DREAMS OF AN OPIUM-EATER[26]

_May 18._--The Malay has been a fearful enemy for months. Every night,

through his means, I have been transported into Asiatic scenery. I

know not whether others share in my feelings on this point, but I have

often thought that if I were compelled to forego England, and to live

in China, and among Chinese manners and modes of life and scenery, I

should go mad. The causes of my horror lie deep, and some of them must

be common to others. Southern Asia, in general, is the seat of awful

images and associations. As the cradle of the human race, it would

have a dim and reverential feeling connected with it. But there are

other reasons. No man can pretend that the wild, barbarous, and

capricious superstitions of Africa, or of savage tribes elsewhere,

affect in the way that he is affected by the ancient, monumental,

cruel, and elaborate religions of Hindustan, etc. The mere antiquity

of Asiatic things, of their institutions, history, modes of faith,

etc., is so impressive that to me the vast age of the race and name

overpowers the sense of youth in the individual. A young Chinese seems

to me an antediluvian man renewed. Even Englishmen, tho not bred in

any knowledge of such institutions, can not but shudder at the mystic

sublimity of castes that have flowed apart, and refused to mix,

through such immemorial tracts of time; nor can any man fail to be

awed by the names of the Ganges or the Euphrates. It contributes much

to these feelings, that southern Asia is, and has been for thousands

of years, the part of the earth most swarming with human life; the

great _officina gentium_. Man is a weed in those regions. The vast

empires, also, into which the enormous population of Asia has always

been cast, give a further sublimity to the feelings associated with

all Oriental names or images. In China, over and above what it has in

common with the rest of southern Asia, I am terrified by the modes of

life, by the manners, and the barrier of utter abhorrence and want of

sympathy placed between us by feelings deeper than I can analyze. I

could sooner live with lunatics or brute animals. All this, and much

more than I can say, or have time to say, the reader must enter into

before he can comprehend the unimaginable horror which these dreams of

Oriental imagery and mythological tortures imprest upon me. Under the

connecting feeling of tropical heat and vertical sunlights I brought

together all creatures, birds, beasts, reptiles, all trees and plants,

usages and appearances, that are to be found in all tropical regions,

and assembled them together in China or Hindustan. From kindred

feelings I soon brought Egypt and all her gods under the same law. I

was stared at, hooted at, grinned at, chattered at, by monkeys, by

parrakeets, by cockatoos. I ran into pagodas, and was fixt for

centuries at the summit, or in secret rooms; I was the idol; I was the

priest; I was worshiped; I was sacrificed. I fled from the wrath of

Brahma, through all the forests of Asia; Vishnu hated me; Seeva laid

wait for me. I came suddenly upon Isis and Osiris; I had done a deed,

they said, which the ibis and the crocodile trembled at. I was buried

for a thousand years, in stone coffins, with mummies and sphinxes, in

narrow chambers, at the heart of eternal pyramids. I was kissed, with

cancerous kisses, by crocodiles, and was laid, confounded with all

unutterable abortions, amongst reeds and Nilotic mud.

Some slight abstraction I thus attempt of my Oriental dreams, which

filled me always with such amazement at the monstrous scenery, that

horror seemed absorbed for a while in sheer astonishment. Sooner or

later came a reflux of feeling that swallowed up the astonishment, and

left me, not so much in terror, as in hatred and abomination of what I

saw. Over every form, and threat, and punishment, and dim sightless

incarceration, brooded a killing sense of eternity and infinity. Into

these dreams only it was, with one or two slight exceptions, that any

circumstances of physical horror entered. All before had been moral

and spiritual terrors. But here the main agents were ugly birds, or

snakes, or crocodiles, especially the last. The curst crocodile became

to me the object of more horror than all the rest. I was compelled to

live with him, and (as was always the case in my dreams) for

centuries. Sometimes I escaped, and found myself in Chinese houses.

All the feet of the tables, sofas, etc., soon became instinct with

life; the abominable head of the crocodile, and his leering eyes,

looked out at me, multiplied into ten thousand repetitions; and I

stood loathing and fascinated. So often did this hideous reptile haunt

my dreams, that many times the very same dream was broken up in the

very same way. I heard gentle voices speaking to me (I hear everything

when I am sleeping), and instantly I awake; it was broad noon, and my

children were standing, hand in hand, at my bedside, come to show me

their colored shoes, or new frocks, or to let me see them drest for

going out. No experience was so awful to me, and at the same time so

pathetic, as this abrupt translation from the darkness of the infinite

to the gaudy summer air of highest noon, and from the unutterable

abortions of mis-created gigantic vermin to the sight of infancy and

innocent human natures.

_June 1819._--I have had occasion to remark, at various periods of my

life, that the deaths of those whom we love, and, indeed, the

contemplation of death generally, is (_coeteris paribus_) more

affecting in summer than in any other season of the year. And the

reasons are these three, I think: first, that the visible heavens in

summer appear far higher, more distant, and (if such a solecism may

be excused) more infinite; the clouds by which chiefly the eye

expounds the distance of the blue pavilion stretched over our heads

are in summer more voluminous, more massed, and are accumulated in far

grander and more towering piles; secondly, the light and the

appearances of the declining and the setting sun are much more fitted

to be types and characters of the infinite; and thirdly (which is the

main reason), the exuberant and riotous prodigality of life naturally

forces the mind more powerfully upon the antagonist thought of death,

and the wintry sterility of the grave. For it may be observed

generally, that wherever two thoughts stand related to each other by a

law of antagonism, and exist, as it were by mutual repulsion, they are

apt to suggest each other. On these accounts it is that I find it

impossible to banish the thought of death when I am walking alone in

the endless days of summer; and any particular death, if not actually

more affecting, at least haunts my mind more obstinately and

besiegingly in that season. Perhaps this cause, and a slight incident

which I omit, might have been the immediate occasions of the following

dream, to which, however, a predisposition must always have existed in

my mind; but, having been once roused, it never left me, and split

into a thousand fantastic variations, which often suddenly recombined,

locked back into a startling unity, and restored the original dream.

I thought that it was a Sunday morning in May; that it was Easter

Sunday, and as yet very early in the morning. I was standing, as it

seemed to me, at the door of my own cottage. Right before me lay the

very scene which could really be commanded from that situation, but

exalted, as was usual, and solemnized by the power of dreams. There

were the same mountains, and the same lovely valley at their feet; but

the mountains were raised to more than Alpine height, and there was

interspace far larger between them of savannahs and forest lawns; the

hedges were rich with white roses; and no living creature was to be

seen, excepting that in the green churchyard there were cattle

tranquilly reposing upon the verdant graves, and particularly round

about the grave of a child whom I had once tenderly loved, just as I

had really beheld them, a little before sunrise, in the same summer

when that child died. I gazed upon the well-known scene, and I said to

myself: "It yet wants much of sunrise; and it is Easter Sunday; and

that is the day on which they celebrate the first-fruits of

Resurrection. I will walk abroad; old griefs shall be forgotten

to-day: for the air is cool and still, and the hills are high, and

stretch away to heaven; and the churchyard is as verdant as the forest

lawns, and the forest lawns are as quiet as the churchyard; and with

the dew I can wash the fever from my forehead; and then I shall be

unhappy no longer." I turned, as if to open my garden gate, and

immediately I saw upon the left a scene far different; but which yet

the power of dreams had reconciled into harmony. The scene was an

Oriental one; and there also it was Easter Sunday, and very early in

the morning. And at a vast distance were visible, as a stain upon the

horizon, the domes and cupolas of a great city--an image or faint

abstraction, caught perhaps in childhood from some picture of

Jerusalem. And not a bow-shot from me, upon a stone, shaded by Judean

palms, there sat a woman; and I looked, and it was--Ann! She fixt her

eyes upon me earnestly; and I said to her at length, "So, then, I have

found you at last." I waited; but she answered me not a word. Her face

was the same as when I saw it last; the same, and yet again how

different! Seventeen years ago, when the lamp-light of mighty London

fell upon her face, as for the last time I kissed her lips (lips, Ann,

that to me were not polluted!), her eyes were streaming with tears.

The tears were now no longer seen. Sometimes she seemed altered; yet

again sometimes _not_ altered; and hardly older. Her looks were

tranquil, but with unusual solemnity of expression, and I now gazed

upon her with some awe. Suddenly her countenance grew dim; and,

turning to the mountains, I perceived vapors rolling between us; in a

moment all had vanished; thick darkness came on; and in the twinkling

of an eye I was far away from mountains, and by lamp-light in London,

walking again with Ann--just as we had walked when both children,

eighteen years before, along the endless terraces at Oxford Street.

Then suddenly would come a dream of far different character--a

tumultuous dream--commencing with a music such as now I often heard in

sleep--music of preparation and of awakening suspense. The undulations

of fast-gathering tumults were like the opening of the Coronation

Anthem; and like _that_, gave the feeling of a multitudinous movement,

of infinite cavalcades filing off, and the tread of innumerable

armies. The morning was come of a mighty day--a day of crisis and an

ultimate hope for human nature, then suffering mysterious eclipse, and

laboring in some dread extremity. Somewhere, but I knew not

where--somehow, but I knew not how--by some beings, but I knew not by

whom--a battle, a strife, an agony, was traveling through all its

stages--was evolving itself, like the catastrophe of some mighty

drama, with which my sympathy was the more insupportable, from

deepening confusion as to its local scene, its cause, its nature, and

its undecipherable issue. I (as is usual in dreams, where of

necessity, we make ourselves central to every movement) had the power,

and yet had not the power, to decide it. I had the power, if I could

raise myself to will it; and yet again had not the power, for the

weight of twenty Atlantics was upon me, or the oppression of

inexpiable guilt. "Deeper than ever plummet sounded," I lay inactive.

Then, like a chorus, the passion deepened. Some greater interest was

at stake, some mightier cause, than ever yet the sword had pleaded, or

trumpet had proclaimed. Then came sudden alarms; hurryings to and fro,

trepidations of innumerable fugitives; I knew not whether from the

good cause or the bad; darkness and lights; tempest and human faces;

and at last, with the sense that all was lost, female forms, and the

features that were worth all the world to me: and but a moment

allowed--and clasped hands, with heartbreaking partings, and

then--everlasting farewells! and, with a sigh such as the caves of

hell sighed when the incestuous mother uttered the abhorred name of

Death, the sound was reverberated--everlasting farewells! And again,

and yet again reverberated--everlasting farewells!

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