CHAPTER VI

It is a dull and serious day. As my family declare that I have become

a mere barometer of my former self, this will perhaps be, but I am not

certain, a dull and serious chapter. There are no clouds, there is

only a prevailing opaqueness, which shuts down just beyond the nearest

ranges, letting through an unpleasant general light that makes the

place look like a bad, hard, lumpish study in oils. The stocks, which

have come out very elegantly since last week, have a disappointed air

and the pansies are positively lugubrious. Only the tall field-daisies

and the snapdragons seem not to mind. They plainly preach and as

plainly practise the philosophy of flowers taking what they can get

in the hope of better things. Like most philosophers in a small way,

however, they are not over-distressed with sensibility on their own

part, and I cannot see why they should take it upon themselves to cheer

up any of the rest of us.

I have asked Sropo whether it is going to rain. “Mistress,” he replied,

“how should I know?” “Worthy one,” said I, “you have lived in these

parts for twenty years. What manner of owl are you that to you it does

not appear whether or not it will rain?” “Mistress,” quoth he, with his

throaty chuckle, “the rajah-folk themselves do not know this thing.”

I do not think, myself, that we shall have anything so pleasant as

rain. The day is too dispirited for weeping; it will perform its

appointed task and go to bed. I have not in months encountered a

circumstance, an associate or a prescription so lowering as the present

morning. Coming out as usual, quite prepared to be agreeable, it has

given me the cold shoulder and the sulky nod. For two pins I would go

back into the house and take every flower I could gather with me.

Cometh the postman, advancing down the drive. Always an interest

attaches to the postman; he is like to-morrow, you never know what

he may bring, but he loses half his charm and all his dignity when

deprived of his rat-tat-tat. Government makes up for it to some

extent by dressing him in a red flannel coat with a leather belt

and bare legs, but he can never acquire his proper and legitimate

warning for the simple reason that the houses of this country have

neither knockers nor bells. How sharply different are the ways in

which people account for themselves in this world! It is one of the

poignancies of life. This Punjabi postman earns his living by putting

one foot before another--it comes to that--in the diverse interests

of the community, and you never saw anybody look more profoundly

bored with other people’s affairs. I earn mine--or would if it were

not for Tiglath-Pileser--by looking carefully in the back of my head

for foolish things to write about a garden. It is a method so much

pleasanter that my compassion for the postman has a twinge of scruple

in it for my lighter lot. That I had nothing in the world to do with

the arrangement does not somehow make me quite happy about it--the fact

is that to be logical is not always to be happy. I can only hope that

if the postman and I meet again in the progress of eternity I shall

find him composing poems.

He has brought nothing to speak of, only the daily newspaper published

at Lahore. That in itself is sufficiently curious, to live in a place

where the morning paper is published at Lahore. Still stranger, to the

western mind, may be the thought--of a journal produced in Allahabad.

Allahabad, as a centre of journalistic enterprise, has the glamour of

comic opera. Yet Allahabad has its newspaper, and they print it very

nicely too. However, it would be ridiculous to write an essay upon

Indian journalism merely because a Punjabi postman has brought in a

newspaper.

That a day like this should sound another minor note is almost a thing

to cry out against, yet it is on such days that they rise and swell

in a perfect diapason of misery. When the sun withdraws itself from

the human consciousness things come up, I suppose, from underneath. In

the gaiety of yesterday perhaps I should not have seen the coolie with

the charcoal; he would have passed naturally among the leaf-shadows, a

thing to be taken for granted. To-day he hurts. His bag of charcoal is

deplorably heavy; he bends forward under it so far that he has to lift

his head to see beyond him, and every muscle strains and glistens to

carry it. His gait under his load is slow and uncertain and tentative,

and I know it has brought him to the wrong house; we are supplied for

months with charcoal.

He has stopped to ask, and I find that he has come quite a mile out of

his way to this mistake. With patience and submission when I explained,

he shifted his load and turned from me toward the deferred relief, the

further limit. The human beast of burden is surely the summing-up of

pathos--free and enviable are all others compared with him. So heavy a

toil fills one with righteous anger against the inventor, so primitive

a task humiliates one for the race. Niggardly, niggardly is the

heritage of Adam’s sons. I must see that man straighten his back....

There is no harm done; you cannot have too much charcoal.

One questions, on such a day, whether it is quite worth while, this

attempt by the assistance of nature to live a little longer. I myself

am almost convinced that persons afflicted with the gift of sympathy

would be wise to perish easily and soon, and should be willing to do

so, instead of throwing themselves in the lap of the mother of us all

beseeching a few more years and promising to be very, very good and try

to deserve them. Why protract, at the expense of upsetting all your

habits and customs, an acute sense of undeserved superiority to coolies

and postmen; why by taking infinite pains and indefinite air prolong

existence based on such a distressing perception, when by going on with

almost any good prescription you are pretty certain reasonably soon

to take your comfortable place in the only democracy which, so far as

we know, is a practical working success? For there is neither class

nor competition nor capital, nor any kind of advantage in the grave

whither thou goest, but one indisputable dead level of condition and

experience, with peace and freedom from the curse of evolution; not

even the fittest survive.

Comfortable persons like, oh several I could mention, who have no way

of walking with another postman’s legs or bending with another coolie’s

back and who cannot understand why this should be called a distressful

world which provides them regularly with tea and muffins, should go on

naturally, to the end. They have their indifferent prototypes among the

vegetables; though I have noticed that most flowers look with the eye

of compassion upon life. They follow the simple lines upon which they

were created, by which to live and not to observe is the chief end of

man; there are a great many of them, thousands, in their protective

skins all over the world; and they are only interesting of course to

each other. Nevertheless no one should speak slightingly of them, for

we all number them among our friends and relations, and constantly

go and stay with them. Besides, I did not set out to be disagreeable

at anybody’s expense. It was only borne in upon me that for us, the

unhappy minority who have two sets of nerves, one for our own use and

one at the disposal of every human failure by the wayside, the world

is not likely to become a pleasanter place the longer one stays in it.

If continual dropping will wear away a stone, continual rubbing will

wear away a skin, and happy is he or she, after sixty or seventy years’

contact with the misery of life, who arrives at the grave with a whole

one.

I do not deny that there are poultices. One of them is a thing

Tiglath-Pileser sometimes says--that it is stupid to talk about the

aggregate of human woe, since all the pain as well as all the pleasure

of the world is summed up in the individual and limited by him. A

battle is really no more than the killing of a soldier, a famine is

comprised in a death by starvation. The unit of experience refuses to

merge in the mass; you cannot multiply beyond one. I do not think much

of this emollient, but such as it is I will apply it if another coolie

comes in with charcoal.

Seriously speaking, when your time comes--I hope this makes nobody

uncomfortable, but I never can understand why one should shirk the

subject instead of regarding it with the interest and curiosity it

naturally inspires--when your time goes, rather, and leaves you

confronted with that vast eternity so full of unimaginably agreeable

possibilities, which of all the parts and members that make up you,

shall you be most sorry to relinquish? I do not refer to obscure organs

such as the heart and lungs, which you never notice except when they

are giving trouble, but the willing agents by which you keep in touch

with the world. I am very fond of them all, I am so accustomed to

their ways and they know so exactly what I like; I could not dismiss

any of them without regret, but I find degrees in the distressful

anticipation. One’s eyes, for instance, have given one more and keener

pleasure certainly, than any other organ; but I could close my eyes.

One’s ears have registered all the voices one loves, and the sound of

rain and the wind among the pines, but there is such a din in this

world besides that very gladly I could close my ears. One’s feet have

been most willing servitors, but one sees so little of them--would you

recognize a photograph of your own foot? For me it is the most grievous

thing to think that one will be obliged to abandon one’s hands. One’s

hands are more than servants, they are friends. One holds them in

respect and admiration and personal affection, and in the end is not

what we write upon them the very summing-up of ourselves? And from the

first spoon they carry to our infant lips to the adult irritation they

work off by tapping on the table how much they have done for one! Above

all things I shall miss my hands if I have to do without them, and I

shall be profoundly resentful, though I may not show it, when somebody

else takes the liberty of folding them for me.

Thisbe, coming out to say that she has neuralgia, and will I ever come

in to tea, demands to know what I have written there. I shall not tell

Thisbe; it is a melancholy of mine own, compounded of many simples.

Moreover, she would report it to Tiglath-Pileser, and they would take

measures; I should be lucky to get off with an iron tonic.

“Nothing about you, Thisbe.”

But in order to ascertain what I really have said about her,--she has

a hatred of publicity and I have to be very careful,--she goes privily

when I am immersed in tea, and possesses herself of the whole.

“But you are not going to die,” she exclaimed with dismay and

disapproval. “We have made quite other arrangements. You can’t possibly

die, now.”

“Not immediately, in so far as I am aware,” I respond. “But there is no

harm in looking forward to it a little,--on a day like this.”

The crow's-nest · 第 6 / 20 章