Their first design however was to present themselves at Rome. There

Ignatius acquired the confidence of Peter Ortiz, a distinguished

Spaniard, employed by Charles V. to sustain at the Holy See the validity

of the marriage of Catharine of Arragon with Henry VIII. Ortiz presented

him to Paul III., who approved his doctrine and encouraged his project.

Howbeit, his departure for the Holy Land was prevented by the Turkish

war, which at that moment broke out; and at the end of 1537 he assembled

his companions, now increased to nine, at Vicenza, and persuaded them,

that, as the approach to Palestine was closed, it only remained for them

to fulfil the other part of their vow, and offer their devoted services

to the Pope. Accordingly, Ignatius, with two others, returned to Rome

for that purpose. The rest dispersed themselves among the principal

academies of Italy, to gain proselytes. All bound themselves to the

observance of certain distinctive rules and practices; and to any

interrogatories which might be put to them respecting the Order to which

they belonged, Ignatius instructed them to reply, that they were members

of the Company of Jesus.

The encouragement which he received at Rome induced him to take further

measures for the establishment and enlargement of his new Order. He

presently recalled his missionaries, and collected them about him at

Rome. During their residence at Venice they had taken the two vows of

poverty and chastity; they now added that of obedience, and decided to

elect a General with absolute power. They next determined to undertake a

fourth and peculiar obligation—one, to which they had indeed already

engaged themselves in the chapel of Montmartre, but which they had not

yet proclaimed to the world—that of doing, without aid or recompense,

any errand on which the Pope, as Vicar of Christ, might think fit to

send them. Loyola then applied to Paul III. for the confirmation of his

Order. Some obstacles arose, which were gradually removed. A charge of

heresy, founded chiefly on his early persecutions at Alcala and

Salamanca, was advanced with great clamour against him and his

companions; but a judicial inquiry, by confirming their innocence,

increased their reputation. An influential Cardinal earnestly opposed

the establishment of the new Order. But his objections were finally

overcome, and, September 27, 1540, the Pope issued his bull to sanction

the institution of Ignatius. The number of his disciples was still

confined to nine. Three of these were then absent from Italy,—Xavier and

Rodriguez on a mission to India, Le Fevre at the Diet of Worms; so that

on the day appointed for the election of a general, six only assembled,

together with Loyola. He was chosen unanimously: but he affected great

sorrow at this decision, and only accepted the honour, after it had been

pressed upon him by a second assembly, and urged by the authoritative

command of his confessor. The ceremonies of profession were performed in

the Church of St. Paul, April 22, 1541; and while Ignatius made his vow

of especial obedience directly to the Pope, the vows of the others

professed were tendered exclusively to their General.

The Pope immediately availed himself of the services thus offered him,

and sent the six disciples on various missions into different parts of

Europe. Ignatius alone remained at Rome, and employed himself in offices

of piety. He lectured publicly on religious subjects; he discharged many

duties of humanity and charity; he took measures for the conversion of

the Jews at Rome; he established a penitentiary for women reclaimed from

sin; he founded an asylum for orphans; and the leisure which he could

spare from these holy works, he devoted to composing the Constitutions

of his Order.

These were founded on the principle of uniting spiritual meditation with

active habits of practical piety; so that, while, on the one hand, he

enjoined mental prayer, frequent self-examination, and religious

retirement; on the other, he engaged his disciples to use every exertion

for the instruction and sanctification of the rest of mankind. He

commanded them to be perpetually exercised in preaching and missions, in

the conversion of infidels and heretics, in the inspection of prisons

and hospitals, in the direction of consciences, and the instruction of

youth. To this end, he discouraged every severity of mortification, and

all superfluity both in their public and private devotions. He

prohibited the possession of property by any of his establishments,

except colleges, which he permitted to be endowed for the advantage of

necessitous students; and he closed, as far as he was able, all the

various sources of ecclesiastical emolument. Similar professions of

disinterested devotion and perfect self-denial had laid the foundations

of the enormous wealth, power, and luxury of more ancient Orders; and if

Ignatius had been actuated by ambition, he could have devised no better

means of raising his society to affluence and importance, than by laying

the same snare for the credulity of mankind.

In this mere sketch of the life of Loyola, it would be absurd to attempt

any account of the internal constitution of his Order, of the particular

laws by which it was regulated, of the gradual development of its

principles, and the general evils which flowed from them. It is enough

to give some faint notion of its earliest progress. Six years after the

confirmation of the Order of Jesuits, a college was opened to them in

Spain (it was the first of these establishments), by Francis Borgia,

Duke of Gandia, and endowed with the same privileges as those of Alcala

and Salamanca. Its statutes were composed by Loyola. In the same year,

to give some pledge for the sincerity of his vow of self-denial, and to

secure his followers against one of the commonest temptations of

ambition, he prevailed upon the Pope to exclude them and their

successors, by a perpetual edict, from the possession of bishoprics,

abbeys, and every description of benefice. This restriction not only

stamped them with a peculiar character, and recommended them to popular

favour as singular instances of self-devotion, but also left them, for

the furtherance of the especial objects of the society, the leisure,

talents, and industry which might otherwise have been employed in the

pursuit of ecclesiastical dignities, or the performance of pastoral

duties. But it was not faithfully observed, even during the lifetime of

Ignatius.

The Spiritual Exercises, the great work of the founder of the Jesuits,

is asserted to have been composed by him, aided by the inspiration of

the Holy Virgin, very soon after his return from Jerusalem. His capacity

for such a composition, at that period of his life, has been disputed by

many, and various doubts have been thrown on its genuineness. Howbeit,

the book passed for his during the infancy of the society, and in 1548

the Archbishop of Toledo took great pains to suppress it. Loyola turned

this attempt into an advantage to himself. He caused the merits of the

work to be strongly represented to Paul III., and obtained a bull in

praise and confirmation of all contained in it. Thus recommended by the

apostolical authority to the meditations of the faithful, it attracted

more general attention on its author, and on the institution which he

had founded.

After the first step had been taken, the progress of the Company of

Jesus surpassed in rapidity all that is recorded of the infancy of the

older establishments. It was scarcely planted in Spain before it spread

to Ferrara, and other parts of Italy. In 1548 it got footing at Messina

and Palermo. In 1550 it was introduced into Bavaria; and in the same

year it was still further confirmed by a bull of Julius III., and

enriched, as it had previously been, by abundant benefactions from the

apostolic treasury. Two years afterwards, it founded a Germanic college

at Rome, and by this time it could boast of similar institutions in many

of the most civilized cities of Europe. And not in Europe only: its

missionaries had already penetrated into India, Africa, and America. In

the year 1553 they presented themselves in Cyprus, at Constantinople,

and Jerusalem, and were carried by the same impulse into Abyssinia and

China. France alone avowed her suspicion of their principles, and

refused them admission: nor were the utmost endeavours of Loyola himself

able to achieve this object. Howbeit, the perseverance of his followers,

supported by their general success, succeeded even there, and in

February, 1564, they opened their celebrated college in the Rue St.

Jacques at Paris.

Cheered by this sudden and most rapid prosperity, Loyola, whom his

disciples represent as the only spring of all the movements of the

Company, and the sole spirit of the mighty body which was already spread

over all the quarters of the world—whom his enemies describe as a vain,

illiterate enthusiast, without talents, without knowledge, a mere

machine in the hands of a crafty and worldly hierarchy—peaceably expired

at Rome, July 31, 1566, surrounded by his disciples, and animated (as

they relate) with the deepest feelings of piety, and gratitude to

Providence for the blessing which had been vouchsafed upon his mission.

[Illustration:

_Engraved by J. T. Wedgwood._

BRINDLEY.

_From a Print by R. Dunkarton 1773, after a Picture by F. Parsons._

Under the Superintendence of the Society for the Diffusion of Useful

Knowledge.

_London, Published by Charles Knight & C^o. Ludgate Street._

]

[Illustration]

BRINDLEY.

Our memoir of the man who originated that system of canal navigation,

which contributed in no secondary degree to the wonderful increase of

our national wealth in the last century, is taken entirely, and in many

parts verbatim, from Dr. Kippis’s Biographia Britannica. The article

BRINDLEY in that work, communicated by Brindley’s brother-in-law, Mr.

Henshall, and his friend Mr. Bentley, appears to be the only original

account of him extant, and the source from which all later accounts have

been taken.

James Brindley was born in the parish of Wormhill in Derbyshire, in

1716. He was the son of a small freeholder, who squandered his property

in rustic dissipation, and could scarcely afford to give him even the

rudiments of education. His boyhood, therefore, was spent in rural

labour: but at the age of seventeen he left his home, to be apprenticed

to a millwright at Macclesfield. He soon exhibited an uncommon share of

mechanical ingenuity, which enabled him to excel his master in planning

and executing orders for machinery more complicated than usual, and

caused his services to be eagerly sought and highly prized by those who

had once occasion to employ him.

At a later period he went into business on his own account, and, by many

useful inventions and contrivances, established his reputation

throughout the neighbourhood as a skilful mechanic. He gradually

obtained a wider range for the exercise of his powers. In 1752 he

erected a remarkable engine to drain some coal mines at Clifton, in

Lancashire, of which the moving power was a wheel fixed thirty feet

below the surface of the earth, and driven by water drawn from the river

Irwell, by a tunnel cut for near 600 yards through the rock. In 1755 he

was employed to construct portions of the works for a silk mill at

Congleton, under the superintendence of an engineer, who proved

incompetent to the task which he had in hand. Brindley does not appear

ever to have executed machinery of the sort required, and he had not

even been permitted to see the general model of the mill: but on the

incompetency of his superior being discovered, he came forward and told

the proprietors, that if they would let him know what was the effect

they wished to have produced, and would permit him to perform the

business in his own way, he would finish the mill to their satisfaction.

The knowledge which they had of his ability and integrity induced them

to repose confidence in this assurance; he accomplished that very

curious and complex piece of machinery, in a manner far superior to the

expectations of his employers, and with the addition of several new and

useful contrivances. He also invented machines for making tooth and

pinion wheels, which hitherto had been cut by hand, and with great

labour.

Many other improvements Brindley introduced into the mechanical arts.

But about this time his thoughts were drawn towards a larger sphere of

action by the resolution of Francis Duke of Bridgewater to cut a canal

from his coal mines at Worsley to the town of Manchester, distant about

seven miles. This scheme is said to have been before conceived by one of

that nobleman’s predecessors: but that circumstance does not detract

from the honour due to the great perseverance and resolution displayed

in the execution of his plan. Divesting himself of the splendour which

usually belongs to his rank, he devoted his large revenue almost

entirely to his favourite undertaking: resisting the temptation to

borrow money, lest he should involve himself and his successors in

irremediable difficulties, in case of the failure of an undertaking

which, from its novelty, no man living could assert to be certain of

success. At the same time having selected Brindley as his engineer, on

good experience of his skill and talent, he placed a noble confidence in

him; and, without fear or distrust, devoted his energy and fortune to

work out the magnificent design which the genius of his coadjutor had

planned. As the difficulties to be overcome were very great, so there

was little experience to guide the projectors. Navigable rivers indeed

had been improved, and those which were not navigable by nature had been

made so by pounding up their waters with locks and dams: but of canals,

properly so called, this was the first constructed in England. That it

might be perfect in its kind, it was resolved to preserve a level, and

avoid locks altogether: but to effect this obstacles were to be

overcome, such as never had been surmounted in England,—obstacles which

had always been considered insurmountable. Navigable tunnels were to be

cut, long and large mounds to be carried across valleys, and in the line

which finally was adopted, an aqueduct bridge of three arches, nearly

fifty feet in height, and including the embankments on each side, five

hundred yards in length, was to be carried over the river Irwell. This

part of the scheme being generally considered wild and extravagant,

Brindley, to justify himself to his employer, desired that the opinion

of another engineer might be taken. This was accordingly done: but the

second, on being conducted to the spot where it was intended that the

aqueduct should be made, exclaimed, “I have often heard of castles in

the air, but never before was shown the place where any of them were to

be erected.” But the Duke of Bridgewater’s confidence in Brindley was

not to be shaken, and the bridge was undertaken and finished within less

than a year.

It is needless now to give the details of works which, though they

excited the wonder of contemporaries, have been far surpassed in

magnitude by more recent undertakings. One feature in the Duke of

Bridgewater’s canal, however, is too remarkable to be passed over: it is

continued on the same level more than three quarters of a mile into the

heart of the hill in which the collieries are situated, so that after a

short transit in low waggons along the galleries of the mine, the coal

is deposited at once in the barges which convey it to Manchester. For a

fuller account, we may refer to Phillips’s History of Inland Navigation.

In 1762, the Duke of Bridgewater obtained an Act of Parliament, enabling

him to continue his canal from Worsley in an opposite direction to

Runcorn, in the tideway of the Mersey, so as to establish a perfect

water-way between Liverpool and Manchester, unembarrassed by the

constant current, and inequalities of flood and drought, which impeded

the navigation of the Irwell. In this part of the line several deep

valleys, especially those of the rivers Mersey and Bollin, were to be

crossed, and this was done without the assistance of a single lock.

Brindley’s method of constructing the long embankments, which occurred

in some places, was remarkable: he built caissons along the line of its

intended course, into which boats laden with excavated soil were

conducted by the canal itself, and discharged their contents upon the

very spot where the ground was to be raised. Thus the canal, as it were,

pushed itself forward; and the labour and expense of transporting these

immense masses of earth was greatly diminished. To guard against the

total loss of water, and ruin to the surrounding country, which might

occur from a breach of these embankments, Brindley contrived stops,

which were gates so hung as to lie horizontally near the bottom when the

water was at rest, but to rise and close when any current should be

produced by the banks giving way, and thus prevent the escape of any

water, except that portion near the breach which should be comprised

between them. It is hardly necessary to add that the result of this, the

greatest undertaking perhaps ever performed by any private person out of

his own fortune, has been the realization of an enormous income to the

peer who undertook it, and to his heirs.

This success encouraged others to proceed in the same course; and in

1765 a subscription was raised, and an Act of Parliament procured, for

uniting the rivers Mersey and Trent, and consequently the ports of

Liverpool and Hull, by what is commonly called the Grand Trunk Canal.

Brindley bestowed this name upon it, in the expectation that, traversing

a large and important portion of our manufacturing district, it would be

the main trunk, from which a number of minor branches would spring. The

scheme had been projected so early as 1755, and the ground surveyed,

which for the most part offered little difficulty. But there was one

line of high ground, called Harecastle Hill, which could neither be

turned nor surmounted by any expedient that former engineers could

devise. Brindley overcame the obstacle by driving a tunnel through it,

upwards of a mile and five furlongs in length, and in some parts seventy

yards below the surface of the ground. This canal, which is ninety-three

miles long, was begun in 1766, and finished in May, 1777, less than

eleven years after its commencement. In connexion with it, Brindley

planned and executed a branch which joined the Severn, and thus gave

Bristol an inland navigation to Hull, Liverpool, and Manchester.

Some notion may be formed of the impulse which Brindley’s energy and

skill gave to the system of internal navigation, when it is stated that

during the few years which elapsed between the completion of the

Bridgewater Canal, and his death in 1772, he was engaged in at least

eighteen different projects for cutting canals, or for improving rivers,

without including those we have already mentioned. The mere names of

these would be matter of little interest; they may be seen in the

Biographia Britannica. Nor shall we now be expected to dwell on the

unprecedented increase of trade and manufactures during the last

century, and to point out how closely this is connected with our great

facilities of internal communication. One thing, however, is too

remarkable to be passed over: it was as nearly as possible at the same

time that Watt, Arkwright, and Brindley, were effecting, each in his own

department, those wonderful improvements in mechanical science, which

conjointly have given such vast extent and importance to all branches of

our manufactures, and which singly would have been, as it were, each of

them crippled and imperfect. Of Brindley’s private history, scarcely any

particulars are preserved. The following account of his character is

stated by Dr. Kippis to proceed from the pen of Mr. Bentley, a partner

in the celebrated house of Wedgwood, who knew him well:—

“When any extraordinary difficulty occurred to Mr. Brindley in the

execution of his works, having little or no assistance from books, or

the labours of other men, his resources lay within himself. In order

therefore to be quiet and uninterrupted, whilst he was in search of the

necessary expedients, he generally retired to his bed; and he has been

known to lie there one, two, or three days, till he had attained the

object in view. He then would get up, and execute his design without any

drawing or model. Indeed, it never was his custom to make either, unless

he was obliged to do it to satisfy his employers. His memory was so

remarkable, that he has often declared that he could remember and

execute all the parts of the most complex machine, provided he had time,

in his survey of it, to settle in his mind the several departments, and

their relation to each other. His method of calculating the powers of

any machine invented by him was peculiar to himself. He worked the

question for some time in his head, and then put down the results in

figures; after this, taking it up again in that stage, he worked it

further in his mind for a certain time, and set down the results as

before. In the same way, he still proceeded, making use of figures only

at stated periods of the question. Yet the ultimate result was generally

true, though the road he travelled in search of it was unknown to all

but himself; and, perhaps, it would not have been in his power to have

shown it to another.

“The attention which was paid by Mr. Brindley to objects of peculiar

magnitude did not permit him to indulge himself in the common diversions

of life. Indeed, he had not the least relish for the amusements to which

mankind in general are so much devoted. He never seemed in his element,

if he was not either planning or executing some great work, or

conversing with his friends upon subjects of importance. He was once

prevailed upon, when in London, to see a play. Having never been at an

entertainment of this kind before, it had a powerful effect upon him,

and he complained for several days afterwards, that it had disturbed his

ideas, and rendered him unfit for business. He declared, therefore, that

he would not go to another play upon any account. It might, however,

have contributed to the longer duration of Mr. Brindley’s life, and

consequently to the further benefit of the public, if he could have

occasionally relaxed the tone of his mind. His not being able to do so,

might not solely arise from the vigour of his genius, always bent upon

capital designs; but be, in part, the result of that total want of

education, which, while it might add strength to his powers in the

particular way in which they were exerted, precluded him, at the same

time, from those agreeable reliefs that are administered by

miscellaneous reading, and a taste in the polite and elegant arts. The

only fault he was observed to fall into, was his suffering himself to be

prevailed upon to engage in more concerns than could be completely

attended to by any single man, how eminent soever might be his abilities

and diligence. It is apprehended that, by this means, Mr. Brindley

shortened his days, and in a certain degree abridged his usefulness.

There is, at least, the utmost reason to believe, that his intense

application in general to the important undertakings he had in hand

brought on a hectic fever, which continued upon him, with little or no

intermission, for some years, and at length terminated his life. He died

at Turnhurst, in Staffordshire, on the 27th of September, 1772, in the

fifty-sixth year of his age, and was buried at New Chapel in the same

county. The vast works Mr. Brindley was engaged in at the time of his

death, he left to be carried on and completed by his brother-in-law Mr.

Henshall, for whom he had a peculiar regard, and of whose integrity and

abilities in conducting these works he had the highest opinion.

The Gallery of Portraits: with Memoirs. Volume 7 (of 7) · 第 8 / 20 段