GUARDIANS, AS WELL AS MEN, ARE URGED BY DIVINE DISCONTENT.

All other Guardians have a similar constitution. Each of them desires,

and causes the acquisition of the good he is destined to procure; that

is the characteristic they have in common with Love. Neither could they

ever attain satisfaction; they still desire some particular good. The

result of this is that the men who here below are good are inspired

by the love of the true, absolute Good, and not by the love of such

and such a particular good.[142] Those who are subordinated to divers

Guardians are successively subordinated to such or such a Guardian;

they let the simple and pure love of the absolute Good rest within

themselves, while they see to it that their actions are presided over

by another Guardian, that is, another power of their soul, which is

immediately superior to that which directs them, or is active within

them.[143] As to the men who, driven by evil impulses, desire evil

things, they seem to have chained down all the loves in their souls,

just as, by false opinions, they darken the right reason which is

innate within them. Thus all the loves implanted in us by nature,

and which conform to nature, are all good; those that belong to the

inferior part of the soul are inferior in rank and power; those that

belong to the superior part are superior; all belong to the being of

the soul. As to the loves which are contrary to nature, they are the

passions of strayed souls, having nothing essential or substantial; for

they are not engendered by the pure Soul; they are the fruits of the

faults of the soul which produces them according to her vicious habits

and dispositions.

Plotinos: Complete Works, v. 4 In Chronological Order, Grouped in Four Periods · 第 127 / 382 题