THE CERTAINTY OF JUSTICE[51]

Foolish men imagine that because judgment for an evil thing is

delayed, there is no justice, but an accidental one, here below.

Judgment for an evil thing is many times delayed some day or two, some

century or two, but it is sure as life, it is sure as death! In the

center of the world-whirlwind, verily now as in the oldest days,

dwells and speaks a God. The great soul of the world is _just_. O

brother, can it be needful now, at this late epoch of experience,

after eighteen centuries of Christian preaching for one thing, to

remind thee of such a fact; which all manner of Mahometans, old pagan

Romans, Jews, Scythians and heathen Greeks, and indeed more or less

all men that God made, have managed at one time to see into; nay which

thou thyself, till "red-tape" strangled the inner life of thee, hadst

once some inkling of: That there _is_ justice here below; and even, at

bottom, that there is nothing else but justice! Forget that, thou hast

forgotten all. Success will never more attend thee: how can it now?

Thou hast the whole Universe against thee. No more success: mere

sham-success, for a day and days; rising ever higher,--towards its

Tarpeian Rock. Alas, how, in thy softhung Longacre vehicle, of

polished leather to the bodily eye, of red-tape philosophy, of

expediencies, clubroom moralities, Parliamentary majorities to the

mind's eye, thou beautifully rollest: But knowest thou whitherward? Is

it towards the _road's end_? Old use-and-wont; established methods,

habitudes, _once_ true and wise; man's noblest tendency, his

perseverance, and man's ignoblest, his inertia; whatsoever of noble

and ignoble Conservatism there is in men and Nations, strongest always

in the strongest men and Nations; all this is as a road to thee, paved

smooth through the abyss,--till all this _end_. Till men's bitter

necessities can endure thee no more. Till Nature's patience with thee

is done; and there is no road or footing any farther, and the abyss

yawns sheer!...

Parliaments and Courts of Westminster are venerable to me; how

venerable; gray with a thousand years of honorable age! For a thousand

years and more, Wisdom, and faithful Valor, struggling amid much Folly

and greedy Baseness, not without most sad distortions in the struggle,

have built them up; and they are as we see. For a thousand years, this

English Nation has found them useful or supportable: they have served

this English Nation's wants; been a road to it through the abyss of

Time. They are venerable, they are great and strong. And yet it is

good to remember always that they are not the venerablest, nor the

greatest, nor the strongest! Acts of Parliament are venerable; but if

they correspond not with the writing on the "Adamant Tablet," what are

they? Properly their one element of venerableness, of strength of

greatness, is, that they at all times correspond therewith as near as

by human possibility they can. They are cherishing destruction in

their bosom every hour that they continue otherwise....

Enforce it by never such statuting, three readings, royal assents;

blow it to the four winds with all manner of quilted trumpeters and

pursuivants, in the rear of them never so many gibbets and hangmen, it

will not stand, it cannot stand. From all souls of men, from all ends

of Nature, from the Throne of God above, there are no voices bidding

it: Away, away! Does it take warning; does it stand, strong in its

three readings, in its gibbets and artillery-parks? The more woe is to

it, the frightfuller woe. It will continue standing for its day, for

its year, for its century, doing evil all the while; but it has One

enemy who is Almighty; dissolution, explosion, and the everlasting

Laws of Nature incessantly advance towards it; and the deeper its

rooting, more obstinate its continuing, the deeper also and huger will

ruin and overturn be.

In this God's-world, with its wild-whirling eddies and mad

foam-oceans, where men and nations perish as if without law, and

judgment for an unjust thing is sternly delayed, dost thou think that

there is therefore no justice? It is what the fool hath said in his

heart. It is what the wise, in all times, were wise because they

denied, and knew forever not to be. I tell thee again, there is

nothing else but justice. One strong thing I find here below; the just

thing, the true thing. My friend, if thou hadst all the artillery of

Woolwich trundling at thy back in support of an unjust thing; and

infinite bonfires visibly waiting ahead of thee, to blaze centuries

long for thy victory on behalf of it,--I would advise thee to call

halt, to fling down thy baton, and say, "In God's name, No!" Thy

"success?" Poor devil, what will thy success amount to? If the thing

is unjust, thou hast not succeeded; no, not tho bonfires blazed from

North to South, and bells rang, and editors wrote leading-articles,

and the just thing lay trampled out of sight, to all mortal eyes an

abolished and annihilated thing. Success? In a few years thou wilt be

dead and dark,--all cold, eyeless, deaf; no blaze of bonfires,

ding-dong of bells or leading-articles visible or audible to thee

again at all forever: What kind of success is that!

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