II.--THE SIMPLE SHEPHERD.

Troy Town,

29 January, 1895.

"And then, as he set the bowl of goat's milk on the board, that

simple Tyrolean turned to me with a magnificent sweep of the hand,

and exclaimed--"

Ah, my dear Prince, if you could only tell me what he exclaimed, you

would restore a whole parish to its natural slumbers. For indeed he

is playing the deuce with our nights, here in Troy, that guileless

Tyrolean.

How trivial are the immediate causes of great events! On New Year's

Day our excellent Vicar, having bought himself a Whitaker's Almanack

for 1895, presented his last year's copy to the Working Men's Reading

Room. In itself you would have thought this action of the Vicar's

signified no more than a generous desire to keep his parishioners

abreast of the times. In effect it inaugurated the Great Temperance

Movement in Troy--a social revolution of which we are only now, after

four long weeks, beginning to see the end.

You must not, of course, suppose that we had never heard of

temperance before. No, Prince, we do not live so far from Abyssinia

as all _that_. In a general way we understood it to be a good thing,

and upon that ground (optimists that we are) believed its ultimate

success to be but a question of time. But I think I may say we never

regarded it as a pressing question--such as the reform of the House

of Lords, for instance. The general impression (I call it no more)

was that we should all be temperate sooner or later; possibly as the

next step after espousing our Deceased Wife's Sister.

Well, our Vicar laid his copy of the 1894 almanack on the

reading-room table at 11.30 a.m., or thereabouts, looked over the

local papers for a few minutes, and left the building at ten minutes

to noon. I get this information from Matthias James, our respected

pilot, who happened to be in the room, reading the _Shipping

Gazette_. It is confirmed by Mr. Hansombody and four or five other

members. At noon precisely, Mr. Rabling (our gasman and an earnest

Methodist) came in. His eye, as it wandered round in search of an

unoccupied newspaper, was arrested by the scarlet and green binding

of Whitaker. He picked the book up, opened it casually, and read:

The proof gallons of spirits distilled during the year ending

March 31st, 1893, were 10,691,576 in England, 20,107,077 in

Scotland, and 13,615,668 in Ireland. . . .

He tells me he was on the point of closing the book as a voluptuous

work of fiction, when a second and even more dazzling paragraph took

his eye.

The beer charged with duty in the United Kingdom was 32,104,320

barrels, 532,047 barrels of which were exported on drawback,

leaving 31,572,283 barrels for home consumption. There were

also 38,580 barrels of beer, and 1,653 barrels of spruce

imported from abroad.

And again:

The spirits "retained for home consumption" in the year were:--

rum, 4,268,438 gallons; brandy, 2,668,499 gallons; "other

sorts," 824,078 gallons. The home consumption of tobacco in the

year reached the total of 63,765,053 lbs. Though the tobacco

duty was reduced by 4d. a lb. in 1887-8, the annual yield

averages 1,336,240 pounds sterling more than it was ten years

ago. Smuggling still continues. . . .

Mr. Rabling was declaiming aloud by this time, and when he read out

about the smuggling, one or two of his audience gazed up at the

ceiling and agreed that the fellow had some of his facts right.

Old Pilot James added that the book could hardly be a work of

fiction, since the Vicar had left it on the table, and the Vicar was

not one to scatter lies except upon due deliberation.

Mr. Rabling left the room and walked straight up to the Vicarage, and

the Vicar assured him that the Customs Returns were almost as

accurate as if they had been prepared under a Conservative

Government. You must excuse these details, Prince. They are really

essential to the story.

At 12.55 Mr. Rabling (after a hasty dinner) handed across the counter

of the post-office a telegram addressed to his religious

superintendent at Plymouth. The message ran:

"Here anual consumption of beer over three milion barls.

Greatly distresd, Rabling."

The telegraph clerk kindly corrected all the errors of spelling in

the above, save one, which escaped him. By "here" Mr. Rabling had

intended "hear" (_scilicet_ "I hear," or "we hear"). The answer

arrived from Plymouth within an hour.

"Am sending missionary next train."

Thus our Temperance movement began. The missionary arrived before

set of sun, borrowed a chair from Mr. Rabling, carried it down to the

town quay and mounted it. A number of children at once gathered

round, in the belief that the stranger intended a tumbling

performance. The missionary eyed them and began, "Ah, if I can once

get hold of you tender little ones--" an infelicitous opening, which

scattered them yelling, convinced that the Bogey-man had come for

them at last. Upon this he changed his tone and called "O Gomorrah!"

aloud several times in a rich baritone voice, which fetched quite a

little crowd of elders around him from the reading-room, the

fish-market, the "King of Prussia" Inn, and other purlieus of the

quay.

Then the missionary gave us a most eloquent and inspiriting address,

in the course of which he mentioned that if all the beer annually

consumed in England were placed in bottles, and the bottles piled on

one another, it would reach within five hundred miles of the moon.

He asked us if this were not an intolerable state of things and a

disgrace to our boasted civilisation? Of course, there could be no

two questions about it. We are not unreasonable, down in Troy.

We only want a truth to be brought home to us. The missionary said

that if only a man would deny himself his morning glass, in eight

months he could buy himself a harmonium, besides being better in mind

and body. And he wound up by inviting us to attend a meeting in the

Town Hall that evening.

Well, at the evening performance he made us all feel so uncomfortable

that, as soon as it was over, we held an informal gathering in the

bar of the "King of Prussia," and decided that temperance must be

given a fair trial. The missionary had laid particular stress on the

necessity of taking the rising generation and taking them early.

So we decided to try it first upon the children, and see how it

worked.

The missionary was delighted with our zeal. (Our zeal has often

surprised and delighted strangers.) And he helped with a will.

Early next morning he organised what he called a "Little Drops of

Water League," and a juvenile branch of the Independent Order of Good

Templars, entitled the "Deeds not Words Lodge of Tiny Knights of

Abstinence." Each of these had its insignia. He sent us down the

patterns as soon as he returned to Plymouth, and within a week the

drapers' shops were full of little scarves and ribbons--white and

gold for the girls, pink and silver for the boys. By this time there

wasn't a child under fourteen but had taken the pledge; and as for

narrow blue ribbon, it could not be supplied fast enough. I heard

talk, too, of a juvenile fife-and-drum band; and the mothers had

already begun stitching banners for the processions. I tell you it

was pleasant, over a pipe and glass, to watch all these preparations,

and think how much better the world would be when the rising

generation came to take our places.

But, of course, no popular movement ever took root in our town

without a "tea-drink" or some such public function. And you may

judge of our delight when, on applying to the Vicar, we heard that he

had been talking to the Squire, Sir Felix Felix-Williams, and Sir

Felix would gladly preside. Sir Felix suggested the following

programme--(1) A Public Lecture in the Town Hall, with a Magic

Lantern to exhibit the results of excessive drinking. The missionary

would lecture, and Sir Felix would take the chair. (2) The lecture

over, the children were to form outside in procession and march up

behind the Town Band to Sir Felix's great covered tennis-court, where

tea would be spread.

I have mentioned the Magic Lantern and the Town Band, and must say a

word here on each. When the late Government set aside a sum of money

for Technical Instruction throughout the country, Sir Felix, who, as

our chief landlord, may be supposed to know best what we need,

decided that we needed to learn drawing. His idea was, by means of a

magic lantern, to throw the model upon a screen for the class to

copy; and in the heat of his enthusiasm he purchased two magic

lanterns at 25 pounds apiece before consulting the drawing-master,

who pointed out that a drawing-lesson, to be thorough, must be

conducted in a certain amount of light, whereas a magic lantern is

only effective in a dark room. So Sir Felix was left with two very

handsome lanterns on his hands, and burned for an opportunity of

turning them to account. Hence his alacrity in suggesting a lecture.

As for the Town Band, it was started last autumn with a view to

rendering our little town more attractive than ever to summer

visitors. The bandsmen have practised sedulously through the winter,

and are making great strides; but--if fault must be found--I am sorry

that our bandmaster, Mr. Patrick Sullivan (an Irishman), left the

purchase and selection of the music to his brother, who lives in

London and plays the piccolo at one of the music-halls. The result--

but you shall hear.

Punctually at 3.30 p.m. last Wednesday, Sir Felix drove down to the

Town Hall in his brougham. The body of the Hall was already packed,

and the missionary busy on the platform with his lanterns and white

sheet. Mr. Rabling and an assistant stood ready to close the

shutters and turn up the gas at the proper moment. The band waited

outside; and as Sir Felix alighted, mounted the steps and entered the

hall, bowing to right and left with the air of a real patriarch, the

musicians crashed out the tune of--

They all take after me,

Take whisky in their tea. . . .

Fortunately no one associated the tune with its words. Sir Felix

mounted the platform; and after sipping a little water (such was our

thoroughness that a glassful stood ready for each speaker), began to

introduce the lecturer, whose name he mispronounced. The missionary

was called Stubbs; and by what mnemonic process Sir Felix converted

this into Westmacott I have never been able to guess. However, for

purposes of introduction that afternoon Westmacott he was and

Westmacott he remained. Now Sir Felix, though not a very old man,

has a rambling habit of speech, and tends in public discourse to

forget alike the thread of his argument and the lapse of time.

Conceive then our delight on his announcing that he would confine

himself to a brief anecdote.

"The beauty of temperance," said Sir Felix, "was once brought home to

me very forcibly in rather peculiar circumstances. Many years ago I

was travelling afoot in the Tyrol, and chancing to pass by a

shepherd's cottage, turned aside to inquire my way. The good people

of the house, with native hospitality, pressed me to tarry an hour

and partake of their mid-day meal. I acceded. The fare, as you may

suppose, was simple. There was no intoxicating liquor. But never

shall I forget the gesture or the words of that simple shepherd as he

placed a bowl of goat's milk before me on the board. His words--a

short sentence only--left such an impression on my mind that to this

day I never seat myself at table without repeating them to myself.

Three times a day for over thirty years I have repeated those words

and seen in imagination the magnificent gesture which accompanied

them. The words of my simple shepherd were--"

(Here Sir Felix reproduced the simple shepherd's magnificent gesture,

and paused.)

"And then," he pursued, "as he set the bowl of goat's milk on the

board, that simple Tyrolean turned to me with a magnificent sweep of

the hand"--gesture repeated--"and exclaimed--"

Here followed a prolonged pause, and it slowly dawned upon the

audience that by a pardonable trick of memory Sir Felix was for the

moment unable to recall the words he had repeated thrice a day for

the last thirty years.

The situation was awkward. At the back of the platform Mr. Rabling

rose to it. He had once a tenor voice of moderate calibre which he

was used to exert publicly in the days of Penny Readings. And the

word "Tyrolean" now suggested to him a national song which had long

reposed in his musical cabinet at home. He leaned forward, screened

his mouth with one hand and whispered--

"Sir Felix--"

"Hey?" Sir Felix whipped round.

"Did a' say" (with sudden and piercing jodel) "_Lul-ul-i-e-tee!

Lul-ul-i-ee! Lul-ul_--"

Sir Felix stamped his foot; and I think we all felt glad for Rabling

at that moment that he held his cottage on a ninety-nine years'

lease. But the lecture was spoilt before it began. The missionary

piled his statistics to the moon, and turned down the gas, and showed

us "The Child: What will he become?" But we took no interest in that

question. The question for us was, What exactly did that simple

Tyrolese shepherd say to Sir Felix? And that is just what we have

been asking each other for a week past.

Sir Felix recovered himself towards the close of the address, and at

the close acknowledged our vote of thanks in a pleasant little

speech--in which, however, his Tyrolean friend was not so much as

alluded to. It was pretty, too, to see the Little Knights of

Abstinence afterwards, with their sashes and banners, marching uphill

after the band, like so many children of Hamelin after the Pied

Piper. Only, my dear Prince, what tune do you think the band was

playing? Why--

Come where the booze is cheaper,

Come where the pints hold more . . .!

The missionary, I am told, is already beginning to talk as if we

disappointed him. But this was certain to befall a man of one idea

in a place of so many varied interests.

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