I tremble; hasten to enlighten me.

{ZACHARIAH.}

My sire, the high priest, having offered up,

According to the law, the sacred bread

Of the new harvest, to the God that fosters

Mankind, appearing still with gory hands

Fresh from the reeking entrails of the victim;

Close to his side the young Eliacin

Assisting, like myself, in linen vests;

The priests, meanwhile, with sacrificial blood

Besprinkling the assembly and the altar;

A murmur indistinct arose; at once

The astonished people turn aside their glance,--

A woman--can I name her and not curse?--

A woman--It was Athaliah's self!

{JOSABET.}

Heavens!

{ZACHARIAH.}

In one of the church courts, reserved for men,

This haughty woman enters, with proud mien,

And even prepares to overpass the bounds

Of the enclosure sacred, which alone

Is open to the Levites. Terrified

The people fled in every way. My father--

Ah! what resentment kindled in his eye!

Moses to Pharoah seemed less formidable:

Queen! go! said he, and quit this awful place,

From which thy sex and vices banish thee:

Dost thou come here to brave the majesty

Of the Eternal God? At which the queen,

Casting on him infuriated glance,

Her mouth was opening, doubtless, to blaspheme:

I know not if the angel of the Heavens

Appearing showed to her a flaming sword;

But instantly her tongue and lips were frozen,

And all her over-boldness was abashed;

As if her eyes were awe-struck, they were fixed;

And, above all, Eliacin appeared

To amaze her.

{JOSABET.}

What! Has Eliacin been seen by her?

{ZACHARIAH.}

We both of us beheld that cruel queen,

Who with an equal horror struck our hearts:

But very soon the priests surrounded us--

They caused us to withdraw. Of all the rest

I'm ignorant, and I returned to tell

You of this woeful uproar.

{JOSABET.}

She came, no doubt, to tear him from our arms;

Her fury came to seek him at the altar!

Perhaps, the object of so many tears

Is at this moment--God, who seest my grief,

Do Thou remember David!

{SALOMITH.}

What is the reason of your flooding tears?

{ZACHARIAH.}

Ah! Is Eliacin's life in danger?

{SALOMITH.}

Has he attracted Athaliah's rage?

{ZACHARIAH.}

What! does she fear a child without support,

And fatherless?

{JOSABET.}

Ah! here she is. Come, let us go: we must

Avoid her.

_Scenes III and IV._

{ATHALIAH, AGAR, ABNER, SUITE OF {ATHALIAH.}}

{AGAR.}

Why, Madam, do you linger in this place?

Here all the objects wound and anger you.

Unto the priest, who dwells within it, leave

This temple, flee this tumult, and go calm

Your agitated spirit in your palace.

{ATHALIAH.}

No, no, I cannot: my perplexity

And weakness thou behold'st. Give my commands

That Mathan instantly must hasten hither.

Happy if I can find, by his assistance,

The peace I seek--that's always shunning me!

{ATHALIAH, ABNER, SUITE OF ATHALIAH.}

{ABNER.}

Your pardon, Madam, if I dare defend him:

Joad's zeal should not have struck you with surprise:

Such is the eternal order of the God

We serve: His temple and His altar He,

Himself, forbade to us; to Aaron's sons

Alone, His sacrifices were committed;

He marked the Levites' office and their place,

And, above all, to their posterity forbade

All intercourse with other gods.

Indeed, both wife and mother of our kings,

Are you in this respect a stranger to us?

Do you not know our laws? Must I to-day--

Here is your Mathan; I will take my leave.

{ATHALIAH.}

Abner, your presence here is requisite.

No more of Joad's rash violence; of all

That heap of superstition, which bars out

All other nations from your sanctuary;

A subject more momentous stirs my fears.

I know, from infancy brought up to arms,

That Abner has a noble heart; that he

Can render, when necessity demands,

His duty to his God, and what he owes

Unto his queen. Remain.

_Scene V._

{ATHALIAH, MATHAN, ABNER, SUITE OF ATHALIAH.}

{MATHAN.}

Great queen! is this a fitting place for you?

What trouble agitates you--fear congeals?

What do you come to seek amidst your foes?

Dare you approach this temple of profaneness?

Have you cast off that hatred so intense--

{ATHALIAH.}

List both of you attentively:

I wish not here to call to mind the past,

Nor render an account of blood that's flowed;

I do not take a hasty crowd for judge;

In what its violence has dared put forth,

To justify me, heaven itself has cared.

The great achievements of my rooted power

Have made my name respected to both seas:

By me Jerusalem's a calm profound;

Jordan no longer sees the vagrant Arabs',

Nor proud Philistines' constant ravages,

Lay waste her banks, as in your sovereigns' times;

The Syrian treats me as a sister queen;

At length the treacherous scourger of my house.

{ATHALIAH.}

Who was to drive his cruelty on me,

Jehu, the haughty Jehu, in Samaria

Is trembling; pressed by potent neighbours

On every side, whom I have found the means

To raise against that murderer; and I

Am left the royal mistress of those lands;

In peace the fruit of my sagacity

Enjoying. But, some days ago, there came

A sleepless trouble to arrest the course

Of my prosperity. A dream (why should a dream

Disquiet me?) feeds in my heart a pang

That wrings it; everywhere I try to shun it;

But everywhere it follows me. It was

During the horror of the night profound,

My mother, Jezebel, before me stood,

Apparelled gorgeously, as on the day

Of her decease; misfortunes had not crushed

Her dignity; and even she had still

That borrowed tint, with which it was her care

To bloom and ornament her countenance,

In order to repair the ravages

Of years irreparable. 'Tremble, daughter,

Thou worthy of myself,' to me she said;

'The cruel God of Judah over thee

Will certainly prevail: I pity thee,

My daughter, falling into His dread hands.'

These fearful words completed, towards my bed

Her shadow seemed to bend itself, and I

Held out my arms in order to embrace it;

But only found confusion horrible

Of mangled bones and flesh dragged in the mud,

And tatters soaked in gore, of hideous limbs,

That dogs, devouring, fought for with each other.

{ABNER.}

Great God!

{ATHALIAH.}

In this disorder came before mine eyes

A tender boy, in radiant robes arrayed,

As one beholds the Hebrew priests attired.

My sunken spirits rallied at the vision;

But when recovering from my deadly trouble,

His sweetness, noble air, and modesty

I was admiring, all at once I felt

A homicidal steel, plunged by the traitor

Deep through my breast.--Of objects so diverse

The strange assemblage, seems to you perhaps

A work of chance; and I myself, at times,

Shamed of my fears, have thought it but the effect

Of sombre melancholy; but my soul,

Possessed by this remembrance, in my sleep,

Has twice beheld that spectre terrible:

Twice my sad eyes have had upon them traced

The picture of that boy always prepared

To spring on me. At length, quite wearied out,

With horrors that pursued me, unto Baal

I went to ask protection for my life,

And at his altars look for some repose:

What cannot terror do in mortal mind?

An instinct forced me to the Jewish temple,

And I conceived the thought to appease their God:

Some offerings, I believed, would calm His rage,

And make that God, whate'er He be, more gentle.

Pontiff of Baal excuse my feebleness!

I entered; but the sacrifices ceased,

The people fled; the high-priest furiously

Rushed towards me; whilst he spake, O terrible

surprise!

I saw that selfsame child, my menacer,

Such as my frightful dream had fashioned him.

I saw him; even his air, his linen garb,

His gait, his eyes, his lineaments entire:

It was himself. He walked beside the high-priest:

But soon they caused him to avoid my sight.

This is the trouble that arrests me here,

And touching which I long to question both.

Mathan, what does this prodigy forebode?

{MATHAN.}

This dream, and this resemblance seem to me

Quite terrible.

{ATHALIAH.}

But, Abner, have you seen that fatal boy?

What is he? Of what blood, and of what tribe?

{ABNER.}

Two children at the altar lend their service:

The one is Joad's, his mother, Josabet;

The other is unknown to me.

{MATHAN.}

But why

Deliberate, Madam, must not both be seized?

You know my moderation, and regard

For Joad, and that I do not seek revenge

For injuries; that equity alone

In all my counsels is the ruling virtue.

But after all, even were it his own child,

Could he one moment let the culprit live?

{ABNER.}

What is the crime for which the boy is fitted?

{MATHAN.}

Heaven's shown him with a weapon in his hand.

Heaven, just' and wise, does nothing fruitlessly.

What do you seek for more?

{ABNER.}

But on the strength

Of a mere dream urge you that we should plunge

Our hands into the blood of blossoming youth?

You know not yet his father, who he is.

{MATHAN.}

He stirs our fears; that comprehends the whole.

If of illustrious parents he is born,

The splendour of his lot must speed his doom.

Should fate have ranked him in obscurity,

What matters it if low-born blood be spilt?

Does this slow justice appertain to kings?

Their safety oft depends on prompt redress.

Let us not pinch them with perplexing cares:

Suspected ones are criminals to them.

{ABNER.}

Mathan, is this the language of a priest?

I, trained to horrid carnage in the field,

The stern executor of royal vengeance,

Must I to the unhappy lend my voice!

And you, who owe to him a father's yearnings,

You, minister of peace in time of wrath,

Now, covering your resentment with false zeal,

Are of opinion blood too lightly flows!

You have commanded me to speak to you

Without concealment, Madam: What is then

This mighty cause of fear? A dream, a child

Devoid of power, that your suspicious eye

Thinks it has recognised, perhaps untruly.

{ATHALIAH.}

I wish to think so, Abner, I may be

Deluded; probably an empty dream

Has too much occupied my spirit. Well,

I must observe that child more narrowly;

His features I must scan at leisure. Let

Them both be brought before me.

{ABNER.}

Athaliah: A Tragedy Intended for Reading Only, Translated Into English Blank Verse, From Racine (A. Gombert's Edition, 1825) · 第 11 / 24 题