Image, v. 5.1 (10-174); v. 8.8 (31-564).
Image bound to model by radiation, vi. 4.10 (22-300).
Image formed by the universal beings, is magnitude, iii. 6.17
(26-380).
Image in mirror, iv. 5.7 (29-528).
Image of archetype is Jupiter, begotten by ecstasy, v. 8.12 (31-572).
Image of intelligence is only a sample that must be purified, v. 3.3
(31-555).
Image of its model eternity is time, iii. 1, introd. (45-985).
Image of one intelligence, v. 1.7 (10-184).
Images do not reach eye by influx, iv. 5.2 (29-516).
Images external produce passions, iii. 6.5 (26-358).
Imagination, iv. 3.25 (27-428).
Imagination, both kinds, implied by both kinds of memory, iv. 3.31
(27-483).
Imagination does not entirely preserve intellectual conceptions, iv.
3.30 (27-437).
Imagination is related to opinion, as matter to reason, iii. 6.15
(26-377).
Imagination, memory belongs to it, iv. 3.29 (27-436).
Imagination, of the two, one always overshadows the other, iv. 3.3
(27-438).
Imitation of the first, v. 4.1 (7-135).
Immaterial natures could not be affected, iii. 6.2 (26-354).
Immanence and inclination is the Supreme, vi. 8.16 (39-801).
Immortal, are we, all of us, or only parts? iv. 7.1 (2-56).
Immortal as the One from whom they proceed, are souls, vi. 4.10
(22-301).
Immortal soul, even on Stoic hypothesis, iv. 7.10 (2-80).
Immortality does not extend to sublunar sphere, ii. 1.5.
Immortality in souls of animals and plants, iv. 7.14 (2-84).
Immortality of heaven also due to universal soul's spontaneous
motion, ii. 1.4 (40-818).
Immortality of heaven due to its residence there, ii. 1.4 (40-817).
Immortality of heaven proved by having no beginning, ii. 1.4 (40-819).
Immortality of soul, iv. 7 (2-56).
Immortality of soul proved historically, iv. 7.15 (2-85).
Immovability of Intelligence necessary to make it act as horizon, v.
5.7 (32-586).
Impassible, and punishable, soul is both, i. 1.12 (53-1204).
Impassible are world soul and stars, iv. 4.42 (28-506).
Impassible as the soul is, everything contrary is figurative, iii.
6.1 (26-351).
Impassible, how can the soul remain, though given up to emotion, iii.
6.1 (26-351).
Impassibility of incorporeal entities, iii. 6.1 (26-351).
Impassibility of matter depends on different senses of participation,
iii. 6.9 (26-366).
Impassibility of the soul, iii. 6.1 (26-350).
Imperfection, cause of distance from the Supreme, iii. 3.3 (48-1080).
Imperfections are only lower forms of perfections, vi. 7.10 (38-716).
Imperfections of world should not be blamed on it, iii. 2.3 (47-1046).
Imperishable is world, so long as archetype subsists, v. 8.12
(31-572).
Imperishable, no way the soul could perish, iv. 7.12 (2-82).
Imperishable soul, even by infinite division, iv. 7.12 (2-83).
Importance to virtue, not, duration of time, i. 5.10 (36-689).
Impossible to go beyond First, vi. 8.11 (39-791).
Impression admits no cognition of intelligible objects, iv. 6.3
(41-832).
Impressions on seal of wax, sensations, iv. 7.6 (2-66).
Improvement of the low, destiny to become souls, iv. 8.7 (6-131).
Improvement of what is below her, one object of incarnation, iv. 8.5
(6-128).
Impure eye can see nothing, i. 6.9 (1-53).
Inadequacy of philosophical language, vi. 8.13 (39-797).
Inanimate entirely, nothing in universe is, iv. 4.36 (28-499).
Incarnation, difference between human and cosmic, iv. 8.3 (6-123).
Incarnation of soul; its object is perfection of universe, iv. 8.5
(6-129).
Incarnation of soul manner, iii. 9.3 (13-222).
Incarnation of soul not cause of possessing memory, iv. 3.26 (27-431).
Incarnation, study of, iv. 3.9 (27-403).
Incarnation unlikely, unless souls have disposition to suffer, ii.
3.10 (52-1177).
Incarnations, between, hell's judgment and expiation, iii. 4.6
(15-240).
Incarnation's purpose is, self-development and improvement, iv. 8.5
(6-127).
Inclination and immanence is the Supreme, vi. 8.16 (39-801).
Inclination of equator to ecliptic, v. 8.7 (31-563).
Incomprehensible unity approached only by a presence, vi. 9.4 (9-154).
Incorporeal entities alone activate body, iv. 7.8 (2-70).
Incorporeal entities, impossibility of, iii. 6.1 (26-350).
Incorporeal matter, ii. 4.2 (12-198).
Incorporeal objects limited to highest thoughts, iv. 7.8 (2-78).
Incorporeal, the soul remains, vi. 3.16 (44-962).
Incorporeal qualities, ii. 7.2 (37-695); vi. 1.29 (42-885).
Incorporeality of divinity, vi. 1.26 (42-880).
Incorporeality of intelligible entities, iv. 7.8 (2-78).
Incorporeality of matter and quantity, ii. 4.9 (12-206).
Incorporeality of soul must be studied, iv. 7.2, 8 (2-57, 68).
Incorporeality of soul proved by its penetrating body, iv. 7.8 (2-72).
Incorporeality of soul proved by kinship with Divine, iv. 7.10 (2-79).
Incorporeality of soul proved by priority of actualization, iv. 7.8
(2-71).
Incorporeality of virtue, not perishable, iv. 7.8 (2-69).
Incorruptible matter exists only potentially, ii. 5.5 (25-348).
Increase, common element, with growth and generation, vi. 3.22
(44-975).
Increased happiness would result only from more grasp, i. 5.3
(36-685).
Independent existence proved, by the use of collective nouns, vi.
6.16 (34-672).
Independent good from pleasure is temperate man, vi. 7.29 (38-747).
Independent principle, the human soul, iii. 1.8 (3-97).
Indeterminateness of soul not yet reached the good, iii. 5.7
(50-1133).
Indetermination of space leads to its measuring movement, iii. 7.12
(45-1011).
Indigence is necessarily evil, ii. 4.16 (12-218).
Indigence of soul from connection with matter, i. 8.14 (51-1160).
Indiscernibles, Leitnitz's doctrine of, v. 7.1 (18-254).
Individual aggregate formed by uniting soul and body, i. 1.6
(53-1197).
Individual relation with cosmic intellect, i. 1.8 (53-1200).
Individual relation with God and soul, i. 1.8 (53-1200).
Individuality in contemplation weakens soul, iv. 8.4 (6-125).
Individuality possessed by rational soul, iv. 8.3 (6-124).
Individuality, to which soul does it belong? ii. 3.9 (52-1175).
Individuals, descent of ideas into, vi. 5.6 (23-320).
Individuals distinct as being actualizations, vi. 2.2, (43-894).
Indivisible, v. 3.10 (49-1107).
Indivisible and divisible is the soul, iv. 2.2 (21-279).
Indivisible essence becomes divisible within bodies, iv. 2.1 (21-277).
Indivisible essence, description of, iv. 2.1 (21-277).
Indivisible is the universal being, vi. 4.3 (22-288).
Indivisibility, v. 1.7 (10-184).
Indumeneus, iii. 3.5 (48-1085).
Ineffable is the Supreme, v. 3.13 (49-1112).
Inequality of riches, no moment to an eternal being, ii. 9.9 (33-616).
Inertia of matter aired by influx of world soul, v. 1.2 (10-175).
Inexhaustible are stars, and need no refreshment, ii. 1.8 (40-827).
Inferior divinities, difference from celestial, v. 8.3 (31-556).
Inferior nature, how it can participate in the intelligible, vi. 5.11
(23-329).
Inferior natures are helped by souls descending to them, iv. 8.5
(6-127).
Inferiority of world to its model, highest criticism we may pass, v.
8.8 (31-565).
Influence of stars is their natural radiation of good, iv. 4.3
(28-497).
Influence of universe should be partial only, iv. 4.34 (28-494).
Influx movement as, vi. 3.26 (44-980).
Influx of world-soul, v. 1.2 (10-175).
Infinite and formlessness in itself is evil, i. 8.3, (51-1145).
Infinite contained by intelligence as simultaneous of one and many,
vi. 7.14 (38-725).
Infinite explained as God entirely present everywhere, vi. 5.4
(23-318).
Infinite, how a number can be said to be, vi. 6.16 (34-673).
Infinite, how it arrived to existence, vi. 6.2, 3 (34-644, 645).
Infinite is conceived by the thoughts making abstraction of the firm,
vi. 6.3 (34-646).
Infinite is soul, as comprising many souls, vi. 4.4 (22-291).
Infinite may be ideal or real, ii. 4.15 (12-217).
Infinite, what is its number, vi. 6.2 (34-644).
Infinity, how it can subsist in the intelligible world, vi. 6.2
(34-645).
Infinity of number, due to impossibility of increasing the greatest,
vs. 6.18 (34-676).
Infinity of parts of the Supreme, v. 8.9 (31-566).
Infra-celestial vault of Theodore of Asine ("invisible place") v.
8.10 (31-567); ii. 4.1 (12-198).
Inhering in Supreme, is root of power of divinities, v. 8.9 (31-566).
Initiative should not be overshadowed by Providence, iii. 2.9
(47-1057).
Insanity even, does not justify suicide, i. 9 (16).
Inseparable from their beings are potentialities, vi. 4.9 (22-298).
Instances of correspondence of sense beauty with its idea, i. 6.3
(1-44).
Instrument of soul is body, iv. 7.1 (2-56).
Intellect, cosmic relation with individual, i. 1.8 (53-1200).
Intellect did not grasp object itself, i. 1.9 (53-1201).
Intellection neither needed nor possessed by good, iii. 8.11 (30-549).
Intellection would be movement or actualization on Aristotelian
principles, vi. 1.18 (42-867).
Intellectual differences between world-soul and star-soul, iv. 4.17
(28-463).
Intellectualized, and ennobled is soul, scorning even thought, vi.
7.35 (38-757).
Intellectualizing habit that liberates the soul is virtue, vi. 8.5
(39-780).
Intellectual life possesses the reasons or ideas, vi. 2.21 (43-927).
Intelligence, always double as thinking subject and object thought,
v. 3.5, 6 (49-1096); v. 4.2 (7-136); v. 6.1 (24-334).
Intelligence and life mus be transcended by good, v. 3.16 (49-1117).
Intelligence and life only different degrees of the same reality, vi.
7.18 (38-732).
Intelligence and soul contained in intelligible world, besides ideas,
v. 9.13 (5-116).
Intelligence as a composite, is posterior to the categories, vi. 2.19
(43-924).
Intelligence as demiurgic creator, v. 1.8 (10-186).
Intelligence as matter of intelligible entities, v. 4.2 (7-136).
Intelligence as vision of one, v. 1.7 (10-185).
Intelligence assisting Supreme, has no room for chance, vi. 8.17
(39-804).
Intelligence begets world-souls and individual souls, vi. 2.22
(43-929).
Intelligence cannot be first, v. 4.1 (7-135).
Intelligence category, v. 1.4 (10-180).
Intelligence conceived of by stripping the soul of every
non-intellectual part, v. 3.9 (49-1104).
Intelligence consists of intelligence and love, vi. 7.35 (38-758).
Intelligence contains all beings, generatively, v. 9.6 (5-109).
Intelligence contains all intelligible entities, by its very notion,
v. 5.2 (32-578).
Intelligence contains all things conformed to the good, vi. 7.16
(38-727).
Intelligence contains the infinite as friendship, vi. 7.14 (38-725).
Intelligence contains the infinite as simultaneous of one and many,
vi. 7.14 (38-725).
Intelligence contains the universal archetype, v. 9.9 (5-112).
Intelligence contains the whyness of its forms, vi. 7.2 (38-732).
Intelligence contemplating, is horizon of divine approach, v. 5.7
(32-586).
Intelligence could not have been the last degree of existence, ii.
9.8 (33-614).
Intelligence destroyed by theory that truth is external to it, v. 5.1
(32-576).
Intelligence develops manifoldness just like soul, iv. 3.5 (27-396).
Intelligence did not deliberate before making sense-man, vi. 7.1
(38-698).
Intelligence differentiated into universal and individual, vi. 7.17
(38-729).
Intelligence, divine nature of, i. 8.2 (51-1143).
Intelligence does not figure among true categories, vi. 2.17 (43-921).
Intelligence dwelt in by pure incorporeal souls, iv. 3.24 (27-427).
Intelligence evolves over the field of truth, vi. 7.13 (38-723).
Intelligence, good and soul related by light, sun and moon, v. 6.4
(24-337).
Intelligence has conversion to good and being in itself, vi. 8.4
(39-778).
Intelligence, how it makes the world subsist, iii. 2.1 (47-1043).
Intelligence, how though one, produces particular things, vi. 2.21
(43-926).
Intelligence, ideas and essence, v. 9 (5-102).
Intelligence identical with thought, as far as existence, v. 3.5
(49-1096).
Intelligence, image of one, v. 1.7 (10-185).
Intelligence implies aspiration, as thought is aspiration to the
good, iii. 8.11 (30-548).
Intelligence implies good, as thought is aspiration thereto, v. 6.5
(24-338).
Intelligence in actualization, because its thought is identical with
its essence, v. 9.5 (5-107).
Intelligence in relation to good. i. 4.3 (46-1024).
Intelligence is all, vi. 7.17 (38-729).
Intelligence is goal of purification, i. 2.5 (19-263).
Intelligence is matter of intelligible entities, v. 4.2 (7-136).
Intelligence is the potentiality of the intelligences which are its
actualizations, vi. 2.20 (43-925).
Intelligence itself is the substrate of the intelligible world, ii.
4.4 (12-199).
Intelligence, life of, is ever contemporaneous, iii. 7.2 (45-989).
Intelligence, like circle, is inseparably one and many, iii. 8.8
(30-543).
Intelligence may be denied liberty, if granted super-liberty, vi. 8.6
(39-782).
Intelligence, multiplicity of, implies their mutual differences, vi.
7.17 (38-730).
Intelligence must remain immovable to act as horizon, v. 5.7 (32-586).
Intelligence not a unity, but its manifold produced by a unity, iv.
4.1 (28-443).
Intelligence not constituted by things in it, v. 2.2 (11-196).
Intelligence not ours, but we, i. 1.13 (53-1206).
Intelligence passes from unity to duality by thinking, v. 6.1
(24-333).
Intelligence potential and actualized in the soul, vi. 6.15 (34-669).
Intelligence primary knows itself, v. 3.6 (49-1099).
Intelligence proof of its existence and nature, v. 9.3 (5-104).
Intelligence ranks all else, v. 4.2 (7-136).
Intelligence relation to intelligible, iii. 9.1 (13-220).
Intelligence's existence proved by identity of its thought and
essence, v. 9.3 (5-104).
Intelligence shines down from the peak formed by united souls, vi.
7.15 (38-726).
Intelligence supreme, is king of kings, v. 5.3 (32-579).
Intelligence's working demands a supra-thinking principle, v. 6.2
(24-334).
Intelligence that aspires to form of good is not the supreme, iii.
8.11 (30-548).
Intelligence thinks things, because it possesses them, vi. 6.7
(34-653).
Intelligence unites, as it rises to the intelligible, iv. 4.1
(28-442).
Intelligence, which is free by itself, endows soul with liberty, vi.
8.7 (39-983).
Intelligence world, in it each being is accompanied by its whyness,
vi. 7.2 (38-702).
Intelligent life beneath being, iii. 6.6 (26-361).
Intelligent animals are distinct from the creating image of them, vi.
7.8 (38-712).
Intelligible animals are pre-existing, vi. 7.8 (38-712).
Intelligible animals do not incline towards the sense-world, vi. 7.8
(38-712).
Intelligible beauty, v. 8 (31-551).
Intelligible believed in by those rising to the soul, vi. 9.5 (9-156).
Intelligible contains the earth, vi. 7.11 (38-718).
Intelligible does not descend; sense-world rises, iii. 4.4 (15-237).
Intelligible entities are not outside of the good, v. 5 (32-575).
Intelligible entities are veritable numbers, vi. 6.14 (34-668).
Intelligible entities contained by very motion of intelligence, v.
5.2 (32-578).
Intelligible entities do not exist apart from their matter,
intelligence, v. 4.2 (7-138).
Intelligible entities eternal and immutable, not corporeal, iv. 7.8
(2-69).
Intelligible entities, gnostics think they can be bewitched, ii. 9.14
(33-627).
Intelligible entities higher and lower, first and second, v. 4.2
(7-135).
Intelligible entities must be both, identical with and different from
intelligence, v. 3.10 (49-1108).
Intelligible entities not merely images, but potentialities for
memory, iv. 4.4 (28-446).
Intelligible entities presence implied by knowledge of them, v. 5.1
(32-575).
Intelligible entities return not by memory, but by further vision,
iv. 4.5 (28-447).
Intelligible entity what, and how it is it, vi. 6.8 (34-654).
Intelligible essence, both in and out of itself, vi. 5.3 (23-316).
Intelligible essence formed by adding eternity to essence, vi. 2.1
(43-892).
Intelligible eternity in not an accident of, but an intimate part of
its nature, iii. 7.3 (45-989).
Intelligible has eternity as world-soul is to time, iii. 7.10
(45-1007).
Intelligible, how participated in by inferior nature, vi. 5.11
(23-329).
Intelligible in it, cause coincides with nature, vi. 7.19 (38-735).
Intelligible in it, stability does not imply stillness, vi. 3.27
(44-982).
Intelligible line exists in the intelligible, vi. 6.17 (34-674).
Intelligible line posterior to number, vi. 6.17 (34-674).
Intelligible man, scrutiny of, demanded by philosophy, vi. 7.4
(38-705).
Intelligible matter, ii. 4.1 2 (12-197, 198); iii., 8.11 (30-548).
Intelligible matter composite of form and matter, ii. 4.4 (12-200).
Intelligible matter is not potential, ii, 5.3 (25-345).
Intelligible matter is not shapeless, ii. 4.3 (12-198).
Intelligible matter is shaped real being, ii. 4.5 (12-201).
Intelligible matter, why it must be accepted, iii. 5.6 (50-1132).
Intelligible number infinite because unmeasured, vi. 6.18 (34-676).
Intelligible numbers, vi. 6.6 (34-651).
Intelligible parts of men unite in the intelligible, vi. 5.10
(23-327).
Intelligible Pythagorean numbers discussed, vi. 6.5 (34-649).
Intelligible relation to intelligence, iii. 9.1 (13-220).
Intelligible remains unmoved, yet penetrates the world, vi. 5.11
(23-328).
Intelligible, shared by highest parts of all men, vi. 7.15 (38-726).
Intelligible, spherical figure the primitive one, vi. 6.17 (34-675).
Intelligible terms, only verbal similarity to physical, vi. 3.5
(44-941).
Intelligible, to them is limited difference in effects, vi. 3.17
(44-964).
Intelligible unity and decad exist before all numbers, vi. 6.5
(34-650).
Intelligible, what is being in it is generation in the sense-world,
vi. 3.2 (44-935).
Intelligible world and sense-world, connection between man's triple
nature, vi. 7.7 (38-711).
Intelligible world archetype of ours, v. 1.4 (10-178).
Intelligible world contains air, vi. 7.11 (38-720).
Intelligible world contains beside ideas, soul and intelligence, v.
9.13 (5-116).
Intelligible world contains earth, vi. 7.11 (38-718).
Intelligible world contains fire, vi. 7.11 (38-719).
Intelligible world contains water, vi. 7.11 (38-720).
Intelligible world, could it contain vegetables or metals, vi. 7.11
(38-717).
Intelligible world is model of this universe, vi. 7.12 (38-720).
Intelligible world, description of, v. 8.4 (31-557).
Intelligible world has more unity than sense-world, vi. 5.10 (23-327).
Intelligible world, how infinity can subsist in, vi. 6.3 (34-645).
Intelligible world, in it everything is actual, ii. 5.3 (25-346).
Intelligible world is complete model of this universe, vi. 7.12
(38-720).
Intelligible world, man relation to, vi. 4.14 (22-308).
Intelligible world, stars influence is from contemplation of, iv.
4.35 (28-496).
Intelligible world, we must descend from it to study time, iii. 7.6
(45-995).
Interior characteristics necessary to happiness, i. 4.3 (46-1023).
Interior life, rather than exterior, is field of liberty, vi. 8.6
(39-781).
Interior man, v. 1.10 (10-189).
Interior model, cause of appreciation of interior beauty, i. 6.2
(1-45).
Interior vision, how trained, i. 6.9 (1-53).
Intermediary between form and matter, are sense-objects, iii. 6.17
(26-381).
Intermediary body not necessary for vision, iv. 5.1 (29-514, 515).
Intermediary elemental soul, also inadmissible, ii. 9.5 (33-607).
Intermediary of reason is the world-soul, iv. 3.11 (27-407).
Intermediary position of Saturn, between Uranus and Jupiter, v. 8.13
(31-573).
Intermediary sensation, demanded by conceptive thoughts, iv. 4.23
(28-472).
Intermediate is human nature, suffering with whole, but acting on it,
iv. 4.45 (28-511).
Intermediate is the soul's nature, iv. 8.7 (6-130).
Intermediate sense shape on which depends sensation, iv. 4.23
(28-473).
Internal and external evil, relation between, i. 8.5 (51-1149).
Internecine war is objection to Providence, iii. 2.15 (47-1065).
Internecine warfare necessary, iii. 2.15 (47-1065).
Interpenetration of everything in intelligible world, v. 8.4 (31-557).
Interpreter of reason is the world-soul, iv. 3.11 (27-407).
Interrelation of supreme and subordinate divinities dynamic (birth)
or mere relation of parts and whole dynamic? v. 8.9 (31-566).
Intimacy of itself is the good of a thing, vi. 7.27 (38-744).
Intuition, omniscient, supersedes memory and reasonings, iv. 4.12
(28-457).
Intuitionally, the soul can reason, iv. 3.18 (27-417).
Intuition's act is true conception, i. 1.9 (53-1202).
Involuntariness to blame spontaneity, iii. 2.10 (47-1060).
Irascible part of earth, iv. 4.28 (28-481).
Irrational claims of astrologers, iii. 1.6 (3-95).
Isolated, pure soul would remain, iv. 4.23 (28-473).
James-Lange theory of emotions refuted, i. 1.5 (53-1196).
James-Lange theory taught, iv. 4.28 (28-480, 481).
Jar, residence or location of generation is matter, ii. 4.1 (12-197);
iii. 6.14 (26-376); iv. 3.20 (27-420).
Jealousy does not exist in divine nature, iv. 8.6 (6-129).
Judgment and soul, passibility of, iii. 6.1 (26-350).
Judgment, mental, reduces multitude to unity, vi. 6.13 (34-664).
Judgment of one part by another, truth of astrology, ii. 3.7 (52-1172).
Judgment of soul and other things in purest condition only, iv. 7.10
(2-80).
Judgment of soul condemns her to reincarnation, iv. 8.5 (6-128).
Judgment, time of, between incarnations, iii. 4.6 (15-240).
Jupiter, v. 1.7 (10-185); v. 8.1 (31-552); v. 8.10 (31-568); iii. 5.2
(50-1126); v. 5.3 (32-580); v. 8.4 (31-558); iv. 3.12 (27-409); vi.
9.7 (9-162).
Jupiter, as demiurge, as world-soul, and as governor, iv. 4.10
(28-454).
Jupiter life's infinity destroys memory, iv. 4.9 (28-453).
Jupiter the greatest chief, or third God, is the soul, iii. 5.8
(50-1136).
Jupiter, two-fold, celestial and earthly, iii. 5.2 (50-1126).
Jupiter, Venus and Mercury, also considered astrologically, ii. 3.5
(52-1170).
Jupiter's administration above memory, iv. 4.9 (28-453).
Jupiter's garden is the reason begets everything, iii. 5.9 (50-1137).
Jupiter, two-fold, celestial and earthly, iii. 5.2 (50-1126).
Justice, v. 1.11 (10-190); v. 8.4, 10 (31-557, 567); i. 6.4 (1-61).
Justice, absolute, is indivisible, i. 2.6 (19-265).
Justice does not possess extension, iv. 7.8 (2-69).
Justice extends into past and future, iii. 2.13 (47-1062).
Justice, golden face of, vi. 6.6 (34-652); i, 6.4 (1-61).
Justice incarnate, is individual, i. 2.6 (19-265).
Justice is no true category, vi. 2.18 (41-923).
Justice, like intellectual statue, was born of itself, vi. 6.6
(34-652).
Justice not destroyed by superficiality of punishments, iii. 2.15
(47-1066).
Justice of God vindicated by philosophy, iv. 4.30, 37 (28-486, 500).
Justice seated beside Jupiter, v. 8.4 (31-558).
Juxtaposition, ii. 7.1 (37-691); iv. 7.3 (2-59).
Kinds of men, three, v. 9.1 (5-102).
King of kings, v. 5.3 (32-579).
Kings, men are, v. 3.4 (49-1094).
King, universal, stars followers of, ii. 3.13 (52-1179).
Kinship divine, recognition of, depends on self-knowledge, vi. 9.7
(9-161).
Kinship of human soul with divine, v. 1.1 (10-173).
Kinship to world-soul shown by fidelity to one's own nature, iii. 3.1
(48-1077).
Kinship with beautiful world scorned by gnostics, ii. 9.18 (33-635).
Kinship with depraved men accepted, ii. 9.18 (33-636).
Know thyself, iv. 3.1 (27-387); vi. 7.41 (38-769).
Knowledge of better things, cleared up by purification, iv. 7.10
(2-80).
Knowledge of good attained experience of evil, iv. 8.7 (6-131).
Knowledge of intelligible entities implies their presence, v. 5.1
(32-575).
Knowledge, true, shown not by unification, not revelation of divine
power, ii. 9.9 (33-617).
Kronos, of Uranus, iii. 5.2 (50-1126).
Label, is good, a common quality or a common label, vi. 7.18 (38-733).
Lachesis, ii. 3.15 (52-1182).
Land marks on path to ecstasy, i. 6.9 (1-54).
Last degree of existence could not have been existence, ii. 9.8
(33-614).
Last stage of soul-elevation, is vision of intelligible wisdom, v.
8.10 (31-567).
Law, natural directs soul. ii. 3.8 (52-1173).
Law of the order of the universe, why souls succumb to it, iv. 3.15
(27-413).
Laws, natural, which carry rewards, may be neglected by good, iii.
2.8 (47-1055).
Leakage (flow of or escape), ii. 1.6, 8 (40-822); v. 1.6 (10-182);
vi. 5.10 (23-327); v. 1.6 (10-182).
Leakage, none in radiation of soul (see wastage), vi. 4.5, 10
(22-293, 301); vi. 5.3 (23-317).
Leakage, none with celestial light, ii. 1.8 (40-784).
Leave not world, but be not of it, i. 8.6 (51-1150).
Leibnitz, theory of indiscernibles, v. 7.2 (18-254).
Legislator, intelligence, v. 9.5 (5-108).
Leisure in life of celestial Gods, v. 8.3 (31-556).
Lethe, iv. 3.26 (27-432).
Letters in which to read nature, iii. 3.6 (48-1087).
Letters in which to read nature, are stars, ii. 3.7 (52-1172); iii.
1.6 (3-95).
Liberation of soul effected by virtue as intellectualizing habit, vi.
8.5 (39-779).
Liberty, vi. 8 (39-773).
Liberty depends on intelligence, vi. 8.3 (39-777).
Liberty, does it belong to God only, or to all others also? vi. 8.1
(39-773).
Liberty lies in following reason, iii. 1.9, 10 (3-97, 98).
Liberty may be denied to intelligence, if granted super-liberty, vi.
8.6 (39-781).
Liberty must be for men, if it is for the divinities, vi. 8.1
(39-782).
Liberty not for the depraved who follow images, vi. 8.3 (39-777).
Liberty refers to the interior life, rather than to the exterior, vi.
8.6 (39-781).
Liberty would be destroyed by astrology. iii. 1.7 (3-96).
Life and intelligence could not inhere in molecules, iv. 7.2 (2-58).
Life and thought, different grades of, iii 8.7 (30-540).
Life changed from an evil to a by virtue, i. 7.1 (54-1208).
Life, drama of, roles played badly by evil, iii. 2.17 (47-1071).
Life interpenetrates all, and knows no limits, vi. 5.12 (23-330).
Life is actualization of intelligence, vi. 9.9 (9-165).
Life is below good, iii. 9.9 (13-225).
Life is perfect when intelligible, i. 4.3 (46-1024).
Life is presence with divinity, vi. 9.9 (9-165).
Life of intelligence is ever contemporaneous, iii. 7.2 (45-989).
Life, thought and existence, contained in primary existence, ii. 4.6
(12-203); v. 6.6 (24-339).
Life's ascent, witness to, is disappearance of contingency, vi. 8.15
(39-801).
Light abandoned by source does not perish, but is no more there, iv.
4.29 (28-484); iv. 5.7 (29-526).
Light and fire celestial, nature of, ii. 1.7 (40-825).
Light and form, two methods of sight, v. 5.7 (32-586).
Light as actualization is incorporeal, iv. 5.7 (29-527).
Light celestial, not exposed to any wastage, ii. 1.8 (40-826).
Light emanates from sun, v. 3.12 (49-1112).
Light emitted by the soul forms animal nature, i. 1.7 (53-1198).
Light exists simultaneously within and without, vi. 4.7 (22-295).
Light from sun exists everywhere, vi. 4.6 (22-296).
Light in eye, v.7 (32-586); v. 6.1 (24-334); iv. 5.4 (29-500).
Light intelligible, v. 5.8 (32-587).
Light intelligible is not spatial, has no relation to place, v. 5.8
(32-587).
Light intermediary is unnecessary, being a hindrance, iv. 5.4
(29-521).
Light is composite of light in eye and light outside, v. 6.1 (24-334).
Light, is it destroyed when its source is withdrawn or does it follow
it? iv. 5.7 (29-526).
Light, objective and visual, mutual relation of, iv. 5.4 (29-520).
Light, objective, does not transmit by relays, iv. 5.4 (29-522).
Light, relation to air, iv. 4.5, 6 (29-524).
Light, visual, not a medium, iv. 5.4 (29-522).
Lighting fire, from refraction, generation illustrates, iii. 6.14
(26-376).
Limit lower, of divine things, the soul, v. 1.7 (10-186).
Limit of union with divinity, desire or ability, v. 8.11 (31-570).
Limitless is supreme, vi. 7.32 (38-753).
Limits, none known by life, vi. 5.12 (23-330).
Line intelligible, posterior to number, vi. 6.17 (34-674).
Liver, location of growth, iv. 3.23 (27-426).
Liver, seat of soul's desire, iv. 4.28 (28-480).
Lives, former, cause human character, iii. 3.4 (48-1083).
Living being, no evil is unalloyed for it, i. 7.3 (54-1210).
Living well not explainable by reason, i. 4.2 (46-1022).
Living well not extended to all animals, i. 4.2 (46-1020).
Localization of soul open to metaphysical objections, iv. 3.20
(27-419).
Location does not figure among true categories, vi. 2.16 (43-919).
Location for the things yet to be produced is essence, vi. 6.10
(34-657).
Location of form (see residence), iii, 6.14 (26-376).
Location of soul is principle that is everywhere and nowhere, v. 2.2
(11-195).
Location of world is in soul and not soul in body, iv, 3.9 (27-405).
Logos, intermediary, also unaccountable, ii. 9.1 (33-601).
Logos, form of, character, role and reason, iii. 2.17 (47-1071).
Lost wings, has soul, in incarnation, i. 8.14 (51-1161).
Love as God, demon and passion, iii. 5.1 (50-1122).
Love as recognition of hidden affinity, iii. 5.1 (50-1122).
Love based on unity and sympathy of all things, iv. 9.3 (8-142).
Love causes, four, divine, innate notion, affinity and sentiment of
beauty, iii. 5.1 (50-1123).
Love, celestial, must abide in intelligible with celestial soul, iii.
5.3 (50-1128).
Love, higher, is celestial, iii. 5.3 (50-1128).
Love, how transformed into progressively higher stages, v. 9.2
(5-103).
Love is a gad-fly, iii. 5.7 (50-1134).
Love is both material and a demon, iii. 5.10 (50-1140).
Love is both needy and acquisitive, iii. 5.7 (50-1134).
Love is not identical with the world, iii. 5.5 (50-1130).
Love, like higher soul, inseparable from its source, iii. 5.2
(50-1126).
Love, lower, beauty, celestial, v. 8.13 (31-573).
Love, lower, corresponding to world-soul, iii. 5.3 (50-1128).
Love must exist because the soul does, iii. 5.10 (50-1139).
Love, myth of birth, significance, iii. 5.10 (50-1139).
Love of beauty explained by aversion for ugliness, i. 6.5 (1-47).
Love possesses divine being, iii. 5.3 (50-1127).
Love, working as sympathy, affects magic, iv. 4.40 (28-503).
Love or Eros, iii. 5 (50-1122).
Love that unites soul to good is deity, iii. 5.4 (50-1130).
Love that unites soul to matter is demon only, iii. 5.4 (50-1130).
Lover, divine, waits at the door, vi. 5.10 (23-325).
Lover, how he develops, v. 9.2 (5-103).
Lover, how he is attracted by beauty of single body, i. 3.2 (20-271).
Lover, how he uses to intelligible world, i. 3.2 (20-271).
Lover, simile of, in seeing God, vi. 9.4 (9-155).
Lovers are those who feel sentiments most keenly, i, 6.4 (1-46).
Lover's beauty in virtues transformed to intellectual, i. 3.2
(20-271).
Lover's beauty transformed into artistic and spiritual virtues, i.
3.2 (20-271).
Loves contrary to nature are passions of strayed souls, iii. 5.7
(50-1135).
Loves implanted by nature are all good, iii. 5.7 (50-1136).
Loves in the evil charged down by false opinions, iii. 5.7 (50-1136).
Lower form of being possessed by evil, i. 8.3 (51-1145).
Lower forms of contemplation, iii. 8.1 (30-531).
Lower natures, good is for them, not for itself, vi. 7.4 (38-706).
Lower things follow higher, i. 8.1 (51-1142).
Lowest degree of being is evil, hence necessary, i. 8.7 (51-1146).
Lyceum, vi. 1.14, 30 (42-862, 888).
Lynceus, whose keen eyes pierce all, symbol of intelligible world, v.
8.4 (31-558).
Lyre, badly tuned, cannot produce harmony, vi. 3.13 (44-961); ii.
3.13 (52-1180).
Lyre played by musician, like affections of the soul, iii. 6.4
(26-358).
Lyre, simile of striking single cord, vi, 5.10 (23-326).
Made himself, divinity has, does not cause priority, vi. 8.20
(39-808).
Magic, based on sympathy, iv. 9.3 (8-142).
Magic enchantments described, iv. 9.3 (8-142).
Magic, escaped by honesty, iv. 4.44 (28-509).
Magic occurs by love, working as sympathy, iv. 4.40 (28-503).
Magic power over honesty, iv. 4.44 (28-509).
Magic power over man by its affections and weakness, iv. 4.44
(28-508).
Magnanimity interpreted as purifications, i. 6.6 (1-49).
Magnitude an aid to differences of color, ii. 8.1 (35-681).
Magnitude is an image formed by reflection of universal beings, iii.
6.17 (26-380).
Magnitude is only appearance, iii. 6.18 (26-381).
Magnitude of matter derived from seminal reasons, iii. 6.15 (26-377).
Magnitude, why could the soul have none, if it filled all space, vi.
4.1 (22-285).
Magnitudes and numbers are of different kind of quality, vi. 1.4
(42-843).
Man as soul subsisting in a special reason, vi. 7.5 (38-707).
Man in himself, vi. 7.4 (38-706).
Man is defined as reasonable soul, vi. 7.4 (38-706).
Man is perfected through his evils, ii. 3.18 (52-1187).
Man produces seminal reason, ii. 3.12 (52-1178).
Man, relation of, to the intelligible world, vi. 4.14 (22-308).
Man's triple nature is connection between sense and intelligible
world, vi. 7.7 (38-711).
Management of body by reasoning, of world by intelligence, iv. 8.8
(6-132).
Manager, rewards and punishes, good and bad actors, iii. 2.17
(47-1071).
Managing part of soul, discredited, iv. 2.2 (21-280).
Manicheans, wine divided in jars theory of reflected, iv. 3.2, 20
(27-390).
Manifold contains unity of manner of existence, vi. 4.8 (22-296).
Manifold could not exist without something simple, v. 6.3 (24-336).
Manifold, how intelligence became, v. 3.11 (49-1108).
Manifold, how it arises from the one Intelligence, vi. 2.21 (43-926).
Manifold, if it passed into unity, would destroy universe, iii. 8.10
(30-547).
Manifold is unity of apperception, iv. 4.1 (28-442).
Manifold not explained by supreme unity, v. 9.14 (5-1116).
Manifold, nothing, could exist without something simple, v. 6.3
(12-336).
Manifold of intelligence produced by unity, iv. 4.1 (28-443).
Manifold unity, only for examination are its parts apart, vi. 2.3
(43-897).
Manifoldness, v. 3.16 (49-1118).
Manifoldness contained by universal essence, vi. 9.2 (9-149).
Manifoldness developed by soul, as by intelligence, iv. 3.6 (27-398).
Manifoldness must pre-exist, vi. 2.2 (43-894).
Manifoldness of any kind cannot exist within the first, v. 3.12
(49-1110).
Manifoldness of unity, vi. 5.6 (23-321).
Manifoldness produced by one because of categories, v. 3.15 (49-1116).
Manifoldness, why it proceeded from unity, v. 2.1 (11-193).
Manner of existence determines how unity is manifold, vi. 4.8
(22-296).
Many and one inseparably, is intelligence, iii. 8.8 (30-543).
Many and one, puzzle of decides genera of essence, vi. 2.4 (43-898).
Marriages, presided over by lower love, iii. 5.3 (50-1129).
Mars, relations to Saturn illogical, ii. 3.5 (52-1169).
Mass is source of ugliness, v. 8.2 (31-554).
Master, even beyond it, is the Supreme, vi. 8.12 (39-793).
Master of himself power is the Supreme, vi. 8.10 (39-790).
Masters of ourselves are even we, how much more Supreme, vi. 8.12
(39-793).
Mastery of these corporeal dispositions is not easy, i. 8.8 (51-1154).
Material, gnostic distinction of men, ii. 9.18 (33-637).
Materialism, polemic against, iv. 7 (2-56).
Materialists cannot understand solid things near nonentity, iii. 6.6
(26-361).
Materialists support determination, iii. 1.2 (3-88).
Mathematical parts not applicable to soul. iv. 3.2 (27-389).
Matter acc. to Empedocles and Anaximander, ii. 4.7 (12-204).
Matter alone could not endow itself with life, iv. 7.3 (2-60).
Matter an empty mirror that reflects everything, iii. 6.7 (26-363).
Matter and form in all things, iv. 7.1 (2-56).
Matter and form intermediary between is sense object, iii. 6.17
(26-381).
Matter as deprivation still without qualities, i. 8.11 (51-1157).
Matter as mirror, not affected by the object reflected, iii. 6.7
(26-363).
Matter as mother, nurse, residence and other nature, iii. 6.19
(26-384).
Matter as residence of generation. iii. 6.13 (26-373).
Matter as substrate and residence of forms, ii. 4.1 (12-197).
Matter as the infinite in itself, ii. 4.15 (12-216).
Matter, born of world-soul, shapeless, begetting principle, iii. 4.1
(15-233).
Matter, both kinds, relation of, to essence, ii. 4.16 (12-219).
Matter cannot be affected, as cannot be destroyed, iii. 6.8 (26-365).
Matter cannot be credited with being, vi. 3.7 (44-944).
Matter cannot be the primary principle, vi. 1.26 (42-881).
Matter contained in the soul from her looking at darkness, i. 8.4
(51-1147).
Matter contemporarily with the informing principle, ii. 4.8 (12-206).
Matter, corporeal and incorporeal, ii. 4.1 (12-198).
Matter, cult of implies ignoring soul and intelligence, vi. 1.29
(42-887).
Matter derives its being from intelligibles, vi. 3.7 (44-944).
Matter, descent into, is fall of the soul, i. 8.14 (51-1161).
Matter, difference from form, due to that of intelligible sources,
vi. 3.8 (44-946).
Matter existed from all eternity, iv. 8.6 (6-130).
Matter, first physical category of Plotinos, vi. 3.3 (44-937).
Matter, how to see the formless, a thing of itself, i. 8.9 (51-1156).
Matter (hypostatic), existence as undeniable as that of good, i. 8.15
(51-1162).
Matter, if primary, would be form of the universe, iii. 6.18 (26-382).
Matter, impassible, because of different senses of participation,
iii. 6.9 (26-366).
Matter, incorporeal (Pyth. Plato, Arist.), ii. 4.1 (12-198).
Matter, incorruptible, exists only potentially, ii. 5.5 (25-348).
Matter, intelligible, ii. 4.3 (12-198); ii. 5.3 (25-345); iii. 5.7
(50-1134).
Matter, intelligible, entities to reach sense-matter, iii. 5.7
(50-1154).
Matter, intelligible, is not potential, ii. 5.3 (25-345).
Matter, intelligible, why it must be accepted, iii. 5.6, 7 (50-1133).
Matter is born shapeless, receives form while turning to, ii. 4.3
(12-198).
Matter is both without qualities and evil, i. 8.10 (51-1156).
Matter is bottom of everything, ii. 4.5 (12-201).
Matter is cause of evils, even if corporeal, i. 8.8 (51-1153).
Matter is disposition to become something else, ii. 4.13 (12-214).
Matter is improved by form, vi. 7.28 (38-745).
Matter is incorporeal, ii. 4.9 (12-206).
Matter is nonentity, i. 8.5 (51-1148).
Matter is non-essential otherness, ii. 4.16 (12-218).
Matter is not a body without quality, but with magnitude, vi. 1.26
(42-880).
Matter is not being and cannot be anything actual, ii. 5.4 (25-347).
Matter is not composite, but simple in one, ii. 4.8 (12-205).
Matter is not wickedness, but neutral evil, vi. 7.28 (38-746).
Matter is nothing actually, ii. 5.2 (25-343).
Matter is physical category, vi. 3.3 (44-937).
Matter is real potentially, ii. 5.5 (25-348).
Matter is relative darkness, ii. 4.5 (12-201).
Matter is secondary evil, i. 8.4 (51-1155).
Matter is unchangeable because form is such, iii. 6.10 (26-368).
Matter left alone as basis after Stoic categories evaporate, vi. 1.29
(42-886).
Matter magnitude derived from seminal reason, iii. 6.15 (26-377).
Matter may exist yet be evil, i. 8.11 (51-1158).
Matter, modified, is Stoic God, vi. 12.7 (42-881).
Matter must be possible because its qualities change, iii. 6.8
(26-366).
Matter necessary to the world; hence good implies evil, i. 8.7
(51-1152).
Matter not in intelligible world, v. 8.4 (31-557).
Matter nothing real actually, ii. 5.4 (25-347).
Matter of demons is not corporeal, iii. 5.7 (50-1135).
Matter participates in existence, without participating it, iii. 6.14
(26-376)
Matter participates in the intelligible, by appearance, iii. 6.11
(26-369).