A GUARDIAN IS THE VESTIGE OF A SOUL DESCENDED INTO THE WORLD.

But how did the Guardians not remain impassible? How did they

descend to an inferior nature? This surely is a question deserving

consideration. We should also inquire whether there be any Guardian in

the intelligible world, whether there be Guardians only here below,

and if deities exist only in the intelligible world. (We shall answer

as follows.) There are deities also here below; and the world is,

as we habitually say, a deity of the third rank, inasmuch as every

supra-lunar being is a divinity. Next, it would be better not to call

any being belonging to the intelligible world a Guardian; and if we

locate the chief Guardian (the Guardian himself) in the intelligible

world, we had better consider him a deity. In the world of sense, all

the visible supra-lunar deities should be called second-rank deities,

in that they are placed below the intelligible deities, and depend

on them as the rays of light from the star from which they radiate.

Last, a Guardian should be defined as the vestige of a soul that had

descended into the world. The latter condition is necessary because

every pure soul begets a deity, and we have already said[136] that the

love of such a soul is a deity.

Plotinos: Complete Works, v. 4 In Chronological Order, Grouped in Four Periods · 第 122 / 382 题