[461] Perhaps Mr. James Guthrie, minister of Stirling; afterwards
beheaded in 1661, at the Cross of Edinburgh, and his head fixed on the
Nether Bow.
(_PROSPECTS FOR SCOTLAND--HIS OWN DARKNESS--ABILITY OF CHRIST._)
REVEREND AND DEAR BROTHER,--I shall with my soul desire the peace of
these kingdoms, and I do believe it will at last come, as a river and
as the mighty waves of the sea; but oh that we were ripe and in
readiness to receive it! The preserving of two or three, or four or
five berries, in the utmost boughs of the olive-tree, after the
vintage, is like to be a great matter ere all be done; yet I know that
a cluster in both kingdoms shall be saved, for a blessing is in it.
But it is not, I fear, so near to the dawning of the day of salvation
but the clouds must send down more showers of blood to water the
vineyard of the Lord, and to cause it to blossom. Scotland's scum is
not yet removed; nor is England's dross and tin taken away; nor the
filth of our blood "purged by the spirit of judgment, and the spirit
of burning." But I am too much on this sad subject.
As for myself, I do esteem nothing out of heaven, and next to a
communion with Jesus Christ, more than to be in the hearts and prayers
of the saints. I know that He feedeth there among the lilies, till the
day break; but I am at low ebb, as to any sensible communion with
Christ; yea, as low as any soul can be, and do scarce know where I am;
and do now make it a question, if any can go to Him, who dwelleth in
light inaccessible, through nothing but darkness. Sure, all that come
to heaven have a stock in Christ; but I know not where mine is. It
cannot be enough for me to believe the salvation of others, and to
know Christ to be the Honeycomb, the Rose of Sharon, the Paradise and
Eden of the saints, and First-born written in heaven, and not to see
afar the borders of that good land.
But what shall I say? Either this is the Lord, making grace a new
creation, where there is pure nothing and sinful nothing to work upon,
or I am gone. I should count my soul engaged to yourself, and others
there with you, if ye would but carry to Christ for me a letter of
cyphers and nonsense (for I know not how to make language of my
condition), only showing that I have need of His love; for I know many
fair and washen ones stand now in white before the throne, who were
once as black as I am. If Christ pass His word to wash a sinner, it is
less to Him than a word to make fair angels of black devils! Only let
the art of free grace be engaged. I have not a cautioner to give
surety, nor doth a Mediator, such as He is in all perfection, need a
mediator. But what I need, He knoweth; only, it is His depth of wisdom
to let some pass millions of miles over score in debt, that they may
stand between the winning and the losing, in need of more than
ordinary free grace.
Christ hath been multiplying grace by mercy above these five thousand
years; and the later born heirs have so much greater guiltiness, that
Christ hath passed more experiments and multiplied essays of
heart-love on others, by misbelieving (after it is past all question,
many hundreds of ages), that Christ is the undeniable and now
uncontroverted treasurer of multiplied redemptions. So now He is
saying, "The more of the disease there is, the more of the physician's
art of grace and tenderness there must be." Only, I know that no
sinner can put infinite grace to it,[462] so as the Mediator shall
have difficulty, or much ado, to save this or that man. Millions of
hells of sinners cannot come near to exhaust infinite grace.
[462] "_To put one to it_," is a phrase equivalent to, "Cause him to
be at a loss how to act."
I pray you (remembering my love to your wife, and friends there), let
me find that I have solicitors there amongst your acquaintance; and
forget not Scotland.
Your brother in Jesus Christ,