as amongst the many
fooleries which are enacted at courts, the African system should not
be introduced. It happens, however, that the etiquette of the
European and African are decidedly dissimilar: to make an individual
wait is certainly considered in the former, as a breach of good
manners, whereas in the latter, the longer a person is made to wait
before the introduction takes place, the greater is the honour done
him, and the higher is the rank of that person supposed to be, who
exacts that ungracious duty. They discovered the chief, or rather
governor, sitting on a piece of leather, under a large verandah at
one end of a commodious square yard. He was clad in the prevailing
finery of crimson velvet tobe and cap, both edged with gold lace. At
his right hand sat his wives and women, and the brothers were desired
to place themselves on his loft. The women sang the praises of their
master in a loud unpleasant voice, in which they were assisted by the
music, equally inharmonious, of drums, fifes, clarionets, and horns.
On their wishing the chief all the happiness in the world, all the
people who had flocked into the yard after them, and every one near
the chief, prostrated themselves on the ground, and clapped their
hands. Goora nuts were now presented to them in water, and a
profusion of compliments passed on both sides; but the dignity of the
newly-made governor seemed to sit rather awkwardly upon him for he
was as shy and bashful as a maiden, and really appeared agitated, and
afraid of his white-faced visitants. Strange as it may appear, the
patience of the most patient people in the world was completely
exhausted, as might be seen by the desertion of the premises before
the travellers quitted them, notwithstanding the few words that had
passed between them and the chief. The ceremony being over, they bade
adieu to the chief, and having visited the grave of Dr. Morrison on
their way, they repaired to a hut which had been got ready for their
reception.
The former governor of Jenna, who it will be recollected treated the
gentlemen composing the last mission so handsomely, died about
fifteen months before the arrival of the Landers, and the king of
Youriba chose one of the meanest of his slaves as his successor. This
appears, however, to be an invariable rule with the sovereigns of
that country, of which Jenna is a province; for they fear as its
distance from the capital is very great, that a person of higher
rank, if possessed of talents and spirit, could easily influence the
natives to throw off the yoke, and declare themselves independent of
Youriba. The then governor was a Houssa man, and was raised to the
dignity he then held, in all probability, on account of his childish
simplicity, and artlessness, for a person with a countenance more
indicative of innocence, and perhaps stupidity also, they never
recollected to have seen. The qualities of his heart were, however,
said to be excellent, and his manners were mild and amiable. He had
been twelve months in coming from Katunga to Jenna; being under the
necessity of stopping at every town between that place and the
capital, to receive the applause and congratulations of the
inhabitants, and to join in their festivities and amusements.
The showers were now becoming heavier, and fell more frequently than
heretofore, indeed the rainy season may be said fairly to have
commenced, the thermometer, on the 6th of April, fell suddenly from
94° to 78", and remained stationary there for the whole of the day.
On the 7th April they carried a present to the governor, which he
received with every mark of satisfaction and gratitude; but he
declared with sorrow that he should be obliged to send some of it to
the king of Katunga, who would not allow him to wear red cloth, till
he had been a longer time established in his new situation.
It is related in Captain Clapperton's journal, that one of old
Pascoe's wives eloped from him in Katunga, whilst he was asleep,
taking with her the trinkets Mr. Belzoni had given him, and said that
she was never afterwards heard of. This woman had the effrontery to
introduce herself into the house of the Landers with an infant,
whereof she asserted with warmth that Pascoe was the father, and that
she was determined to leave it upon his hands. She had prevailed upon
a number of Houssa women to accompany her, that they might endeavour
to induce her quondam husband, who was a countryman of theirs, to
receive the child, and make up the breach between them; but the
infant not being more than nine or at most twelve months old, and
three or four years having elapsed since the elopement took place,
they were convinced that, independently of the age and infirmities of
Pascoe, it could not by any rule or law be his. Accordingly,
notwithstanding the uproar occasioned by the women's tongues, which,
whether in Africa or elsewhere, is a very serious matter, the mother
with her spurious offspring, and the ladies who came to aid and abet
her imposition, were turned out of the yard without any ceremony, to
the great relief of Pascoe, and his present wife, who felt rather
uncomfortable, whilst the palaver was carrying on.
The fetish priest of the town came dancing into the hut, shortly
after the ladies had retired, looking exceedingly wild, and roaring
as if possessed by an evil spirit. They paid little attention to the
fellow's fooleries, who, not liking his reception, left the hut,
after he had received the accustomed fee of a few kowries. The person
and dress of the man, together with his whimsical ornaments, were
admirably adapted to impose on the credulity and superstition of the
inhabitants; although many people of the town, influenced perhaps by
the spreading doctrines of Mahomet, spoke their minds pretty freely,
calling him a scoundrel and a devil. There was something peculiar in
this priest's countenance, which could not be defined. On his
shoulders he bore a large club, carved at one end with the figure of
a man's head. A vast number of strings of kowries were suspended on
this weapon, which were intermixed with shells, broken combs, small
pieces of wood with rude imitations of men's faces cut on them, large
sea-shells, bits of iron and brass, nut shells, &c. &c. Perhaps, the
number of kosries on his person did not fall far short of twenty
thousand, and the weight of his various ornaments almost pressed him
to the ground. After this fellow had left their apartment, three or
four others came to torment them with drums, whistles, and horns, and
began and ended the evening's serenade to their own infinite delight
and satisfaction. The native drum answers the purpose of a
tambourine, and bagpipe as well, and is of peculiar formation. Its
top is encircled with little brass bells, and is played upon with one
hand, whilst the fingers of the other were employed at the same time
in tapping on its surface. The instrument itself was held under the
left arm, but instead of an outer wooden case, strings alone were
used from end to end, which being pressed against the musician's
side, sounds somewhat similar to those of a Scotch bagpipe, but very
inferior, are produced. The drummers, with their companions of the
horns and whistles, subsist entirely on the charity of the public,
who require their services on all occasions of general merriment and
jollity.
On the morning of the 8th of April, the two messengers who arrived at
Badagry whilst the Landers were there, and stated that they had been
employed for the purpose by the governor of Jenna, were discovered to
be impostors, and put in irons accordingly. But as the poor fellows
had really been of essential service to them, inasmuch as by their
representations, they had prevailed upon Adooley to give them leave
to proceed on their journey much sooner than they themselves could
have done; they thought proper to intercede, in their behalf, and
although they were to have been sold for their deception, they were
set at liberty. The person also who had met them with a horse after
crossing the river Yow near Bidjie, proceeded thither on his own
account, without the knowledge or consent of the governor, but as he
was a Fellata and a respectable man, little was said or done about
that matter. The only motive, which could have influenced these three
men in their projects of assisting the travellers, had been without
doubt in the expectation of receiving a trifling remuneration, and of
this, notwithstanding an injunction to the contrary from the
governor, they did not disappoint them, their services were well
timed and very acceptable, and amply deserved the reward of a few
needles and scissors.
The travellers were this morning witnesses to a specimen of native
tumbling and dancing, with the usual accompaniments of vocal and
instrumental music; by far the most diverting part of the
entertainment was the dancing, but even this did not at all answer
the expectations they had formed of it. The dancers were liberally
supplied with country beer, and like most amusements of the kind,
this one ended in wrangling and intoxication.
The fellows who accompanied them as guides from Badagry, and who, in
their native place would sell their birthright for a glass of rum,
had now washed themselves, and thrown aside their rags, appearing in
all public places in borrowed finery. They now never left their
habitations without Adooley's sword, which they had with them, and a
host of followers. On this morning, they attended the celebration of
the games in showy apparel, with silk umbrellas held over their
heads; and amongst other articles of dress, the principal of them
wore an immense drab-coloured quaker's hat of the coarsest quality.
So great were their ostentation and pride, that they would scarcely
deign to speak to a poor man.
It was now they learned with great regret, that all the horses of the
late governor of Jenna, had been interred according to custom with
the corpse of their master, and they consequently began to be
apprehensive that they should be obliged to walk the whole of the way
to Katunga, as the present ruler was not the owner of a single beast
of burthen. This piece of ill news was carefully withheld from the
travellers, until the presents had been all duly delivered to the
governor and his head men; but in this instance, the latter alone
were to blame. Matters being thus unpleasantly situated, they sent a
messenger to the chief of Larro, informing him of the circumstance,
and entreating him to redeem his promise of lending them a horse and
mule; and another messenger was sent to Adooley, requesting him to
despatch immediately, at least one of their horses from Badagry, for
they had found it impossible to proceed without them. It was not
supposed that he would pay any attention to the request; and yet on
the other hand, it was scarcely to be imagined that he would carry
his chicanery so far, because he must fear that the variety of orders
they had given him, to receive valuable presents from England, would
never be honoured by their countrymen, if he refused to fulfil his
engagements with them.
Since the demise of the late governor, it was calculated that Jenna
had lost more than five hundred of its population, chiefly by wars,
intestine broils, &c. and all for want of a ruler. It must not,
however, be imagined, that because the people of this country are
almost perpetually engaged in conflicts with their neighbours, the
slaughter of human beings is therefore very great. They pursue war,
as it is called, partly as an amusement, or "to keep their hands in
it," and partly to benefit themselves by the capture of slaves. As
they were sailing down the coast, they were informed that the natives
of La Hoo, and Jack-a-jack, had been warring for three years
previously, and were still at variance, but during that long period
only one single decrepit old woman, who found it no easy matter to
run as fast as her countrymen, was left behind, and became the
solitary victim of a hundred engagements. Much after the same fashion
are the bloodless wars of Jenna. Success depends much more on the
cunning and address of the parties, than on any extraordinary display
of intrepidity, and living not dead subjects are sought after, so
that it is their interest to avoid hard blows, and enrich themselves
by the sale of their prisoners. Perhaps the extraordinary decrease in
the population of Jenna, has arisen principally from the desertion of
slaves, who embrace the opportunity, whilst their masters are from
home, engaged in predatory excursions, of running away; and thus the
latter often become losers instead of gainers by their unnatural
passion for stealing their fellow creatures. The individuals captured
are sent to the coast, and the chiefs of those unsettled and
barbarous tribes that inhabit it, are appointed agents to regulate
the sale of them, for which they receive half the profits.
Late in the evening, the young Fellata already mentioned, paid them a
visit, and offered his horse for sale. He was a mahommedan priest,
and was accompanied by a countryman of the same persuasion, but
neither of the holy men appeared in their dealing to understand the
meaning of truth or justice. An agreement was made and thirty dollars
paid. The merchant implored them not to tell his father, who was the
real owner of the horse, that he had sold him for less money than he
had received, and in this request, he was seconded by his more
venerable friend, because he said he wanted a small sum for his
private use, which he knew his parent would refuse him. The words
were hardly out of their mouths, before the two Mussulmans publicly
went through their ablutions in front of the house, where, turning
their faces to the east, they seemed to pray very devoutly to the
founder of their faith. When this was concluded, they sang an Arabic
hymn with great solemnity, and the whole had a wonderful and
immediate effect on the feelings of many of their followers in the
yard, who, mistaking loudness of voice for fervour, and hypocritical
seriousness for piety, made the two worshippers a present of money.
The Fellatas are generally supposed to be spies from Soccatoo, but
although this is a very prevalent opinion, no measures whatever have
yet been taken either to watch their motions, or question them as to
their intentions.
The women of Jenna employ themselves generally either in spinning
cotton, or preparing Indian corn for food. Much of the former
material grows in the vicinity of the town, but the cultivation of
the plant is not carried on with that spirit which it deserves. Silk,
which is brought over land from Tripoli, the inhabitants sometimes
interweave in their cotton garments, but such being very expensive,
are only worn by the higher class of people. They have abundance of
sheep, bullocks, pigs, goats, and poultry, but they prefer vegetable
food to animal; their diet, indeed, is what we should term poor and
watery, consisting chiefly of preparations of the yam and Indian
corn, notwithstanding which a stronger or more athletic race of
people is nowhere to be met with. Burdens with them, as with the
natives of many parts of the continent, are invariably carried on the
head, which, it is more than likely, occasions that dignified
uprightness of form, and stateliness of walk, so often spoken of by
those acquainted with the pleasing peculiarities, of the African
female. The weight of a feather is borne on the head in preference to
its being carried in the hand; and it not infrequently requires the
united strength of three men to lift a calabash of goods from the
ground to the shoulder of one, and then, and not till then, does the
amazing strength of the African appear. The greater part of the
inhabitants of Jenna have the hair of their head and their eyebrows
shaven. But the governor's ministers and servants wear their hair in
the shape of a horse shoe as a mark of distinction. It is confined to
the crown of the head by large daubs of indigo, and none of the
people presuming to imitate it, it answers the purpose of a livery.
The early part of the morning of April 10th, was obscured by a mist
or haze, which was as thick, and at least as unwholesome, as a London
fog in November, but between nine and ten o'clock it dispersed; and
the sun shone out with uncommon lustre. The hut which they occupied
was in a large square yard, and was the property of the late
governor's wife, whose story is rather romantic. Each of its sides
was formed by huts, which had all at one time been inhabited, but a
fire having broken out in one of them by some accident, the greater
part perished. A few huts were only then standing, together with
black, naked walls, and stakes, which supported the verandahs, the
latter reduced to charcoal. The tenantable buildings were inhabited
by the female slaves of the owner of the square, and the travellers
and their suite.
It is the custom in this place, when a governor dies, for two of his
favourite wives to quit the world on the same day, in order that he
may have a little, pleasant, social company in a future state; but
the late governor's devoted wives had neither ambition nor
inclination to follow their venerable husband to the grave, not
having had or got, according to their opinion, enough of the good
things of this world; they therefore went, and hid themselves before
the funeral ceremonies were performed, and had remained concealed
ever since with the remainder of their women. On this, day, however,
one of these unfortunates, the individual to whom the house belonged,
which the travellers resided, was discovered in her hiding place at
the present governor's, and the alternative of a poisoned chalice, or
to have her head broken by the club of a fetish priest, was offered
her. She chose the former mode of dying, as being the less terrible
of the two; and she, on this morning, came to their yard, to spend
her last hours in the society of her faithful slaves, by whom she was
addressed by the endearing name of mother. Poor creatures! as soon as
they learnt her misfortune, they dropped their spinning; the grinding
of corn was also relinquished; their sheep, goats, and poultry were
suffered to roam at large without restraint, and they abandoned
themselves to the most excessive and poignant grief; but now, on the
arrival of their mistress, their affliction seemed to know no bounds.
There is not to be found in the world perhaps, an object more truly
sorrowful, than a lonely defenceless woman in tears; and on such an
occasion as this, it may very easily be conceived that the distress
was more peculiarly cutting. A heart that could not be touched at a
scene of this nature, must be unfeeling indeed. Females were arriving
the whole day, to condole with the old lady, and to weep with her, so
that the travellers neither heard nor saw any thing but sobbing and
crying from morning to the setting of the sun. The principal males in
the town likewise came to pay their last respects to their mistress,
as well as her grave-digger, who prostrated himself on the ground
before her. Notwithstanding the representations and remonstrances of
the priest, and the prayers of the venerable victim to her gods, for
fortitude to undergo the dreadful ordeal, her resolution forsook her
more than once. She entered the yard twice to expire in the arms of
her women, and twice did she lay aside the fatal draught, in order to
take another walk, and gaze once more on the splendour of the sun and
the glory of the heavens, for she could not bear the idea of losing
sight of them forever. She was for some time restless and uneasy, and
would gladly have run away from death, if she durst; for that
imaginary being appeared to her in a more terrible light, than our
pictures represent him with his shadowy form and fatal dart. Die she
must, and she knew it; nevertheless she tenaciously clung to life
till the very last moment. In the mean time her grave was preparing,
and preparations were making for a wake at her funeral. She was to be
buried in one of her own huts, the moment after the spirit had
quitted the body, which was to be ascertained by striking the ground
near which it might be lying at the time, when, if no motion or
struggle ensued, the old woman was to be considered as dead. The
poison used by the natives on these occasions, destroys life, it is
reported, in fifteen minutes.
The reason of the travellers not meeting with a better reception when
they slept at Laatoo, was the want of a chief to that town, the last
having followed the old governor of Jenna, to the eternal shades, for
he was his slave. Widows are burnt in India, just as they are
poisoned or _clubbed_ at Jenna, but in the former country no male
victims are destroyed on such occasions. The original of the
abominable custom at Jenna, of immolating the favourite wives, is
understood to have arisen from the dread on the part of the chiefs of
the country in olden times, that their principal wives, who alone
were in possession of their confidence, and knew where their money
was concealed, might secretly attempt their life, in order at once to
establish their own freedom, and become possessed of the property;
that, so far from entertaining any motive to destroy her husband, a
woman might on the contrary have a strong inducement to cherish him
as long as possible, the existence of the wife was made to depend
entirely on that of her lord, and this custom has been handed down
from father to son even to the present time. But why men also, who
can have no interest to gain on the death of their prince, should be
obliged to conform to the same rite, is not to be so easily accounted
for. The individual, who was governor of Jenna at the time of the
visit of the Landers, must of necessity go down to the grave on the
first intelligence of the demise of the king of Youriba, and as that
monarch was a very aged man, the situation of the former was not the
most enviable in the world.
Previously to her swallowing the poison, the favourite wife of a
deceased chief or ruler destroys privately all the wealth, or rather
money of her former partner, in order that it may not fall into the
hands of her successor. The same custom is observed at Badagry also,
and although the king's son may be of age at the period of his
father's death, he inherits his authority and influence only. He is
left to his own sagacity and exertions to procure wealth, which can
seldom be obtained without rapine, enslavement, and bloodshed.
Whenever a town is deprived of its chief, the inhabitants acknowledge
no law; anarchy, troubles, and confusion immediately prevail, and
until a successor is appointed, all labour is at an end. The stronger
oppress the weak, and perpetrate every species of crime, without
being amenable to any tribunal for their actions. Private property is
no longer respected, and thus, before a person arrives to curb its
licentiousness, a town is not unfrequently reduced from a flourishing
state of prosperity and of happiness to all the horrors of
desolation.
Considerable surprise was now excited at the delay of the messenger,
who was sent to Badagry for the horses, on which they placed so much
value, for he had not yet returned, although he promised to be back
in four days from the time of his departure. As he had exceeded the
time by a whole day, and being a native of Badagry, the travellers
had given up all hopes of again seeing either him or the horse, or
even the message sword they had lent him as a token that he had been
sent by them. Positive assurances were given them that leave would be
granted to depart from Jenna on the following week, but as they had
only one horse, they would be obliged to take it in turns to ride, or
procure a hammock, which it would be a difficult thing to get, and
attended with considerable expense.
In the mean time, the devoted old queen dowager engrossed the chief
part of their attention, although her doom was inevitably fixed, yet
her cheerfulness appeared rather to increase, and she seemed
determined to spin out her thread of life to its utmost limit; spies
were now set over her, and she was not permitted to go out of
the yard.
On Monday the 12th of April, the travellers had the customary visit
to their yard of a long line of women, who came every morning with
rueful countenances and streaming eyes to lament the approaching
death of the old widow. They wept, they beat their breast and tore
their hair; they moaned, and exhibited all manner of violent
affliction at the expected deprivation. Perhaps their sorrow was
sincere, perhaps it was feigned; at all events their lamentations
were ungovernable and outrageous; the first woman in the line begins
the cry, and is instantly followed by the other voices; the opening
notes of the lamentation were rather low and mournful, the last wild
and piercing.
The principal people of the place finding the old lady still
obstinately bent on deferring her exit, sent a messenger to her
native village, to make known to her relatives, that should she make
her escape, they would take all of them into slavery, and burn their
town to ashes, in conformity to an established and very ancient law.
They therefore strongly advised the relatives of the old woman for
their own sakes, and for the sake of the public, to use all their
endeavours to prevail upon her to meet her fate honourably and with
fortitude. A deputation was expected from the village on the morrow,
when no doubt, after a good deal of crying and condoling, and talking
and persuading, the matter will eventually be decided against the old
lady. It was well understood that she had bribed a few of the most
opulent and influential inhabitants of Jenna with large sums of
money, to induce them to overlook her dereliction from the path of
duty, and by their representations that she had obtained the tacit
consent of the king of Katunga to live out the full term of her
natural life. But the people for many miles round, horror-struck at
such impiety and contempt for ancient customs, rose to enforce the
laws of her country against her.
On Tuesday April 13th, the town of Jenna was visited by one of those
terrific thunder storms, which are so prevalent in those latitudes.
The thatched hut in which the Landers resided, afforded but an
insecure and uncertain asylum against its fury. Part of the roof was
swept away, and the rain admitted freely upon their beds, whence the
most awful lightning flashes could be seen, making "darkness
visible." It appeared as if the genius of the storm were driving
through the murky clouds in his chariot of fire to awaken the
slumbering creation, and make them feel and acknowledge his power. It
was, indeed, a grand lesson to human pride, to contemplate the
terrors of a tornado through the trembling walls and roof of a gloomy
dilapidated hut in the interior of Africa. It is scenes like these,
which make the traveller think of his home, his friends, and his
fireside enjoyments, and by comparison, estimate the blessings which
are his portion in his native land. In civilized countries, when men
are visited by an awful calamity of this kind, the distinctions of
rank are levelled, and numbers flock together, for the purpose of
keeping each other in countenance, and strengthening each other's
nerves; but here all was naked, gloomy, desolate.
They passed the night, as may be supposed, in a very uncomfortable
state. The roof of their dwelling had long been infested with a
multitude of rats and mice; and these vermin being dislodged from
their haunts, by the violence of the wind and rain, sought immediate
shelter between their bed-clothes; and to this very serious
inconvenience was added another still greater, viz. the company of
lizards, ants, mosquitoes, besides worms and centipedes, and other
crawling, creeping, and noxious things, which the tempest seemed to
renovate with life and motion. After a long, long night, the morning
at length appeared, and the terrors of the storm were forgotten.
Not long after sunrise, two fresh legions of women entered their
yard, to mourn with their old mistress, and the shrieks and
lamentations of these visitors, were more violent than any of their
predecessors. It made them shudder to hear their cries. The piercing
cries, that assailed the ears of Telemachus, at his entrance into
the infernal regions, were not more dolorous or fearful. Their eyes
were red with weeping; their hands were clasped on the crown of the
head; their hair was in frightful disorder, and two channels of tears
were plainly seen flowing down over the naked bosom of each of the
women. In this manner they passed before the threshold of the hut in
two close lines, and were observed to bend the knee to the venerable
matron, without uttering a word. They then rose and departed, and
their cries could be heard long after they were out of sight.
Matters were now arranged for their departure, and after breakfast
they went to pay their last respects to the governor. Of course they
were obliged to wait a tiresome length of time outside his residence,
before admittance was obtained; but when the doors were opened, the
band that were in attendance inside, played a native tune as a token
of welcome. A greater number of drummers were observed than on any
former occasion. Some of their instruments were something in the
shape of a cone, and profusely ornamented with plates and figures of
brass. On one of these was represented the busts of two men, with a
tortoise in the act of eating out of the mouth of one of them. The
tortoise had a cock by its side, and two dogs standing as guardians
of the whole. These figures were ail ingeniously carved in solid
brass. Both ends of the larger drums were played on with the palms of
the hand; hundreds of little brass bells were suspended round the
edges for ornament rather than use; for being without clappers, they
could not produce any sound. The common native drum is beaten on one
of its ends only, and with a stick shaped like a bow.
After a little conversation, the chief and his principal people shook
the Landers affectionately by the hand, and wished them every
blessing; and as soon as they got outside the yard, they mounted
their horses and rode out of the town. The chief of Larro had broken
his promise, but they were fortunate enough to meet with and purchase
another horse that morning, so that they cared little about it. Their
pathway led through a champaign country, partially wooded; and after
a pleasant ride of three quarters of an hour, they entered the small
village of Bidjie. Here their carriers dropped their loads, nor could
they be induced to resume them by the most pressing solicitations.
Nor would the villagers, as their duty required, take them up; but
when they were begged to do so, they laughed at them, so that they
were compelled to remain at Bidjie until the following day. This was
very provoking, but such was the tiresome mode of travelling through
this country. No consideration can induce the natives to shake off
their habitual indolence, not if a voice from heaven were to be
heard, would they do it. Pleasure and sloth are with them synonymous
terms, and they are scarcely alive to any other gratification. In the
mean time, the chief, who appeared to be a very good sort of man,
although he had little authority over his people, sent them a fatted
goat; and being in good health, and having very encouraging prospects
held out to them as to their future progress, they were determined to
forget their little troubles and vexations, and spend the evening as
cheerfully as they could.
Hawks and vultures are exceedingly numerous both at Jenna and this
place, the former are bold and disgusting birds, but the latter are
so hungry and rapacious that they pounce fearlessly in the midst of
the natives when at their meals. Whilst the Landers were at supper,
one of them darted at a piece of meat, which one of their men held
between his fingers, and snatched it from him whilst he was conveying
it to his mouth.
At an early hour of Wednesday the 14th April, to the infinite
surprise and pleasure of the Landers, the man from Badagry made his
appearance with one of their horses and an English saddle. The latter
was as acceptable to them as the horse, for on the preceding day, for
want of a saddle, they were obliged to substitute a piece of cloth,
and the back of the animal being as sharp as a knife, it was no very
pleasant thing to ride him; walking would have been the far less
irksome exercise of the two. Pascoe, whose sagacity and experience
proved of infinite service to them, was lamed in his endeavours to
walk as fast as the rest of the party, and as he had the misfortune
of having one leg shorter than the other he became the general butt
and laughing stock of his more robust companions. This day, however,
they mounted him on the extra horse, on the back of which he retorted
their revilings, and the whole of them became as envious of his
dignity, as they were before facetious at his expense.
They took their departure from Bidjie while the morning was yet cool
and pleasant, and arrived at Chow before eleven o'clock in the
forenoon. The natives have an unaccountable fancy that white men are
fond of poultry to an excess, insomuch that whenever they entered a
town or village, all the fowls were immediately seized and confined
in a place of security until their departure.
Several strangers accompanied them from town to town, for the purpose
of evading the duty which is exacted at the turnpike gates, by
stating themselves to be of the number of their attendants. Women
also placed themselves under the protection of their men from Cape
Coast Castle, in order that they might enjoy a similar advantage; in
return for this favour, they showed a great willingness to do for
them many little kind offices, and they were found particularly
useful in making fires, preparing food, &c. for the whole of the
party.
Their journey throughout the whole of this day was extremely
pleasant. At one time the path ran in a serpentine direction through
plains covered with green turf, at another it led them amidst large
groves of stately trees, from whose branches a variety of playful
chattering monkeys diverted them by their mischievous tricks, and the
grey parrot, with its discordant, shrill scream, and other beautiful
birds, "warbled their native wood notes wild."
The chief of Chow, who received and entertained Captain Clapperton,
had been dead some time, and was succeeded by a humble, good natured,
and active individual, who treated the white men more like demi-gods
than human beings. At the time of their arrival, he was engaged in
superintending the slaves at his corn and yam plantations, but he
hastened to them the moment he was informed of the circumstance. He
possessed a number of horses, one of which was the smallest and most
beautiful animal they ever beheld.
In the evening, the chief visited them again with a present of
provisions, and a few goora nuts. Richard Lander took the opportunity
of playing on a bugle horn in his presence, by which he was violently
agitated, under the supposition that the instrument was nothing less
than a snake.
For the first time since their landing they observed the loom in
active operation; the manufacture of cotton cloth is, however,
carried on exclusively by women, the men appearing too slothful and
indolent to undertake any labour, which might subject them to
fatigue.
On the following day the path wound through a country charmingly
diversified by hill and dale, woods and open glades, and watered by
streams flowing over beds of fine white sand. A horseman from Katunga
met them about ten o'clock in the morning, whose dress and
accoutrements were highly grotesque. He neither stopped nor spoke,
but couched his lance as he gallopped past them. It was supposed that
he was the bearer of a message to the chief of Jenna, from the king
of Katunga, and that it had some reference to themselves, but whether
it was an act of caution or of compliment could not be ascertained.
They met a number of people of both sexes in the path, who were
returning from Egga to Chow, and several naked boys on their way to
the coast, under the care of guardians. These were slaves, and would
be most likely sold at Badagry. Some of the woman bore burdens on
their heads, that would have tired a mule and broken the neck of a
Covent Garden Irish woman, and children not more than five or six
years old trudged after them with loads that would have given a full
grown person in Europe the brain fever.
They departed from Chow before sunrise; a surprising dew had fallen
during the night and distilled from the leaves and branches in large
drops. They passed during the forenoon, over three or four swampy
places, covered with reeds, rushes, and rank grass, which were
inhabited by myriads of frogs of prodigious size. On crossing the
streams, they were invariably saluted by a loud and unaccountable
hissing, as if from a multitude of serpents. They could not account
for this extraordinary noise in any other way, than by supposing it
to have proceeded from some species of insects, whose retreats they
had invaded.
With very trifling manual labour, the path, which was little better
than a mere gutter formed by repeated rains, might be converted into
a good and commodious road; and were a tree simply thrown over them,
the streams and morasses might be crossed with ease and safely. But
the natives appeared to have no idea whatever of such improvements,
and would rather be entangled in thick underwood, and wade through
pools of mud and water, than give themselves any trouble about
repairing the road. But the native, however, says to himself, and not
unjustly, _cui bono?_ neither in England or in Africa are
individuals to be found, who will undertake a work of difficulty and
fatigue gratuitously, merely for the benefit and accommodation of
others; characters of that description are very rarely to be found,
and perhaps the interior of Africa is the last place in the world
where we should look for them. An Englishman might find it to be his
interest to repair the roads on which he is frequently obliged to
travel; but what benefit can accrue to the uncivilized African, and
particularly the slave, who has not a blade of grass under the canopy
of Heaven, which he can call his own, to trouble himself about the
repair of a road, on which he might never have occasion to travel,
and which, with the great uncertainty which is always hanging over
his future condition in life, he may never fee again. Trees not
unfrequently fall across the pathway, but instead of removing them,
the people form a large circuit round them, even a small ant hill is
an object too mighty to be meddled with, and it is left in the centre
of the narrow road, to be jumped over, or to be travelled round,
according to the option of the traveller.
Several women, with little wooden figures of children on their heads,
passed them in the course of the morning; they were mothers, who,
having lost a child, carry these rude imitations of them about their
persons for an indefinite time, as a symbol of mourning. Not one of
them could be induced to part with one of these little affectionate
memorials.
They entered Egga, which is a very large town, in the early part of
the afternoon. On their arrival, they were introduced into the house
occupied by Captain Clapperton on his last journey, in the yard of
which, repose the remains of an Englishman, named Dawson, who died
here of a fever when that officer passed through the country. Both
the hut and yard were soon tilled with people, and were in a state of
filth, which baffles all description. They could not by any means rid
themselves of sheep, goats, and fowls, with their train; in spite of
all their attempts to remove them, they were determined to be their
companions, and this grievance, added to the tongues of a hundred
visitors, made their situation all but intolerable.
Egga is the principal market town in this part of Africa, and is
attended by buyers and sellers for many miles round. Women here are
the chief, if not the only traders, most of them are of graceful and
prepossessing exterior, and they all practise those petty tricks and
artifices in their dealings, with which the market women of more
civilized countries are not unacquainted.
This day, April 16th, was one of the hottest they ever remember to
have felt. They found the path in much better condition, than that on
which they had previously travelled, and it lay almost entirely
through plantations of yams, calavances and pumpkins, and three or
four different varieties of corn, which a number of labourers were
employed in weeding, &c. The hoe is the only implement of husbandry
in use, and indeed they can well dispense with every other, because
the soil, during the rainy months, is so soft and light, that but
very little manual exertion in working it is required. Population is
abundant, labourers may be hired to any number; and it may be
affirmed that he introduction of the plough would scarcely be a
blessing, but on the contrary, it would furnish fresh encouragement
to the general sin of indolence.
Having crossed at noon a small but agreeable river flowing from east
to west, in which several females were bathing and washing clothes,
they shortly afterwards entered the capacious and populous town of
Jedoo. Here they were informed that the chief had been in the grave
more than a twelvemonth; and that no one having yet been nominated to
succeed him, every thing continued in a state of confusion and
misrule. They were conducted, after having waited a little, into a
large yard belonging to the late governor, and in a short time
received a visit from his brother, in company with all the elders of
the place; their conversation was, however, very unpleasant, and
their whole behaviour much cooler than was agreeable, the more so as
such a reception had been entirely unexpected.
The yard in which they resided, was perfectly circular, and walled
with huts, all tenanted by the late chiefs widows, who employ their
time and earn their livelihood by spinning and weaving. Not less than
a hundred of the king of Katunga's ladies were lodging in the yard
with them. They had all passed the bloom of life, and had lately
arrived with loads of trona and country cloth, which they barter for
salt, and various articles of European manufacture, particularly
beads; with these they return home, and expose them for sale in the
market, and afterwards the profits are taken to their husbands. These
royal ladies are distinguished from their countrywomen only by a
peculiar species of cloth, which is wrapped round their goods, and
which no one dared to imitate on pain of perpetual slavery. This
severe punishment is often inflicted, for, as the king's wives pay no
tribute or turnpike dues whatever, and must besides be entertained by
the chiefs of every town through which they pass, strong inducements
are offered for others to attempt to deceive, by using the forbidden
cloth, and hence examples are necessary. As a contrast to the
afflicted females of Jenna, the wives of the king of Katunga all fell
to crying for joy this evening, on recognizing a few old acquaintance
in the yard, who soon joined them in the melancholy music. It was
highly ridiculous to see them, for after the first burst had
subsided, they began to chat with a garrulity far beyond that of the
most talkative of their European sisters. The conversation lasted
more than an hour, till at last it resolved itself into a violent
quarrel, which lasted during the remainder of the day.